The Invisible Weight of Whiteness: The Racial Grammar of Everyday Life in Contemporary America (Lecture by Eduardo Bonilla-Silva)

Posted in Live Events, Media Archive, Social Science, United States, Videos on 2010-10-11 23:44Z by Steven

The Invisible Weight of Whiteness: The Racial Grammar of Everyday Life in Contemporary America (Lecture by Eduardo Bonilla-Silva)

Fall 2010 Honors Colloquium: RACE
University of Rhode Island
Edwards Auditorium, URI Kingston Campus
Tuesday, 2010-10-12, 19:00 ET (Local Time); (23:00Z)

Eduardo Bonilla-Silva, Professor of Sociology
Duke University

A series of public programs at the University of Rhode Island presented by the URI Honors Program

Join us! The public is invited to attend this series of free events.

Perceptions about race shape everyday experiences, public policies, opportunities for individual achievement, and relations across racial and ethnic lines. In this colloquium we will explore key issues of race, showing how race still matters.

Other works by Eduardo Bonilla-Silva:

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Race, Identity, and Medical Genomics in the Obama Age (Lecture by Duana Fullwiley)

Posted in Africa, Health/Medicine/Genetics, Live Events, Media Archive, Social Science, Women on 2010-10-11 03:27Z by Steven

Race, Identity, and Medical Genomics in the Obama Age (Lecture by Duana Fullwiley)

Fall 2010 Honors Colloquium: RACE
University of Rhode Island
Edwards Auditorium, URI Kingston Campus
Tuesday, 2010-10-05, 19:00 ET (Local Time); (23:00Z)

Duana Fullwiley, Assistant Professor of African and African American studies and of Medical Anthropology
Harvard University

A series of public programs at the University of Rhode Island presented by the URI Honors Program

Join us! The public is invited to attend this series of free events.

Perceptions about race shape everyday experiences, public policies, opportunities for individual achievement, and relations across racial and ethnic lines. In this colloquium we will explore key issues of race, showing how race still matters.

Watch the lecture below:

Other articles by or about Duana Fullwiley:

From “Race in a Genetic World”:

“I am an African American,” says Duana Fullwiley, “but in parts of Africa, I am white.” To do fieldwork as a medical anthropologist in Senegal, she says, “I take a plane to France, a seven- to eight-hour ride. My race changes as I cross the Atlantic. There, I say, ‘Je suis noire,’ and they say, ‘Oh, okay—métisse—you are mixed.’ Then I fly another six to seven hours to Senegal, and I am white. In the space of a day, I can change from African American, to métisse, to tubaab [Wolof for “white/European”]. This is not a joke, or something to laugh at, or to take lightly. It is the kind of social recognition that even two-year-olds who can barely speak understand. Tubaab,’ they say when they greet me.”

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Indigenous Mestizos: The Politics of Race and Culture in Cuzco, Peru, 1919–1991

Posted in Anthropology, Books, Caribbean/Latin America, History, Media Archive, Monographs, Politics/Public Policy on 2010-10-11 00:17Z by Steven

Indigenous Mestizos: The Politics of Race and Culture in Cuzco, Peru, 1919–1991

Duke University Press
2000
424 pages
21 b&w photographs, 2 maps, 1 table
Cloth ISBN: 978-0-8223-2385-3
Paperback ISBN: 978-0-8223-2420-1

Marisol de la Cadena, Associate Professor of Anthropology
University of California, Davis

In the early twentieth century, Peruvian intellectuals, unlike their European counterparts, rejected biological categories of race as a basis for discrimination. But this did not eliminate social hierarchies; instead, it redefined racial categories as cultural differences, such as differences in education or manners. In Indigenous Mestizos Marisol de la Cadena traces the history of the notion of race from this turn-of-the-century definition to a hegemony of racism in Peru.

De la Cadena’s ethnographically and historically rich study examines how indigenous citizens of the city of Cuzco have been conceived by others as well as how they have viewed themselves and places these conceptions within the struggle for political identity and representation. Demonstrating that the terms Indian and mestizo are complex, ambivalent, and influenced by social, legal, and political changes, she provides close readings of everyday concepts such as marketplace identity, religious ritual, grassroots dance, and popular culture, as well as of such common terms as respect, decency, and education. She shows how Indian has come to mean an indigenous person without economic and educational means—one who is illiterate, impoverished, and rural. Mestizo, on the other hand, has come to refer to an urban, usually literate, and economically successful person claiming indigenous heritage and participating in indigenous cultural practices. De la Cadena argues that this version of de-Indianization—which, rather than assimilation, is a complex political negotiation for a dignified identity—does not cancel the economic and political equalities of racism in Peru, although it has made room for some people to reclaim a decolonized Andean cultural heritage.

This highly original synthesis of diverse theoretical arguments brought to bear on a series of case studies will be of interest to scholars of cultural anthropology, postcolonialism, race and ethnicity, gender studies, and history, in addition to Latin Americanists.

Table of Contents

About the Series
Acknowledgments
Past Dialogues about Race: An Introduction to the Present
1. Decency in 1920 Urban Cuzco: The Cradle of the Indigenistas
2. Liberal Indigenistas versus Tawantinsuyu: The Making of the Indian
3. Class, Masculinity, and Mestizaje: New Incas and Old Indians
4. Insolent Mestizas and Respeto: The Redefinition of Mestizaje
5. Cuzquenismo, Respeto, and Discrimination: The Mayordomias of Almudena
6 Respeto and Authenticity: Grassroots Intellectuals and De-Indianized Indigenous Culture
7. Indigenous Mestizos, De-Indianization, and Discrimination: Cultural Racism in Cuzco
Notes
Bibliography
Index

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