The United Colors of Family (Interview with Charmaine Wijeyesinghe)

Posted in Articles, Family/Parenting, Identity Development/Psychology, Media Archive on 2009-09-16 19:23Z by Steven

The United Colors of Family (Interview with Charmaine Wijeyesinghe)

UMass Amherst, The Magazine for Alumni and Friends
University of Massachusettes
Summer 2007

Interviewed by Faye S. Wolfe

Tell us about your work on racial identity.

For my dissertation I interviewed people who were black, white, or biracial. I came up with a model for how people form a sense of racial identity. Many factors are involved: racial ancestry, physical appearance, cultural attachment, early experience, spirituality…

Identity is a matter of choice to some degree.  Multiracial people may choose to identify themselves as that, or as monoracial: black, white, Asian. I had three grandparents who were white. My mother was Dutch Portuguese, my father Sri Lankan. Filling out forms, I’ve checked off Asian, I’ve checked off black. Do you check one box or two? There was a time when you could check only one; society constrained one’s choices. It’s still controversial, the idea of racial identity as a choice. Some people would say, choice is a luxury.

I’m interested in working with “helping agents”—teachers, counselors—on questions this idea raises: What do you think race is based on? What do you bring to an interaction with a multiracial child? With the parents? With a multiracial person who says, I’m white? The idea of racial identity as a choice lends itself to great, sometimes painful conversations…

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Fletcher Report, 1930 (The)

Posted in Definitions, History, Social Work, United Kingdom on 2009-09-16 18:24Z by Steven

The Report on an Investigation into the Colour Problem in Liverpool and Other Ports or simply, The Fletcher Report of 1930 was a report sponsored by the Liverpool [England] Association for the Welfare of Half-Caste Children in December, 1927.  The report, released on 1930-06-16, was written by Muriel E. Fletcher a 1920 graduate of the University of Liverpool’s School of Social Science.  She was at that time employed as a probation worker and given the task to investigate the socioeconomic plight of ‘half-castes’.  The social research played particular attention to the family structure of the [so-called] “half-caste” population in Liverpool1.

The Fletcher Report was written in response to the social tension created by the increased population of black (African) seamen who, via colonization—were deemed British citizens—and their “half-caste” (‘mixed-race’) children of their unions with white (English) women.  This tension culminated with the Liverpool anti-Black riots of 1919.   The report was based on a mere fraction the authors’ purported sample size and had little, if any, concern for the actual well-being of  ‘mixed-race’ children and their families. The report was imbued with the racist “hybrid degeneracy” pseudoscience of the day.  Besides the fact that the Fletcher Report stigmatized ‘mixed race’ individuals for decades, the report owns another ignominious spot in race relations in that it embedded the pejorative term “half-caste” into the British lexicon.

The report is available at the Library of the University of Liverpool (Reference Number: D7/5/5/5).  See: http://sca.lib.liv.ac.uk/ead/html/gb141unirelated-p4.shtml#uni.10.09.01.05.05.02

1Mark Christian, “The Fletcher Report 1930: A Historical Case Study of Contested Black Mixed Heritage Britishness,” Journal of Historical Sociology, Volume 21 Issue 2-3, (2008):  213 – 241.

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The Paradox of “Multiracial” Research

Posted in Excerpts/Quotes on 2009-09-16 17:43Z by Steven

We are, in fact, at a crucial moment in research on multiraciality.  The idea that race is socially, rather than biologically, constructed is well-accepted in academy and is gaining purchase in the larger society. Most recent research related to multiracial identity begins from the standpoint that racial categories are socially constructed and racial identity is constructed on an individual level through social interactions and cognitive development.  Acceptance of these tenets begs the question: if we believe that race is socially constructed, to what extent are we re-inscribing fixed racial categories by studying multiraciality?  If there are no “races” how can there be “mixed races”? Before proceeding as a research community, we need to address these questions and explore potential solutions.

Renn, Kristen A., “Tilting at Windmills: The Paradox of Researching Mixed-Race,”  Paper presented at the American Educational Research Association Annual Meeting in April 2000, New Orleans, Louisiana, USA. http://eric.ed.gov/?id=ED441889.

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