Mixed Race Studies

Pre-Hispanic Mesoamerican demography approximates the present-day ancestry of Mestizos throughout the territory of Mexico

American Journal of Physical Anthropology
Volume 139 Issue 3
Pages 284 – 294
Published Online: 2009-01-12

Rodrigo Rubi-Castellanos
Instituto de Investigación en Genética Molecular, Centro Universitario de la Ciénega, (CUCiénega-UdeG), Ocotlán, Jalisco, México

Gabriela Martínez-Cortés
Instituto de Investigación en Genética Molecular, Centro Universitario de la Ciénega, (CUCiénega-UdeG), Ocotlán, Jalisco, México

José Francisco Muñoz-Valle
Instituto de Investigación en Reumatología y del Sistema Músculo-Esquelético, Centro Universitario de Ciencias de la Salud (CUCS-UdeG), Guadalajara, Jalisco, México

Antonio González-Martín
Departamento de Zoología y Antropología Física, Universidad Complutense de Madrid (UCM), 28040 Madrid, Spain

Ricardo M. Cerda-Flores
Departamento de Genética de Poblaciones y Bioinformática, Centro de Investigación Biomédica del Noreste (CIBN-IMSS), Monterrey, Nuevo León, México

Manuel Anaya-Palafox
Laboratorio de Genética Forense, Instituto Jalisciense de Ciencias Forenses (IJCF), Tlaquepaque, Jalisco, México

Héctor Rangel-Villalobos
Instituto de Investigación en Genética Molecular, Centro Universitario de la Ciénega, (CUCiénega-UdeG), Ocotlán, Jalisco, México

Rodrigo Rubi-Castellanos and Héctor Rangel-Villalobos contributed equally to this work.

Over the last 500 years, admixture among Amerindians, Europeans, and Africans, principally, has come to shape the present-day gene pool of Mexicans, particularly Mestizos, who represent about 93% of the total Mexican population. In this work, we analyze the genetic data of 13 combined DNA index system-short tandem repeats (CODIS-STRs) in 1,984 unrelated Mestizos representing 10 population samples from different regions of Mexico, namely North, West, Central, and Southeast. The analysis of molecular variance (AMOVA) test demonstrated low but significant differentiation among Mestizos from different regions (F_ST = 0.34%; P = 0.0000). Although the spatial analysis of molecular variance (SAMOVA) predicted clustering Mestizo populations into four well-delimited groups, the main differentiation was observed between Northwest when compared with Central and Southeast regions. In addition, we included analysis of individuals of Amerindian (Purepechas), European (Huelva, Spain), and African (Fang) origin. Thus, STRUCTURE analysis was performed identifying three well-differentiated ancestral populations (k = 3). STRUCTURE results and admixture estimations by means of LEADMIX software in Mestizo populations demonstrated genetic heterogeneity or asymmetric admixture throughout Mexico, displaying an increasing North-to-South gradient of Amerindian ancestry, and vice versa regarding the European component. Interestingly, this distribution of Amerindian ancestry roughly reflects pre-Hispanic Native-population density, particularly toward the Mesoamerican area. The forensic, epidemiological, and evolutionary implications of these findings are discussed herein.

“If Races Don’t Exist, Then Why Am I White?”: The Race Concept Within Contemporary Forensic Anthropology

Focus Anthropology: A Publication of Undergraduate Research
Issue VIII: 2009
Kenyon University
20 pages

M. Todd Gross
Western Michigan University

It is fundamental for human beings to ask why and how things happen. Looking across the globe it is clear that this human tendency to explore our world manifests itself in a multitude of ways and in response to a variety of experiences. Among those who partake in the exploration of our world, some think the most honest way to answer the questions of “why” and “how” are through science. Broadly speaking, science is stated as analysis based upon observations made of an objective, observable reality. Since it involves the exploration of an objective reality, the accuracy of the labels and terms used to describe that reality are of utmost importance. In this paper, various issues will be examined in the biological and social sciences to show that the use of the race concept for Homo sapiens by forensic anthropologists is inaccurate and is both biologically and socially irresponsible. Available to forensic anthropologists are more responsible alternatives for assessing human skeletal remains, such as matching various morphological characteristics to those individuals found on missing person reports.

Table of Contents

Introduction 1
Race as Biology? 1
Race as Culture 3
Race in Forensic Anthropology 6
Misperceptions of Race in Forensic Anthropology 10
Alternatives to “Racial” Assessment of Human Skeletal Remains 13
Keeping Things in Perspective 15
Conclusion 15
Bibliography 16

Read the entire article here.

La Mulata: Cuba’s National Symbol

Focus Anthropology: A Publication of Undergraduate Research
Issue IV: 2004-2005
20 pages

Tamara Kneese
Kenyon College

This essay provides a discourse analysis of la mulata as an ambivalent symbol of Cuban national identity. In many ways, la mulata is representative of Cuba’s sexual, racial, and economic hierarchies. On the one hand, la mulata is a living emblem of Cuba’s histories with imperialism and slavery, mirroring Cuba’s exploitation by white male foreigners. On the other hand, la mulata is portrayed as a manifestation of Cuba’s tenacity and diversity, particularly during the Special Period when jineteras, who were often characterized as mulatas, drew tourists and capital to Cuba.

Table of Contents

Introduction
Sugar, Sex, and Marriage
U.S. Tourism, Part I
U.S. Tourism Part II –The Special Period
Images of the Mulata in Brazil and in Cuban-American Consciousness
Conclusions
Appendix
References
Abstract

Read the entire article here.

Puerto Rican Phenotype: Understanding Its Historical Underpinnings and Psychological Associations

Hispanic Journal of Behavioral Sciences
(2008)
Vol. 30, No. 2
pages 161-180
DOI: 10.1177/0739986307313116

Irene López, Assistant Professor of Psychology
Kenyon College

The following is a historically informed review of Puerto Rican phenotype. Geared toward educating psychologists, this review discusses how various psychological issues associated with phenotype may have arisen as a result of historical legacies and policies associated with race and racial mixing. It discusses how these policies used various markers to demarcate an “authentic” Puerto Rican identity, and how we continue to reference these variables when defining Puerto Rican identity, despite the fact that identity is contextual and fluid. In reviewing the historical underpinnings and contextual nature of phenotype, it is hoped that the reader will gain a greater appreciation of the role of phenotype in the lives of Puerto Ricans and understand how phenotype, and, most importantly, historical trauma can be related to a host of psychological concerns.

Multiculturalism in Brazil, Bolivia and Peru

Race & Class
(2008)
Vol. 49, No. 4
pages 1-21
DOI: 10.1177/0306396808089284

Felipe Arocena (farocena@fcs.edu.uy), Professor of Sociology
Universidad de la República-Uruguay

The different strategies of resistance deployed by discriminated ethnic groups in Brazil, Peru and Bolivia are analysed here. In Brazil, Afro movements and indigenous populations are increasingly fighting against discrimination and developing their cultural identities, while demystifying the idea of Brazil’s national identity as a racial democracy. In Peru and Bolivia, indigenous populations are challenging the generally accepted idea of integration through miscegenation (racial mixing). Assimilation through race-mixing has been the apparent solution in most Latin American countries since the building of the nation states. Its positive side is that a peaceful interethnic relationship has been constructed but its negative side, stressed in recent multicultural strategies, is that different ethnicities and cultures have been accepted only as parts of this intermingling and rarely recognised as the targets of discrimination.

Sab and Autobiography

University of Texas Press
1993
185 pages
6 x 9 in.
ISBN: 978-0-292-70442-8

Gertrudis Gómez de Avellaneda y Arteaga
Translated and introduced by Nina M. Scott

Eleven years before Uncle Tom’s Cabin fanned the fires of abolition in North America, an aristocratic Cuban woman told an impassioned story of the fatal love of a mulatto slave for his white owner’s daughter. So controversial was Sab’s theme of miscegenation and its parallel between the powerlessness and enslavement of blacks and the economic and matrimonial subservience of women that the book was not published in Cuba until 1914, seventy-three years after its original 1841 publication in Spain.

Also included in the volume is Avellaneda’s Autobiography (1839), whose portrait of an intelligent, flamboyant woman struggling against the restrictions of her era amplifies the novel’s exploration of the patriarchal oppression of minorities and women.

Table of Contents

Preface
Introduction
Autobiography of Gertrudis Gómez de Avellaneda
Sab
Notes
Works Cited

Read an excerpt here.

Glamour in the Pacific: Cultural Internationalism and Race Politics in the Women’s Pan-Pacific

University of Hawai’i Press
July 2009
304 pages
15 illustrations
Cloth ISBN: 978-0-8248-3342-8

Fiona Paisley, Senior Lecturer, School of Humanities
Griffith University in Brisbane, Australia

Perspectives on the Global Past

Since its inception in 1928, the Pan-Pacific Women’s Association (PPWA) has witnessed and contributed to enormous changes in world and Pacific history. Operating out of Honolulu, this women’s network established a series of conferences that promoted social reform and an internationalist outlook through cultural exchange. For the many women attracted to the project—from China, Japan, the Pacific Islands, and the major settler colonies of the region—the association’s vision was enormously attractive, despite the fact that as individuals and national representatives they remained deeply divided by colonial histories.

Glamour in the Pacific tells this multifaceted story by bringing together critical scholarship from across a wide range of fields, including cultural history, international relations and globalization, gender and empire, postcolonial studies, population and world health studies, world history, and transnational history. Early chapters consider the first PPWA conferences and the decolonizing process undergone by the association. Following World War II, a new generation of nonwhite women from decolonized and settler colonial nations began to claim leadership roles in the Association, challenging the often Eurocentric assumptions of women’s internationalism. In 1955 the first African American delegate brought to the fore questions about the relationship of U.S. race relations with the Pan-Pacific cultural internationalist project. The effects of cold war geopolitics on the ideal of international cooperation in the era of decolonization were also considered. The work concludes with a discussion of the revival of “East meets West” as a basis for world cooperation endorsed by the United Nations in 1958 and the overall contributions of the PPWA to world culture politics.

Read the introduction here.

The limits of internationalist interventions into the politics of “race” and the historical legacies of imperialism, nationalism and colonialism familiar to much contemporary world history were fundamental questions preoccupying women at the PPWA also. As I argue in this book, the resilience of race thinking and the limits of the cross-cultural ethos within the PPWA should be read not as constituting the organization’s failure to somehow transcend history, but rather as a reminder of the inherence of racialism to modern feminism and liberal thought more generally. Wishing to be unbounded by territory yet inevitably preoccupied by territorial issues, the Pan-Pacific conferences discussed in the following chapters provide unique insight into the profoundly interconnected histories of race and gender that have shaped feminist internationalism, as well as other progressive politics, and illustrate their on-the-ground, embodied, and passionate contestations.  By viewing the interwar Pacific as a newly conceived territory of modernity in both spatial and temporal terms, this book sees the interwar period as a pivotal moment in the twentieth century, one in which new ways of thinking about the world opened up, however partially, to questions of diversity and difference at the global level that still occupy us today. Not least, these decades saw new accounts of the flow of populations across the Pacific, encouraging a generation of ethnographers, demographers, and anthropometrists to declare the similarities between the races and cultures and in the Pacific in particular, to announce the future intermixing of peoples and cultures as the Pacific solution to world affairs, and to predict the future advancement of world civilization. Warwick Anderson points out that racial intermixture was claimed by many of those undertaking studies in the Pacific such as Felix and Marie Keesing, who feature in this study, to announce the way forward for humankind, thus envisaging interracial relations in stark contrast to the disavowal of racial mixing in the United States and its anxious management in Australia and elsewhere. The Keesings were also critical of the mandate of their own country, New Zealand, in Samoa (alongside the United States), contrasting that regime with their ideal of advancement through dynamic racial and cultural flows.  As Tony Ballantyne explains, the region was conceptualized spatially and temporally as the product of waves of population linking more recent colonization to deep time.

The History of White People

W. W. Norton & Company
March 2010
448 pages
6.125 × 9.25 in
ISBN: 978-0-393-04934-3

Nell Irvin Painter

A mind-expanding and myth-destroying exploration of “whiteness”—an illuminating work on the history of race and power.

Eminent historian Nell Irvin Painter tells perhaps the most important forgotten story in American history. Beginning at the roots of Western civilization, she traces the invention of the idea of a white race—often for economic, scientific, and political ends. She shows how the origins of American identity in the eighteenth century were intrinsically tied to the elevation of white skin into the embodiment of beauty, power, and intelligence; how the great American intellectuals— including Ralph Waldo Emerson—insisted that only Anglo Saxons were truly American; and how the definitions of who is “white” and who is “American” have evolved over time.

A story filled with towering historical figures, The History of White People closes an enormous gap in a literature that has long focused on the nonwhite, and it forcefully reminds us that the concept of “race” is an all-too-human invention whose meaning, importance, and reality have changed according to a long and rich history.

The Skin Between Us: A Memoir of Race, Beauty, and Belonging

W. W. Norton
May 2006
240 pages
5.8 × 8.6 in
ISBN: 978-0-393-05890-1

Kym Ragusa, Professor of Nonfiction &  Professor Writing
Queens University of Charlotte, North Carolina
Program in Writing and Humanistic Studies, Massachusetts Inistitute of Technology

A memoir of astonishing delicacy and strength about race and physical beauty.

Kym Ragusa’s stunningly beautiful, brilliant black mother constantly turned heads as she strolled the streets of West Harlem. Ragusa’s working-class white father, who grew up only a few streets (and an entire world) away in Italian East Harlem, had never seen anyone like her. At home their families despaired at the match, while in the streets the couple faced taunting threats from a city still racially divided—but they were mesmerized by the differences between them.

From their volatile, short-lived pairing came a sensitive child with a filmmaker’s observant eye. Her two powerful grandmothers gave her the love and stability to grow into her own skin. Eventually, their shared care for their granddaughter forced them to overcome their prejudices. Rent parties and religious feste, baked yams and baked ziti—Ragusa’s sensuous memories are a reader’s delight, as they bring to life the joy, pain, and inexhaustible richness of a racially and culturally mixed heritage.

The Hemingses of Monticello: An American Family

W. W. Norton & Company
September 2008
800 pages
Hardcover ISBN: 978-0-393-06477-3
6.5 × 9.6 in
Paperback ISBN: 978-0-393-33776-1
816 pages
6.1 × 9.2 in

Annette Gordon-Reed, Charles Warren Professor of American Legal History; Professor of History, Faculty of Arts & Sciences
Harvard University

Winner of the National Book Award and the 2009 Pulitzer Prize

In the mid-1700s the English captain of a trading ship that made runs between England and the Virginia colony fathered a child by an enslaved woman living near Williamsburg. The woman, whose name is unknown and who is believed to have been born in Africa, was owned by the Eppeses, a prominent Virginia family. The captain, whose surname was Hemings, and the woman had a daughter. They named her Elizabeth.

So begins this epic work—named a best book of the year by the Washington Post, Time, the Los Angeles Times, Amazon.com, the San Francisco Chronicle, and a notable book by the New York Times—Annette Gordon-Reed’s “riveting history” of the Hemings family, whose story comes to vivid life in this brilliantly researched and deeply moving work. Gordon-Reed, author of the highly acclaimed historiography Thomas Jefferson and Sally Hemings: An American Controversy, unearths startling new information about the Hemingses, Jefferson, and his white family. Although the book presents the most detailed and richly drawn portrait ever written of Sarah Hemings, better known by her nickname Sally, who bore seven children by Jefferson over the course of their thirty-eight-year liaison, The Hemingses of Monticello tells more than the story of her life with Jefferson and their children. The Hemingses as a whole take their rightful place in the narrative of the family’s extraordinary engagement with one of history’s most important figures.

Not only do we meet Elizabeth Hemings—the family matriarch and mother to twelve children, six by John Wayles, a poor English immigrant who rose to great wealth in the Virginia colony—but we follow the Hemings family as they become the property of Jefferson through his marriage to Martha Wayles. The Hemings-Wayles children, siblings to Martha, played pivotal roles in the life at Jefferson’s estate.

We follow the Hemingses to Paris, where James Hemings trained as a chef in one of the most prestigious kitchens in France and where Sally arrived as a fourteen-year-old chaperone for Jefferson’s daughter Polly; to Philadelphia, where James Hemings acted as the major domo to the newly appointed secretary of state; to Charlottesville, where Mary Hemings lived with her partner, a prosperous white merchant who left her and their children a home and property; to Richmond, where Robert Hemings engineered a plan for his freedom; and finally to Monticello, that iconic home on the mountain, from where most of Jefferson’s slaves, many of them Hemings family members, were sold at auction six months after his death in 1826.

As The Hemingses of Monticello makes vividly clear, Monticello can no longer be known only as the home of a remarkable American leader, the author of the Declaration of Independence; nor can the story of the Hemingses, whose close blood ties to our third president have been expunged from history until very recently, be left out of the telling of America’s story. With its empathetic and insightful consideration of human beings acting in almost unimaginably difficult and complicated family circumstances, The Hemingses of Monticello is history as great literature. It is a remarkable achievement.