We Have Not Stopped Trembling Yet: Letters to My Filipino-Athabascan Family

Posted in Asian Diaspora, Books, Forthcoming Media, History, Identity Development/Psychology, Monographs, Native Americans/First Nation, Social Justice, United States on 2017-12-05 04:11Z by Steven

We Have Not Stopped Trembling Yet: Letters to My Filipino-Athabascan Family

State University of New York Press
February 2018
200 pages
Paperback ISBN13: 978-1-4384-6952-2

E. J. R. David, Associate Professor of Psychology
University of Alaska, Anchorage

A father’s personal and intimate account of his Filipino and Alaska Native family’s experiences, and his search for how to help his children overcome the effects of historical and contemporary oppression.

In a series of letters to his mixed-race Koyukon Athabascan family, E. J. R. David shares his struggles, insecurities, and anxieties as a Filipino American immigrant man, husband, and father living in the lands dominated by his family’s colonizer. The result is We Have Not Stopped Trembling Yet, a deeply personal and heartfelt exploration of the intersections and widespread social, psychological, and health implications of colonialism, immigration, racism, sexism, intergenerational trauma, and internalized oppression. Weaving together his lived realities, his family’s experiences, and empirical data, David reflects on a difficult journey, touching upon the importance of developing critical and painful consciousness, as well as the need for connectedness, strength, freedom, and love, in our personal and collective efforts to heal from the injuries of historical and contemporary oppression. The persecution of two marginalized communities is brought to the forefront in this book. Their histories underscore and reveal how historical and contemporary oppression has very real and tangible impacts on Peoples across time and generations.

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Why calling Elizabeth Warren ‘Pocahontas’ is a slur against all mixed-race Americans

Posted in Arts, History, Media Archive, Native Americans/First Nation, United States on 2017-11-29 21:43Z by Steven

Why calling Elizabeth Warren ‘Pocahontas’ is a slur against all mixed-race Americans

The Washington Post
2017-11-29

Martha S. Jones, Society of Black Alumni Presidential Professor and Professor of History
Johns Hopkins University, Baltimore, Maryland


Elizabeth Warren’s embrace of her mixed-race ancestry has become a political weapon in the hands of her opponents. (AP)

It’s part of the long history of erasing people of mixed heritage.

President Trump’s assault on Sen. Elizabeth Warren descended to a new low Monday. Calling the Massachusetts leader “Pocahontas” during a ceremony honoring Native American code-talker veterans, Trump not only slurred Warren — he slurred all American families whose histories include ancestors of differing races.

By now Warren’s story is familiar. When registering with the American Association of Law Schools between 1986 and 1995, she checked an “Indian” box to describe her ancestry. When pressed by critics who questioned her background, Warren explained that she was “proud” of her Native heritage as passed down to her by stories told by her parents and grandparents.

Critics accuse Warren of leveraging her “minority” status to snag a job at Harvard Law School in 1992. Others charge that Warren’s self-identification was strategic and, even worse, illegitimate. How, they ask, could a woman who is by her own telling no more than 1/32 Native American claim to be anything other than white?

The answer is that Warren, like millions of other Americans, is mixed-race, and percentages shouldn’t matter when we consider such ancestry…

Read the entire article here.

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Bending Their Way Onward: Creek Indian Removal in Documents

Posted in Books, Forthcoming Media, History, Monographs, Native Americans/First Nation, United States on 2017-11-29 04:00Z by Steven

Bending Their Way Onward: Creek Indian Removal in Documents

University of Nebraska Press
February 2018
834 pages
10 illustrations, 17 maps, index
Hardcover ISBN: 978-0-8032-9698-5

Christopher D. Haveman, Assistant Professor of History
University of West Alabama

Between 1827 and 1837 approximately twenty-three thousand Creek Indians were transported across the Mississippi River, exiting their homeland under extreme duress and complex pressures. During the physically and emotionally exhausting journey, hundreds of Creeks died, dozens were born, and almost no one escaped without emotional scars caused by leaving the land of their ancestors.

Bending Their Way Onward is an extensive collection of letters and journals describing the travels of the Creeks as they moved from Alabama to present-day Oklahoma. This volume includes documents related to the “voluntary” emigrations that took place beginning in 1827 as well as the official conductor journals and other materials documenting the forced removals of 1836 and the coerced relocations of 1836 and 1837.

This volume also provides a comprehensive list of muster rolls from the voluntary emigrations that show the names of Creek families and the number of slaves who moved west. The rolls include many prominent Indian countrymen (such as white men married to Creek women) and Creeks of mixed parentage. Additional biographical data for these Creek families is included whenever possible. Bending Their Way Onward is the most exhaustive collection to date of previously unpublished documents related to this pivotal historical event.

Table of Contents

  • List of Illustrations
  • List of Maps
  • Acknowledgments
  • Introduction
  • Part 1. The Voluntary Emigrations 1827-1836
    • 1. The First McIntosh Party, 1827-1828
    • 2. The Second McIntosh Party, 1828
    • 3. The Third Voluntary Emigrating Party, 1829
    • 4. Chilly McIntosh’s Emigrating Party, 1833
    • 5. The Fourth Voluntary Emigrating Party, 1834-35
    • 6. The Fifth Voluntary Emigrating Party, 1835-36
  • Part 2. The Forced Removals, 1836
    • 7. Removal of the First Detachment of Creek Prisoners, July 1836-August 1836
    • 8. Second Detachment of Creek Prisoners
  • Part 3. The Coerced Relocations, 1836-37
    • 9. Detachments 1-6
    • 10. Detachment 1
    • 11. Detachment 2
    • 12. Detachment 3
    • 13. Detachment 4
    • 14. Detachment 5
    • 15. Detachment 6
  • Part 4. The Refugee Removals, 1837
    • 16. The Removal of the Refugee Creeks in the Cherokee and Chickasaw Countries
    • Part 5. The Voluntary Self-Emigrations and Reunification Emigrations, 1831-77
    • 17. The Reunification Emigrations
  • Notes
  • Bibliography
  • Index
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Who gets to be Metis? As more people self-identify, critics call out opportunists

Posted in Articles, Canada, Identity Development/Psychology, Media Archive, Native Americans/First Nation on 2017-11-24 22:38Z by Steven

Who gets to be Metis? As more people self-identify, critics call out opportunists

National Post
2017-11-23

Graeme Hamilton


Robin Robichaud shows his t-shirt after a meeting for the Wobtegwa aboriginal community, a new Metis group.
Christinne Muschi /National Post

The arrival of new players is stirring up tension with established Métis groups and raising concern among First Nations leaders

SHERBROOKE, Que. – The scent of burning sage lingers in the air as drummers begin a song of welcome. They are traditions dating back centuries, but on this Sunday afternoon the ceremony opens a gathering of one of the country’s youngest Aboriginal groups — the two-year-old Wobtegwa Métis clan.

The meeting, held in a high school auditorium, has brought together members from a corner of Quebec stretching northeast from Montreal past Quebec City and south to the United States border. Some of those present have long known of their Indigenous roots; for others the discovery has come recently. But they have all come together to push for government recognition of their rights.

“This clan is sovereign on its territory,” Yves Cordeau, band chief for the Lac-Mégantic region informs the group.

If the claim comes as news to many in Quebec, it’s because the province’s Métis awakening is recent. Raynald Robichaud, the Wobtegwa’s clan chief, says even members of his own family discouraged him from returning to his Aboriginal roots. “We knew we had a great-grandmother who was aboriginal, but our family absolutely did not want to talk about it, because they were afraid,” he says. “For us now, the fear is gone, and people are coming back.”…

…Checking a box on a census or connecting to family heritage is one thing. But as groups like the Wobtegwa lay claim to special services and territorial rights — in some cases, the same land as other Aboriginal groups — a backlash to the influx of new Métis is emerging. Some critics question the motivation of those who “become” Métis, and the impact of their activism on more established groups. Others question the right to self-identify at all…

…Leroux, Gaudry and organizations representing western Métis maintain that mixed ancestry alone does not make one Métis. True Métis — as recognized by the Constitution as one of Canada’s three aboriginal groups — must have roots in Manitoba’s historic Red River settlement, they say. That can include Métis all the way west to British Columbia and into Ontario, but not as far east as Quebec and the Maritimes

Read the entire article here.

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Perishing Heathens: Stories of Protestant Missionaries and Christian Indians in Antebellum America

Posted in Books, History, Media Archive, Monographs, Native Americans/First Nation, Religion, United States on 2017-11-06 20:12Z by Steven

Perishing Heathens: Stories of Protestant Missionaries and Christian Indians in Antebellum America

University of Nebraska Press
October 2017
276 pages
1 photograph, 3 tables, index
Hardcover ISBN: 978-1-4962-0187-4

Julius H. Rubin, Professor Emeritus of Sociology
University of Saint Joseph, West Hartford, Connecticut

In Perishing Heathens Julius H. Rubin tells the stories of missionary men and women who between 1800 and 1830 responded to the call to save Native peoples through missions, especially the Osages in the Arkansas Territory, Cherokees in Tennessee and Georgia, and Ojibwe peoples in the Michigan Territory. Rubin also recounts the lives of Native converts, many of whom were from mixed-blood métis families and were attracted to the benefits of education, literacy, and conversion.

During the Second Great Awakening, Protestant denominations embraced a complex set of values, ideas, and institutions known as “the missionary spirit.” These missionaries fervently believed they would build the kingdom of God in America by converting Native Americans in the Trans-Appalachian and Trans-Mississippi West. Perishing Heathens explores the theology and institutions that characterized the missionary spirit and the early missions such as the Union Mission to the Osages, and the Brainerd Mission to the Cherokees, and the Moravian Springplace Mission to the Cherokees.

Through a magnificent array of primary sources, Perishing Heathens reconstructs the millennial ideals of fervent true believers as they confronted a host of impediments to success: endemic malaria and infectious illness, Native resistance to the gospel message, and intertribal warfare in the context of the removal of eastern tribes to the Indian frontier.

Table of Contents

  • List of Tables
  • Preface
  • Introduction
  • 1. The Travails of David Bacon: “A Humble Missionary of the Cross”
  • 2. The Missionary Vocation of Miss D: A Life Broken by Disease and Disappointment
  • 3. The Endless Chain of Religious Intelligence: The Emergence of an American Evangelical Identity
  • 4. The Question of K: “The First Friend of the Osage Nation unto God”
  • 5. The First Fruits of the Cherokee Nation: Catharine Brown and Sister Margaret Ann
  • 6. Métis Christian Indian Lives: Jane Johnston Schoolcraft and Mackinaw Mission Converts
  • Conclusion
  • Notes
  • Bibliography
  • Index
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Identity Politics of Difference: The Mixed-Race American Indian Experience

Posted in Anthropology, Books, Campus Life, Identity Development/Psychology, Media Archive, Monographs, Native Americans/First Nation, Teaching Resources, United States on 2017-10-17 02:36Z by Steven

Identity Politics of Difference: The Mixed-Race American Indian Experience

University Press of Colorado
2017-08-15
168 pages
1 table
Hardcover ISBN: 978-1-60732-543-7

Michelle R. Montgomery, Assistant Professor
School of Interdisciplinary Arts & Sciences, American Indian Studies, and Ethnic, Gender & Labor Studies
University of Washington, Tacoma

In Identity Politics of Difference, author Michelle R. Montgomery uses a multidisciplinary approach to examine questions of identity construction and multiracialism through the experiences of mixed-race Native American students at a tribal school in New Mexico. She explores the multiple ways in which these students navigate, experience, and understand their racial status and how this status affects their educational success and social interactions.

Montgomery contextualizes students’ representations of their racial identity choices through the compounded race politics of blood quantum and stereotypes of physical features, showing how varying degrees of “Indianness” are determined by peer groups. Based on in-depth interviews with nine students who identify as mixed-race (Native American–White, Native American–Black, and Native American–Hispanic), Montgomery challenges us to scrutinize how the category of “mixed-race” bears different meanings for those who fall under it based on their outward perceptions, including their ability to “pass” as one race or another.

Identity Politics of Difference includes an arsenal of policy implications for advancing equity and social justice in tribal colleges and beyond and actively engages readers to reflect on how they have experienced the identity politics of race throughout their own lives. The book will be a valuable resource to scholars, policy makers, teachers, and school administrators, as well as to students and their families.

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We Wear the Mask: 15 Stories about Passing in America

Posted in Anthologies, Asian Diaspora, Autobiography, Books, Gay & Lesbian, History, Judaism, Latino Studies, Media Archive, Native Americans/First Nation, Passing, Religion on 2017-10-17 01:52Z by Steven

We Wear the Mask: 15 Stories about Passing in America

Beacon Press
2017-10-10
224 Pages
Paperback ISBN: 978-080707898-3
Ebook ISBN 978-080707899-0
Size: 5.5 x 8.5 Inches

Edited by:

Brando Skyhorse, Associate Professor of English
Indiana University, Bloomington

Lisa Page, Acting Director of Creative Writing
George Washington University, Washington, D.C.

Fifteen writers reveal their diverse experiences with passing, including racial, ethnic, sexual orientation, gender, and economic.

American history is filled with innumerable examples of “passing.” Why do people pass? The reasons are manifold: opportunity, access, safety, adventure, agency, fear, trauma, shame. Some pass to advance themselves or their loved ones to what they perceive is a better quality of life.

Edited by authors Brando Skyhorse and Lisa Page, We Wear the Mask is a groundbreaking anthology featuring fifteen essays—fourteen of them original—that examine passing in multifaceted ways. Skyhorse, a Mexican American, writes about how his mother passed him as an American Indian before he gradually learned and accepted who—and what—he really is. Page writes about her mother passing as a white woman without a black ex-husband or biracial children. The anthology also includes essays by Marc Fitten, whose grandfather, a Chinese Jamaican, wanted to hide his name and ethnicity and for his children to pass as “colored” in the Caribbean; Achy Obejas, a queer Jewish Cuban woman who discovers that in Hawaii she is considered white. There’s M. G. Lord, who passes for heterosexual after her lesbian lover is killed; Patrick Rosal, who, without meaning to, “passes” as a waiter at the National Book Awards ceremony; and Sergio Troncoso, a Latino man, who passes for white at an internship on Capitol Hill. These and other compelling essays reveal the complex reality of passing in America.

Other contributors include:

  • Teresa Wiltz, who portrays how she navigated racial ambiguity while growing up in Staten Island, NY
  • Trey Ellis, the author of “The New Black Aesthetic,” who recollects his diverse experiences with passing in school settings
  • Margo Jefferson, whose parents invite her uncle, a light-complexioned black man, to dinner after he stops passing as white
  • Dolen Perkins-Valdez, who explores how the glorification of the Confederacy in the United States is an act of “historical passing”
  • Gabrielle Bellot, who feels the disquieting truths of passing as a woman in the world after coming out as trans
  • Clarence Page, who interrogates the phenomenon of “economic passing” in the context of race
  • Susan Golomb, a Jewish woman who reflects on the dilemma of having an identity that is often invisible
  • Rafia Zakaria, a woman who hides her Muslim American identity as a strategy to avoid surveillance at the airport
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Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada

Posted in Anthropology, Books, Canada, History, Media Archive, Monographs, Native Americans/First Nation, Politics/Public Policy, Social Justice, Teaching Resources on 2017-08-27 02:56Z by Steven

Indigenous Writes: A Guide to First Nations, Métis & Inuit Issues in Canada

HighWater Press (an imprint of Portage and Main Press)
September 2016
240 pages
Paperback ISBN: 978-1553796800

Chelsea Vowel

Delgamuukw. Sixties Scoop. Bill C-31. Blood quantum. Appropriation. Two-Spirit. Tsilhqot’in. Status. TRC. RCAP. FNPOA. Pass and permit. Numbered Treaties. Terra nullius. The Great Peace

Are you familiar with the terms listed above? In Indigenous Writes, Chelsea Vowel, legal scholar, teacher, and intellectual, opens an important dialogue about these (and more) concepts and the wider social beliefs associated with the relationship between Indigenous peoples and Canada. In 31 essays, Chelsea explores the Indigenous experience from the time of contact to the present, through five categories – Terminology of Relationships; Culture and Identity; Myth-Busting; State Violence; and Land, Learning, Law, and Treaties. She answers the questions that many people have on these topics to spark further conversations at home, in the classroom, and in the larger community.

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Death of ‘a devil’: The white supremacist got hit by a car. His victims celebrated.

Posted in Articles, History, Law, Media Archive, Native Americans/First Nation, United States, Virginia on 2017-08-03 18:23Z by Steven

Death of ‘a devil’: The white supremacist got hit by a car. His victims celebrated.

The Washington Post
2017-08-02

John Woodrow Cox, Reporter


Walter A. Plecker, an avowed white supremacist who ran Virginia’s Bureau of Vital Statistics for 34 years, in Richmond. (Richmond Times-Dispatch)

He built his career on the systematic oppression of blacks and Native Americans, becoming one of the country’s most influential white supremacists. For more than three decades, from 1912 until 1946, Walter Ashby Plecker used his position as head of Virginia’s Bureau of Vital Statistics to champion policies designed to protect what he considered a master white race.

He was the father of the state’s Racial Integrity Act of 1924, which designated every person in the state as either white or “colored” and criminalized interracial marriage. Plecker insisted that any person with a single drop of “Negro” blood couldn’t be classified as white, and he refused to even acknowledge that Native Americans existed in the commonwealth, effectively erasing their legal identities.

Then, on Aug. 2, 1947 — one year after his retirement — Plecker stepped into a road in the Confederacy’s former capital and was hit by a car. Blacks and Indians had good reason to celebrate…


A column on the death of Walter Plecker that appeared in the Richmond Afro-American on Aug. 23, 1947.

Read the entire article here.

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Documentary ‘Rumble’ explores Native Americans’ influence on music

Posted in Articles, Arts, Media Archive, Native Americans/First Nation, Passing, United States, Videos on 2017-08-02 00:39Z by Steven

Documentary ‘Rumble’ explores Native Americans’ influence on music

Christian Science Monitor
2017-07-27

Peter Rainer, Film critic


Link Wray appears in the documentary ‘Rumble.’
Bruce Steinberg/Courtesy of LINKWRAY.com/Kino Lorber

The alchemy of American music as it relates to Native Americans is such a voluminous subject that, inevitably, the fascinating “Rumble” can’t do it justice.

July 27, 2017 —In the fascinating documentary “Rumble: The Indians Who Rocked the World,” the great jazz critic Gary Giddins says, “The one group that hasn’t really been investigated in terms of their contribution [to music history] is the Native Americans.”

This new film, co-directed by Catherine Bainbridge and Alfonso Maiorana, the former of whom previously co-directed the documentary “Reel Injun,” about Native American stereotypes in Hollywood movies, aims to rectify that omission. (Those who made the movie were inspired by the Smithsonian’s National Museum of the American Indian’s exhibit “Up Where We Belong: Native Musicians In Popular Culture,” which was co-created by Stevie Salas, a veteran Apache guitarist, and Tim Johnson.)

Why was such an integral swath of musical culture neglected for so long, in a field where it seems as if every last bit of academic arcana has already been tilled?

One of the problems, as the film points out, is that, up until at least the 1960s, it was commercially even less advantageous to be an Indian (the term is often used throughout the movie) than an African-American. Native American singers, musicians, and songwriters did not announce their heritage (which was often of mixed blood). They “passed” as white, or in some cases, as solely African-American or Hispanic.

Robbie Robertson, the lead guitarist for the legendary group The Band, who grew up in Canada’s Six Nations Reserve, remembers a saying from the 1950s, when he was starting out: “Be proud you’re an Indian, but be careful who you tell.”…

Read the entire article here.

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