The fourth Critical Mixed Race Studies Conference celebrates the 50th anniversary of Loving v. Virginia

Posted in Articles, Arts, Asian Diaspora, Forthcoming Media, Gay & Lesbian, Identity Development/Psychology, Latino Studies, Live Events, Native Americans/First Nation, Social Justice, Social Science, United States on 2017-01-15 01:36Z by Steven

The fourth Critical Mixed Race Studies Conference celebrates the 50th anniversary of Loving v. Virginia

Critical Mixed Race Studies Association
2016-12-08

Laura Kina
Telephone: 773-325-4048; E-Mail: cmrsmixedrace@gmail.com

LOS ANGELES, CA – The fourth Critical Mixed Race Studies Conference, “Explorations in Trans (gender, gressions, migrations, racial) Fifty Years After Loving v. Virginia,” will bring together academics, activists, and artists from across the US and abroad to explore the latest developments in critical mixed race studies. The Conference will be held at The University of Southern California from February 24-26, 2017 at the USC Ronald Tutor Campus Center, 3607 Trousdale Parkway, Los Angeles, CA 90089 and is hosted by the Shinso Ito Center for Japanese Religions and Culture.

The conference will include over 50 panels, roundtables, and caucus sessions organized by the Critical Mixed Race Studies Association as well as feature film screenings and live performances organized by the non-profit Mixed Roots Stories. The conference is pleased to run concurrently with the Hapa Japan Festival February 22- 26, 2017.

The year 2017 marks the 50th anniversary of the 1967 Supreme Court decision in Loving v. Virginia, which declared interracial marriage legal. With a focus on the root word “Trans” this conference explores interracial encounters such as transpacific Asian migration, transnational migration from Latin America, transracial adoption, transracial/ethnic identity, the intersections of trans (gendered) and mixed race identity, and mixed race transgressions of race, citizenship, and nation…

Read the entire press release here. View the program guide here.

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Afro-Palestinians’ forge a unique identity in Israel

Posted in Articles, Identity Development/Psychology, Media Archive, Religion on 2017-01-13 19:13Z by Steven

Afro-Palestinians’ forge a unique identity in Israel

The Associated Press
2017-01-12

Isma’il Kushkush


In this Dec. 31, 2016 photo, Arab families of African descent attend a wedding in the West Bank city of Ramallah. In the shadow of the Al-Aqsa Mosque in Jerusalem’s Old City lies the “African Quarter” — home to a little-known community of nearly 50 Arab families of African descent, who call themselves, “Afro-Palestinians.” Descended from Muslim pilgrims from a variety of African countries, they now consider themselves proud Palestinians, despite widespread poverty and occasional discrimination from both Palestinians and Israelis. Several have even participated in violent attacks against Israel. (AP Photo/Nasser Shiyoukhi).

JERUSALEM (AP) — In the shadow of the Al-Aqsa Mosque in Jerusalem’s Old City lies the “African Quarter” — home to a little-known community of nearly 50 Arab families of African descent.

Descended from Muslim pilgrims from a variety of African countries, they now consider themselves proud Palestinians, despite widespread poverty and occasional discrimination from both Palestinians and Israelis. Several have even participated in violent attacks against Israel.

Afro-Palestinian“We regard ourselves to be Afro-Palestinian,” said community leader Ali Jiddah…

Read the entire article here.

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An Artist Reinvents Herself to Mine the Fictions of America

Posted in Articles, Arts, Identity Development/Psychology, Media Archive, United States, Women on 2017-01-10 02:24Z by Steven

An Artist Reinvents Herself to Mine the Fictions of America

Hyperallergic
2017-01-09

Alicia Eler

Genevieve Gaignard makes the personal political while also creating new American mythologies.

LOS ANGELES — In the lead-up to a Trump presidency, the worst possible outcome for an America that has come so far in the past 100 years in terms of social progress and civil rights, it’s not insane to think that conservatives could take us back to a pre–Roe v. Wade era, to a time when all race-based hate crimes were labeled as basically normal. Not to mention that the environment and the economy will go to hell. This is not our country, and this is not the new normal — this is a time for refusal, a time to resist rather than to hallucinate into some sort of feeble complacency.

The election was certainly on my mind when I saw LA artist Genevieve Gaignard’s exhibition Smell the Roses at the California African American Museum. The characterizations that she creates in her work mine the intersections of race, class, and gender, portraying some of the vulnerable Americans who will be most affected by the next four years (or fewer, if Trump gets impeached like Michael Moore is predicting!).

This is Gaignard’s first solo museum show, which follows her solo exhibition Us Only last year at Shulamit Nazarin Gallery in Venice, California. Here, Gaignard continues her exploration of the space between performance and the reality of race, class, and gender through different personas or avatars, domestic spaces, and collections of Americana kitsch and knickknacks, toeing the line between high and low culture, between fiction and personal history. As the fair-skinned daughter of a black father and a white mother, her work speaks to being mixed race, discussing issues of visibility and invisibility. She mixes highbrow and lowbrow aesthetics — a major influence is John Waters, who similarly indulges in camp and kitsch. Gaignard’s arrangements of objects ranging from books and records to family photographs mix the familial and the political in a way that’s reminiscent of Rashid Johnson’s post-minimalist, cold domestic “shelves.” The difference is that in Gaignard’s work, every object emanates warmth. It’s fitting that her exhibition deals heavily with the emotional experience of loss on both a personal and political level…

Read the entire article here.

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Mixing It Up: Students, professors reflect on the definition of mixed race in modern society

Posted in Articles, Campus Life, Census/Demographics, Identity Development/Psychology, Media Archive, United States on 2017-01-08 02:23Z by Steven

Mixing It Up: Students, professors reflect on the definition of mixed race in modern society

HiLite: Your Source For CHS News
Carmel High School, Carmel, Indiana
2016-12-12

Allison Li, Calendar/Beats Editor, Feature Reporter

Junior Kiki Koniaris is Korean, Pennsylvanian Dutch and Grecian. Despite being of mixed race, Koniaris said she believes race should not define a person.

“I feel like (how you define yourself) should be based off of personal attributes in general,” Koniaris said. “Because if you start defining everyone by race, then at a certain point, it becomes this idea that we separate ourselves based on race, and I think history has shown us that that’s not the best idea. But with that being said, sometimes you want to say, ‘I’m different from everyone else because this is how my culture worked out.’”

But while Koniaris said race shouldn’t define people, the very recognition of people of mixed races is still relatively new in this country. In the 1967 Loving v. Virginia case, the U.S. Supreme Court struck down previous laws prohibiting interracial marriage. In 2000, the U.S. Census Bureau first allowed people to identify themselves. With those statistics in mind, in the just last 50 years, the population of people of mixed races has increased exponentially. According to a 2015 Pew Research study, between 2000 and 2010, the number of white and black biracial Americans has more than doubled, while people of white and Asian backgrounds have increased by 87 percent.

This inclusion of mixed races has led to societal changes, as well as some discomfort form those who discuss those changes. According to Matthew Hayes, assistant professor of political science at IU, when identifying people of mixed race, there has been a general accompaniment of ‘politically correct’ terminologies. That language comes both from those who are not of mixed backgrounds, as well as from those who are…

Read the article here.

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“IT’S LIKE WE HAVE AN ‘IN’ ALREADY”: The Racial Capital of Black/White Biracial Americans

Posted in Articles, Identity Development/Psychology, Media Archive, Social Science, United States on 2017-01-08 00:45Z by Steven

“IT’S LIKE WE HAVE AN ‘IN’ ALREADY”: The Racial Capital of Black/White Biracial Americans

Du Bois Review: Social Science Research on Race
Published online: 2016-12-19
DOI: 10.1017/S1742058X16000357

Chandra D. L. Waring, Assistant Professor
Department of Sociology, Criminology and Anthropology
University of Wisconsin, Whitewater

The increasing bi/multiracial1 community in the United States has generated much literature about racial identity and social psychological well-being. Drawing on sixty in-depth interviews with Black/White biracial Americans, this paper shifts the theoretical focus from identity and well-being to the conceptual development of how race shapes bi/multiracial Americans’ social interactions with both Whites and Blacks. The majority of participants reported interacting differently when in predominately White settings versus predominately Black settings. I offer the concept of “racial capital” to highlight the repertoire of racial resources (knowledge, experiences, meaning, and language) that biracial Americans use to negotiate racial boundaries in a highly racialized society. These findings reveal the continuing significance of racial boundaries in a population that is often celebrated as evidence of racial harmony in the United States.

Read or purchase the article here.

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Mixed in the Six pop-up events created to support multiracial Torontonians

Posted in Articles, Asian Diaspora, Canada, Identity Development/Psychology, Media Archive, Social Science on 2017-01-08 00:28Z by Steven

Mixed in the Six pop-up events created to support multiracial Torontonians

The Toronto Star
2017-01-03

Erin Kobayashi


Mixed in the Six, is a pop-up event aimed at building a community for multi-racial Torontonians. (Cole Burtan/Toronto Star)

An event for the off-spring of mixed-race families hits a chord as the difficult to ‘identify’ find their people.

I am eating a Singaporean and Peranakan-inspired dinner with people who look like my family more than my actual family.

The night before, I sat down to a proper English roast with my mother’s family that is dominated by blue eyes, blond hair and pale skin, a striking contrast to my Japanese-Canadian father’s side of the family.

But here at Mixed in the Six, a Toronto pop-up dining and social event held at Peter Pan Bistro, the more than 40 attendees look like variations of me: Strong, dark hair. Skin that doesn’t burn in the sun. And despite vastly different backgrounds spanning from Jamaica and Norway to Finland and Singapore, every guest is well-versed in the Toronto mixed-race experience. We’ve all felt the invasive gazes and heard tired, othering questions like, “Where are you from?”…

…“People have shared with us that they feel a sense of belonging and acceptance at MIT6,” says Oades. “That feeling of not being, for example, ‘black enough or white enough’ seems to dissolve when you get to connect with other people who have had similar experiences as you.”

Professor G. Reginald Daniel, who edits the Journal of Critical Mixed Race Studies, both based out of the University of California, Santa Barbara, understands mixed-race events are naturally fun and exciting but he hopes young attendees recognize the legal, physical and psychological struggles and trauma older multiracial generations have gone through. For example, the U.S. law against interracial marriage was only outlawed in 1967.

And while MIT6 guests often cheekily gush over one another’s attractiveness (many attendees happen to work as models, actors and performers), Daniel hopes mixed-race millennials don’t get caught up in a strictly superficial multiracial discourse.

He notes how the mainstream media has latched onto the “happy hapa,” “magical mixie,” “happy hybrid,” “racial ambassador,” and “post-racial messiah” stereotypes of multiracial individuals that are dangerous because they portray “overenthusiastic images, including notions that multiracial individuals in the post-Civil rights era no longer experience any racial trauma and conflict about their identity.”…

Read the entire article here.

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Leona Amosah, the Founder of SWIRL, Talks Diversity and Identity

Posted in Articles, Campus Life, Identity Development/Psychology, Media Archive, United States on 2016-12-30 18:34Z by Steven

Leona Amosah, the Founder of SWIRL, Talks Diversity and Identity

Study Breaks
2016-12-28

Molly Flynn
University of North Carolina, Charlotte

Celebrating Students with Interracial Legacies (SWIRL)

Amosah, a high-achieving senior at UNC Chapel Hill, created the organization to provide a community for students with multiracial and mixed-race identities.

While many college students occupy their time with binge-watching Netflix, binge-drinking at parties and binge-eating at their campus diners, Leona Amosah has chosen to indulge in things much more productive.

Amosah, a senior at the University of North Carolina in Chapel Hill, seems to be involved in a little bit of everything. As a double major in Russian and Global Studies, Amosah spends her time not only in the books, but also involved in a wide range of campus groups. She actively participates in organizations such as Tarheel Outreach Program, Harmonyx A Capella group, Easing Students Abroad Entry (EASE), APPLES Service-Learning Program and Buckley Public Service Scholars, just to name a few.

But, her brainchild, as she calls it, is an organization that she started in August 2015. This past week, I had the opportunity to speak directly with Amosah and learn a little but more about SWIRL, which stands for Students with Inter-Racial Legacies.

Molly Flynn: What inspired you to start SWIRL?

Leona Amosah: I came up with the idea for starting SWIRL after watching a documentary called “Little White Lie.” It told the story of a Jewish woman [Lacey Schwartz] who grew up with a white identity, until she discovered that her biological father was black.

Throughout the film, she grapples with her mixed-race identity, discussing how she felt when she identified as white versus how she felt when she identified as black. I very much connected with the film as a person of mixed-race, and was sobbing by the end of it…

Read the entire interview here.

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Red and Yellow, Black and Brown: Decentering Whiteness in Mixed Race Studies

Posted in Anthologies, Asian Diaspora, Books, Forthcoming Media, Identity Development/Psychology, Latino Studies, Native Americans/First Nation, Politics/Public Policy, Social Science, United States on 2016-12-27 18:45Z by Steven

Red and Yellow, Black and Brown: Decentering Whiteness in Mixed Race Studies

Rutgers University Press
304 pages
2017-06-09
13 photographs, 4 tables, 6 x 9
Paper ISBN: 978-0-8135-8730-1
Cloth ISBN: 978-0-8135-8731-8

Edited by:

Joanne L. Rondilla, Program lecturer in Asian Pacific American Studies
School of Social Transformation
Arizona State University, Tempe

Rudy P. Guevarra, Jr., Associate Professor of Asian American Studies
Arizona State University

Paul Spickard, Professor of History; Professor of Asian American Studies
University of California, Santa Barbara

Red and Yellow, Black and Brown gathers together life stories and analysis by twelve contributors who express and seek to understand the often very different dynamics that exist for mixed race people who are not part white. The chapters focus on the social, psychological, and political situations of mixed race people who have links to two or more peoples of color— Chinese and Mexican, Asian and Black, Native American and African American, South Asian and Filipino, Black and Latino/a and so on. Red and Yellow, Black and Brown addresses questions surrounding the meanings and communication of racial identities in dual or multiple minority situations and the editors highlight the theoretical implications of this fresh approach to racial studies.

Table of Contents

  • Acknowledgments
  • Chapter 1. Introduction: About Mixed Race, Not About Whiteness / Paul Spickard, Rudy P. Guevarra Jr., Joanne L. Rondilla
  • Part I. Identity Journeys
    • Chapter 2. Rising Sun, Rising Soul: On Mixed Race Asian Identity That Includes Blackness / Velina Hasu Houston
    • Chapter 3. Blackapina / Janet C. Mendoza Stickmon
  • Part II. Multiple Minority Marriage and Parenting
    • Chapter 4. Intermarriage and the Making of a Multicultural Society in the Baja California Borderlands / Verónica Castillo-Muñoz
    • Chapter 5. Cross-Racial Minority Intermarriage: Mutual Marginalization and Critique / Jessica Vasquez-Tokos
    • Chapter 6. Parental Racial Socialization: A Glimpse into the Racial Socialization Process as It Occurs in a Dual-Minority Multiracial Family / Cristina M. Ortiz
  • Part III. Mixed Identity and Monoracial Belonging
    • Chapter 7. Being Mixed Race in the Makah Nation: Redeeming the Existence of African-Native Americans / Ingrid Dineen-Wimberly
    • Chapter 8. “You’re Not Black or Mexican Enough!” Policing Racial/Ethnic Authenticity among Blaxicans in the US / Rebecca Romo
  • Part IV. Asian Connections
    • Chapter 9 Bumbay in the Bay: The Struggle for Indipino Identity in San Francisco / Maharaj Raju Desai
    • Chapter 10. Hyper-visibility and Invisibility of Female Haafu Models in Japanese Beauty Culture / Kaori Mori Want
    • Chapter 11. Checking “Other” Twice: Transnational Dual Minorities / Lily Anne Y. Welty Tamai
  • Part V. Reflections
    • Chapter 12. Neanderthal-Human Hybridity and the Frontier of Critical Mixed Race Studies / Terence Keel
    • Chapter 13. Epilogue: Expanding the Terrain of Mixed Race Studies: What We Learn from the Study of NonWhite Multiracials / Nitasha Tamar Sharma
  • Bibliography
  • Notes on Contributors
  • Index
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Children’s and Adults’ Predictions of Black, White, and Multiracial Friendship Patterns

Posted in Articles, Family/Parenting, Identity Development/Psychology, Media Archive, United States on 2016-12-22 02:11Z by Steven

Children’s and Adults’ Predictions of Black, White, and Multiracial Friendship Patterns

Journal of Cognition and Development
Published online: 2016-11-22
20 pages
DOI: 10.1080/15248372.2016.1262374

Steven O. Roberts, Ph.D. Candidate
Department of Psychology
University of Michigan

Amber D. Williams, National Science Foundation Postdoctoral Fellow
University of Texas, Austin

Susan A. Gelman, Heinz Werner Distinguished University Professor of Psychology and Linguistics
University of Michigan

Cross-race friendships can promote the development of positive racial attitudes, yet they are relatively uncommon and decline with age. In an effort to further our understanding of the extent to which children expect cross-race friendships to occur, we examined 4- to 6-year-olds’ (and adults’) use of race when predicting other children’s friendship patterns. In contrast to previous research, we included White (Studies 1 and 2), Black (Study 3), and Multiracial (Study 4) participants and examined how they predicted the friendship patterns of White, Black, and Multiracial targets. Distinct response patterns were found as a function of target race, participant age group, and participant race. Participants in all groups predicted that White children would have mostly White friends and Black children would have mostly Black friends. Moreover, most participant groups predicted that Multiracial children would have Black and White friends. However, White adults predicted that Multiracial children would have mostly Black friends, whereas Multiracial children predicted that Multiracial children would have mostly White friends. These data are important for understanding beliefs about cross-race friendships, social group variation in race-based reasoning, and the experiences of Multiracial individuals more broadly.

Read or purchase the article here.

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Avoiding the One-Drop Rule

Posted in Articles, Asian Diaspora, Autobiography, Census/Demographics, Identity Development/Psychology, Media Archive, United States on 2016-12-20 23:31Z by Steven

Avoiding the One-Drop Rule

The Harvard Advocate
Fall 2016

Eli Lee

This past January, I attended a concert at Philadelphia’s First Unitarian Church. The audience in the church’s dimly lit basement was tattooed, bedecked in social justice slogans and, like most punk show crowds, predominantly white. Two hours into the show, a local hardcore band with both white and Black members took the stage. As they launched into their blistering set, I followed my instinct and, bobbing to the rhythm, started to work my way forward through the crowd. By the time the band had finished playing their first song, I had made significant progress toward the stage. That’s when the band’s lead singer leaned into the mic and yelled: “It’s fuckin’ 2016! BROWN PEOPLE TO THE FRONT!”

As the drummer counted in the next song of the set, I began to experience a minor identity crisis. I am a person of mixed Jewish and Vietnamese heritage, and my skin is several shades darker than that of the average Anglo- American. Indeed, even during the dimmest days of winter, my complexion never brightens beyond an even tan. But at that moment, I asked myself: am I brown or not? And if not, then what was I doing pushing myself towards the front of the crowd? I didn’t know the answer to the rst question—or maybe I couldn’t decide—and so I found myself frozen, rooted to my spot, unable to even pogo.

That confusion—that sense of misplacedness and strangeness in the face of a racial binary—is nothing new in America. Since anti-miscegenation laws were ruled unconstitutional in 1967, the population of multiracial Americans has grown to represent nearly seven percent of the country. Today, multiracial America is expanding at a rate three times as fast as the country’s population at large…

Read the entire article here.

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