Mixed Race Studies

Multiracial Heritage Week: June 7-14, 2022

United States Census Bureau
2022-06-07
Release Number CB22-SFS.85

From the Congressional Record, 117th Congress, HON. JIM COSTA OF CALIFORNIA, June 7, 2021. HONORING MULTIRACIAL HERITAGE WEEK, “Multiracial Heritage Week is an opportunity to celebrate the contributions and achievements of the multiracial community. Multiracial individuals are not only parts of other populations, but they are also a growing population in and of itself.”

From Census.gov > Topics > Population > Race > About Race

What is Race?

The data on race were derived from answers to the question on race that was asked of individuals in the United States. The Census Bureau collects racial data in accordance with guidelines provided by the U.S. Office of Management and Budget (OMB), and these data are based on self-identification.

The racial categories included in the census questionnaire generally reflect a social definition of race recognized in this country and not an attempt to define race biologically, anthropologically, or genetically. In addition, it is recognized that the categories of the race item include racial and national origin or sociocultural groups. People may choose to report more than one race to indicate their racial mixture, such as “American Indian” and “White.” People who identify their origin as Hispanic, Latino, or Spanish may be of any race.

OMB requires five minimum categories: White, Black or African American, American Indian or Alaska Native, Asian, and Native Hawaiian or Other Pacific Islander…

Read the entire release here.

The Burdened Virtue of Racial Passing

The Boston Review
2022-05-13

Meena Krishnamurthy, Assistant Professor of Philosophy
Queen’s University, Kingston, Ontario, Canada

Though a means of escaping and undermining racial injustice, the practice comes with own set of costs and sacrifices.

In Nella Larsen’s 1929 novel Passing, adapted by Rebecca Hall and distributed on Netfli­x last fall, Clare Kendry—a light-skinned Black woman—decides to pass as white. Clare grows up poor in Chicago; after her alcoholic father dies, she is taken in by her racist white aunts. When she turns eighteen she marries a rich white man who assumes she is white. Clare makes a clean escape until, some years later, she runs into her childhood friend, Irene Redfield, at a whites-only hotel; Irene, it turns out, sometimes passes herself, in this case to escape the summer heat. The storyline traces their complex relationship after this reunion and ends in tragedy for Clare.

Hall’s film adaptation joins several other recent representations that dramatize the lived experience of passing. The protagonist of Brit Bennett’s best-selling novel The Vanishing Half (2020), for example, decides to start passing as white in the 1950s at age sixteen after responding to a listing in the newspaper for secretarial work in a New Orleans department store. Much to her surprise, after excelling at the typing test, Stella is offered the position; her boss assumes she is white. Initially Stella keeps up the ruse just to support her and her sister, but passing also becomes a way for her to escape the trauma of her father’s lynching and the prospect of her own…

Read the entire article here.

Mana Tangatarua: Mixed heritages, ethnic identity and biculturalism in Aotearoa/New Zealand

Routledge
2017-11-16
236 Pages
14 B/W Illustrations
Hardcover ISBN: 9781138233362
Paperback ISBN: 9780367885304
eBook ISBN: 9781315309811

Edited By:

Zarine L. Rocha, Affiliated Researcher
Department of Sociology
National University of Singapore, Singapore

Melinda Webber, Associate Professor in the Faculty of Education and Social Work
University of Auckland

This volume explores mixed race/mixed ethnic identities in Aotearoa/New Zealand. Mixed race and mixed ethnic identity are growing in popularity as research topics around the world. This edited collection looks at mixed race and mixed ethnic identity in New Zealand: a unique context, as multiple ethnic identities have been officially recognised for more than 30 years.

The book draws upon research across a range of disciplines, exploring the historical and contemporary ways in which official and social understandings of mixed race and ethnicity have changed. It focuses on the interactions between race, ethnicity, national identity, indigeneity and culture, especially in terms of visibility and self-defined identity in the New Zealand context.

Mana Tangatarua situates New Zealand in the existing international scholarship, positioning experiences from New Zealand within theoretical understandings of mixedness. The chapters develop wider theories of mixed race and mixed ethnic identity, at macro and micro levels, looking at the interconnections between the two. The volume as a whole reveals the diverse ways in which mixed race is experienced and understood, providing a key contribution to the theory and development of mixed race globally.

Table of Contents

• Foreword Paul Spoonley
• Introduction: Situating mixed race in New Zealand and the world. Zarine L. Rocha and Melinda Webber
• Section one: Mixedness and classifications across generations
  • Chapter One: A history of mixed race in Aotearoa/New Zealand. Zarine L. Rocha and Angela Wanhalla
  • Chapter Two: Reflections of identity: ethnicity, ethnic recording and ethnic mobility. Robert Didham
  • Chapter Three: Is ethnicity all in the family? How parents in Aotearoa New Zealand identify their children. Polly Atatoa Carr, Tahu Kukutai, Dinusha Bandara and Patrick Broman
  • Chapter Four: Lives at the intersections: multiple ethnicities and child protection. Emily Keddell
• Section two: Mixed identifications, indigeneity and biculturalism
  • Chapter Five: Raranga Wha: Mana whenua, mana moana and mixedness in one Māori/Fijian/Samoan/Pākehā whānau. Rae Si‘ilata
  • Chapter Six: Beyond Appearances: Mixed ethnic and cultural identities among biliterate Japanese-European New Zealander young adults. Kaya Oriyama
  • Chapter Seven: Love and Politics: Rethinking Biculturalism and Multiculturalism in Aotearoa-New Zealand. Lincoln I. Dam
  • Chapter Eight: Māori and Pākehā encounters of difference – the realisation that we’re not the same. Karyn Paringatai
• Section three: Mixing the majority/Pākehā identity
  • Chapter Nine: Multidimensional intersections: the merging and emerging of complex European settler identities. Robert Didham, Paul Callister and Geoff Chambers
  • Chapter Ten: Hauntology and Pākehā: disrupting the notion of homogeneity. Esther Fitzpatrick

Between Brown and Black: Anti-Racist Activism in Brazil

Rutgers University Press
2022-05-13
190 pages
1 b&w iillustration
6 x 9
Paperback ISBN: 9781978808522
Cloth ISBN: 9781978808539
EPUB ISBN: 9781978808546
PDF ISBN: 9781978808560
Kindle ISBN: 9781978808553

Antonio José Bacelar da Silva, Assistant Professor
Center for Latin American Studies
University of Arizona, Tucson

With new momentum, the Brazilian black movement is working to bring attention to and change the situation of structural racism in Brazil. Black consciousness advocates are challenging Afro-Brazilians to define themselves and politically organize around being black, and more Afro-Brazilians are increasingly doing so. Other segments of the Brazilian black movement are working to influence legislation and implement formal mechanisms that aim to promote racial equality, including Affirmative Action Racial Verification Committees. For advocates of these committees, one needs to be phenotypically black enough to be a more likely target of racism to qualify for Affirmative Action programs. Paradoxically, individuals are told to identify as black but only some people are considered black enough to benefit from these policies. Afro-Brazilians are presented with a whole range of identity choices, from how to classify oneself, to whether one votes for political candidates based on shared racial experiences. Between Brown and Black argues that Afro-Brazilian activists’ continued exploration of blackness confronts anti-blackness while complicating understandings of what it means to be black. Blending linguistic and ethnographic accounts, this book raises complex questions about current black struggles in Brazil and beyond, including the black movements’ political initiatives and antiracist agenda.

Table of Contents

• List of Illustrations
• 1. Black into Brown, Brown into Black: Afro-Brazilians Grapple with Racial Categorization
• 2. The Language of Afro-Brazilian Antiracist Socialization
• 3. Performing Ancestors, Claiming Blackness
• 4. Becoming an Antiracist or “As Black as We Can Be”
• 5. Who Can Be Black for Affirmative Action Programs in Brazil?
• 6. The Complex Calculus of Race and Electoral Politics in Salvador
• Conclusion: Afro-Brazilians’ Black and Brown Antiracism
• Acknowledgements
• Notes
• References
• Index

Métis Rising: Living Our Present Through the Power of Our Past

University of British Columbia Press
2022-04-30
280 pages
6 x 9
3 b&w illus., 2 maps, 8 charts, 3 tables
Hardcover ISBN: 9780774880749

Yvonne Boyer and Larry Chartrand

Métis Rising draws on a remarkable cross-section of perspectives to tell the histories, stories, and dreams of people from varied backgrounds, demonstrating that there is no single Métis experience – only a common sense of belonging and a commitment to justice.

The contributors to this unique collection, most of whom are Métis themselves, examine often-neglected aspects of Métis existence in Canada. They trace a turbulent course, illustrating how Métis leaders were born out of the need to address abhorrent social and economic disparities following the Métis–Canadian war of 1885. They talk about the long and arduous journey to rebuild the Métis nation from a once marginalized and defeated people; their accounts ranging from personal reflections on identity to tales of advocacy against poverty and poor housing. And they address the indictment of the jurisdictional gap whereby neither federal nor provincial governments would accept governance responsibility towards Métis people.

Métis Rising is an extraordinary work that exemplifies how contemporary Métis identity has been forged by social, economic, and political concerns into a force to be reckoned with.

A must-read not only for scholars and students of Métis and Indigenous studies but for lawyers, policymakers, and all Canadians who wish a broader understanding of this country’s colonial past.

Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media

University of Illinois Press
2022-04-26
152 pages
6 x 9 in
12 black & white photographs
Cloth ISBN: 978-0-252-04441-0
Paper ISBN: 978-0-252-08648-9
eBook ISBN: 978-0-252-05340-5

Reighan Gillam, Associate Professor of Anthropology
University of Southern California

A new generation of Afro-Brazilian media producers have emerged to challenge a mainstream that frequently excludes them. Reighan Gillam delves into the dynamic alternative media landscape developed by Afro-Brazilians in the twenty-first century. With works that confront racism and focus on Black characters, these artists and the visual media they create identify, challenge, or break with entrenched racist practices, ideologies, and structures. Gillam looks at a cross-section of media to show the ways Afro-Brazilians assert control over various means of representation in order to present a complex Black humanity. These images–so at odds with the mainstream–contribute to an anti-racist visual politics fighting to change how Brazilian media depicts Black people while highlighting the importance of media in the movement for Black inclusion.

An eye-opening union of analysis and fieldwork, Visualizing Black Lives examines the alternative and activist Black media and the people creating it in today’s Brazil.

Watch IRAAS Conversations | Visualizing Black Lives: Ownership and Control in Afro Brazilian Media on YouTube (01:26:36) here.

Bleach in the Rainbow: Latin Ethnicity and Preference for Whiteness

Transforming Anthropology
Volume 13, Issue 2 (October 2005)
Pages 103-109
DOI: 10.1525/tran.2005.13.2.103

William A. Darity, Jr., Samuel DuBois Cook Distinguished Professor of Public Policy
Duke University, Durham, North Carolina

Jason Dietrich, Section Chief, Compliance Analytics and Policy
Consumer Financial Protection Bureau, Washington, D.C.

Darrick Hamilton, Henry Cohen Professor of Economics and Urban Policy
Milano School of Policy, Management, and Environment
The New School, New York, New York

The conventional wisdom is that race is constructed in vastly different ways in the United States and throughout Latin America. Race is ostensibly understood as genotypical in the United States, while race ostensibly is understood as phenotypical in Latin America. Furthermore, the conventional wisdom, represented by the rainbow people metaphor, characterizes racial identity as far less a source of stigma in Latin America than in the United States. In contrast, research reported in this article indicates strong similarities in the construction and the operation race the entire Americas. Genotype, or African ancestry, is shown to matter in Latin America; phenotype, or appearance, is shown to matter in the United States. Race is strongly associated with social exclusion and inequality throughout all of the Americas, with Latinos demonstrating a strong preference for Whiteness and an aversion toward a Black identity. African Americans’ tendency to be Black identified may be the result of the social selection effects the phenomenon “passing.”

Read or purchase the article here.

June Shagaloff Alexander, School Desegregation Leader, Dies at 93

The New York Times
2022-04-06

Clay Risen

She helped Thurgood Marshall prepare for his Supreme Court fight and later took on de facto school segregation across the North and West.

June Shagaloff Alexander, whose work for the N.A.A.C.P. and its legal arm in the 1950s and ’60s put her at the forefront of the nationwide fight for school integration and made her a close confidante of civil rights figures like Thurgood Marshall and James Baldwin, died on March 29 at her home in Tel Aviv. She was 93…

…Although she was white, her dark complexion sometimes led people to assume she was Black, to the point of barring her from certain whites-only public spaces, an experience that she said shaped her early commitment to civil rights.

But this ambiguity proved to be an asset in her work. When investigating a segregated school district, she would visit a white school pretending to be a prospective white parent, then do the same at a Black school, pretending to be a prospective Black parent — a ruse that gave her a unique, unvarnished view of the district’s education inequities…

Read the entire obituary here.

Special Issue “Multiracial Identities and Experiences in/under White Supremacy”

Social Sciences
Volume 11, Number 2, Special Issue “Multiracial Identities and Experiences in/under White Supremacy”
Published 2022-02-21

Guest Editors:

David L. Brunsma, Professor of Sociology
Virginia Tech, Blacksburg, Virginia

Jennifer Sims, Assistant Professor of Sociology
University of Alabama, Huntsville

Dear Colleagues,

Social scientific scholarship on Multiracial experiences and processes of identity development have been the subject of social scientific scholarship for over three decades. During this time, scholars from a wide variety disciplines, such as sociology, psychology, geography, history, political science, and the humanities, along with the critical interdisciplinary work of women’s and gender studies, queer studies, Black studies, and others, have contributed to the present state of knowledge.

We now know that multiracial identities are dynamic and intersectional. We also know that mixed-race experiences are embedded within social institutions, social structures, political movements, histories, and stories. Processes like racialization and microaggressions, family and peer dynamics, and other important social, cultural, economic, historical, collective, and political realities are known to manifest in unique ways for mixed-race populations. Far from heralding an end to race and racism, we know that multiraciality is woven within structures of white supremacy across a broad range of social, political, and national contexts…

Read all of the nine (9) papers here.

How Are We Still Debating Interracial Marriage in 2022?

The New York Times
2022-03-25

Jamelle Bouie, Opinion Columnist

“You would be OK with the Supreme Court leaving the question of interracial marriage to the states?”

“Yes,” said Senator Mike Braun of Indiana while fielding questions from local media on Tuesday. “If you’re not wanting the Supreme Court to weigh in on issues like that, you’re not going to be able to have your cake and eat it, too,” he said. “That’s hypocritical.”

Braun walked this back, of course, undoubtedly aware of the damage it could do if he let it stand. “Earlier during a virtual press conference, I misunderstood a line of questioning that ended up being about interracial marriage,” he said in a statement to NBC News. “Let me be clear on that issue — there is no question the Constitution prohibits discrimination of any kind based on race, that is not something that is even up for debate, and I condemn racism in any form, at all levels and by any states, entities or individuals.”

As damage control goes, this was unpersuasive. It’s not just that the questions he originally answered were clear; it’s that Braun’s answer was consistent with what he had said throughout the news conference. His argument to reporters was that the existence of certain rights, and the particular shape they take, was best left to the states. He used abortion and marijuana legalization as examples. It was then that a reporter asked if this applied to interracial marriage…

Read the entire article here.