Mixed Race Studies

The Construction of Racial Identity in Children of Mixed Parentage: Mixed Metaphors

Jessica Kingsley Publishers
1996
224 pages
234mm x 156mm / 9.25in x 6in
Paperback ISBN: 978-1-85302-376-7

Ilan Katz, Professor
Social Policy Research Center
University of New South Wales, Australia

For several decades the issues of race, identity and child development have been of major concern to policy makers and practitioners in social services. This book is a major contribution to this literature, and offers a radically new way of looking at some of these issues. Based on intensive research on interracial families with young children, the book reviews the previous literature relating to racial identity development, especially relating to biracial children, and shows it to be based on flawed assumptions.

Using intensive observations and in-depth interviews with parents of biracial children the author shows the many ways in which inter-racial families deal with issues of identity and difference. He concludes with a discussion of alternative conceptions of identity, race and development which will provide both practitioners and policy makers with new ways to think about these issues.

Contents

• Chapter 1: Introduction
• Chapter 2: The Interracial Debate
• Chapter 3: Racial Attitudes and Marginality
• Chapter 4: Theories of Identity Development
• Chapter 5: Methodology
• Chapter 6: The A Family
• Chapter 7: The B Family
• Chapter 8: The First Set of Interviews
• Chapter 9: Second Set of Interviews
• Chapter 10: Conclusions
• Chapter 11: Revisiting the Theory
• Appendix One: Mother’s Interviews
• Appendix Two: Interview Transcript

Creole Culture: Identity and Race in the Bayou Country

Kreol Magazine
October-December 2013, Issue 7
pages 42-45

Christophe Landry

Louisiana is what many have come to refer to as the northern-most point of Latin America, where créolité, a Latin-based people, culture and consciousness, emerged early in the 1700s. From its earliest stages, the international melting pot of cultures that came to simmer along Louisiana’s bayous linked Louisiana Creoles with three continents in a global market economy including the Indian Ocean.

When the French crown ceded Louisiana to the Company of the Indies in 1717, Nantes (France), Goree (Senegal), Port-Louis (Mauritius), Saint-Denis (La Reunion) and New Orleans, became intimately related. For instance, between 1721 and 1745, 3,818 slaves were transported from Senegambia to Louisiana with roughly equal numbers destined for the Mascareigne Islands. In addition, Bretons, Picards and Normands came to represent the largest Francophone elements in early French Louisiana and in the French Indian Ocean islands. Not surprisingly, in Louisiana and in the Mascareignes, virtually the same Creole language developed, the first lengthy written examples of which date back to 1745 in Mauritius and 1748 in Louisiana.

As early as 1710, native-born Louisianians of Latin culture self-identified as Créole. Slave and free, tan, brown, yellow and fair have used Creole to differentiate themselves from Anglophones in North America. Where Spanish, Creole, and French languages were spoken and Catholicism practiced in Colonial Louisiana, people were sure to define themselves as Creole. This distinction between Américain and Créole became more pronounced after 1812 when Louisiana officially became an American state, and continued after the Civil War when Anglophone America’s binary racial system came to play a more immediate role in the socioeconomic destiny of Louisianians…

Read the entire article here or here.

‘Making a Non-White America’

inside: CSUF News
California State University, Fullerton
2009-08-18

Mimi Ko Cruz

Allison Varzally’s Book About California’s Ethnic History Wins National Award

Interracial marriages and other ties in diverse communities throughout California during the formative years of the 20th century are explored in Allison Varzally’s book, “Making a Non-White America: Californians Coloring outside Ethnic Lines, 1925-1955.”

Published by University of California Press, Varzally’s book has won the Immigration and Ethnic History Society’s 2009 Theodore Saloutos Memorial Award in American Immigration History.

The award, which comes with $1,000, is presented for the book judged best on any aspect of the immigration history of the United States.

Varzally, assistant professor of history, said the honor “is exciting recognition from an organization that I admire.

“Some of my favorite books in the field have won this award,” she said.

Varzally, of Los Angeles, uses the voices from oral histories she conducted to weave a scholarly interpretation on the state’s history. She touches on World War II, the Zoot suit riots, discriminatory laws, segregation, class, politics, religion, work and education.

The book’s cover features a picture of Sugar Pie De Santo, a Filipina-black woman who grew up in San Francisco’s Fillmore District in the 1940s.

De Santo, Varzally said, “creatively and selectively borrowed from her parents’ cultures, enjoyed her blended family background and became a famous musician.”…

Read the entire article here.

“I always joked with my friends that I was ‘light’ not ‘white.’ Half Latino and half white. Just what does that mean? When the name Bengochea precedes me, I am always asked to explain. You don’t necessarily guess my Cuban roots by looking at me, but maybe you should look harder. As a person of mixed race/ethnicity, I have always wrestled with my identity. In certain contexts I feel that I am not Hispanic enough, and in others I feel like I am not expressing myself completely unless I reference my mixed ethnicity. As I get older, I become more comfortable in these situations and learn to embrace the fullness of who I am. In a black-and-white society, I am the grey; I am other; I am what cannot be clearly defined.” —Matt Bengochea, Project Coordinator, President’s Office

“RISDiversity: Community Narratives Project: 2013 Participants,” Rhode Island School of Design, (Providence, Rhode Island, 2013). http://diversity.risd.edu/participants2013.php.

Sugar Pie DeSanto: After 50 Years, ‘Go Going’ Strong

Fresh Air from WHYY [Philadelphia]
National Public Radio
2010-07-29

Terry Gross, Host

Ed Ward, Rock Music Commentator

Ace Records

Sugar Pie DeSanto was born in Brooklyn in October 1935, and was christened Umpeleya Marsema Balinton. Her father was Filipino, her mother African-American. Her mother had been a concert pianist, but DeSanto says her father couldn’t carry a tune in a bucket. He moved the family to San Francisco when Peliya, as they called her, was 4, and soon enough, the young girl discovered dancing and singing and made a fast friend with a neighbor named Jamesetta Hawkins, who was a member of a girl gang called the Lucky 20’s.

Hawkins wound up in jail for her gang activities, and when she got out, she formed a singing group with one of Peliya’s younger sisters. Peliya looked on in envy as Hawkins was discovered by bandleader Johnny Otis and re-christened Etta James. She started entering talent contests in San Francisco, and won so often, they told her to stop entering. At another talent contest in L.A., Otis saw her again and offered to record her. He made good on his offer, and gave her a stage name, too: Little Miss Sugar Pie…

Read the story here. Listen to the story here. Read the transcript here.

Cane River: A Novel

Grand Central Publishing
2001
560 pages
5-1/4″ x 8″
Paperback ISBN-13: 9780446678452

Lalita Tademy

The “New York Times” bestseller and Oprah’s Book Club Pick—the unique and deeply moving epic of four generations of African-American women based on one family’s ancestral past.

Making a Non-White America: Californians Coloring outside Ethnic Lines, 1925-1955

University of California Press
April 2008
318 pages
Paperback ISBN: 9780520253452
E-Book ISBN: 9780520941274

Allison Varzally, Associate Professor of History
California State University, Fullerton

On the cover: Future R&B singer Sugar Pie DeSanto in San Francisco’s Fillmore District (circa 1940s)

Winner of the 2009 Theodore Saloutos Memorial Award, Immigration and Ethnic History Society

What happens in a society so diverse that no ethnic group can call itself the majority? Exploring a question that has profound relevance for the nation as a whole, this study looks closely at eclectic neighborhoods in California where multiple minorities constituted the majority during formative years of the twentieth century. In a lively account, woven throughout with vivid voices and experiences drawn from interviews, ethnic newspapers, and memoirs, Allison Varzally examines everyday interactions among the Asian, Mexican, African, Native, and Jewish Americans, and others who lived side by side. What she finds is that in shared city spaces across California, these diverse groups mixed and mingled as students, lovers, worshippers, workers, and family members and, along the way, expanded and reconfigured ethnic and racial categories in new directions.

Contents

• Illustrations
• Acknowledgments
• Introduction
• 1. California Crossroads
• 2. Young Travelers
• 3. Guess Who’s Joining Us for Dinner?
• 4. Banding Together in Crisis
• 5. Minority Brothers in Arms
• 6. Panethnic Politics Arising from the Everyday
• Conclusion
• Notes
• Bibliography
• Index

Visualizing Race, Identity, and Change

Proof
National Geographic
2013-09-17

Michele Norris, Guest Contributor

Proof is National Geographic’s new online photography experience. It was launched to engage ongoing conversations about photography, art, and journalism. In addition to featuring selections from the magazine and other publications, books, and galleries, this site will offer new avenues for our audience to get a behind-the-scenes look at the National Geographic storytelling process. We view this as a work in progress and welcome feedback as the site evolves. We can be reached at proof@ngs.org.

A feature in National Geographic‘s October 125th anniversary issue looks at the changing face of America in an article by Lise Funderburg, with portraits of multiracial families by Martin Schoeller, that celebrates the beauty of multiracial diversity and shows the limitations around our current categories when talking about race.

In many ways race is about difference and how those differences are codified through language, categories, boxes, segmentation, and even the implicit sorting that goes on in our heads in terms of the way we label others and even ourselves.

Appearance and identity are most certainly linked when it comes to racial categories, but there is another important ingredient in that stew: Experience. There is no room for that on those official census forms, but when a person picks up a writing instrument to choose which box they check, experience most certainly helps guide their hand…

Read the article and view the photographs here.