Looking for Co-presenters for 2014 Critical Mixed Race Studies Conference (Chicago, November)

Posted in Asian Diaspora, Identity Development/Psychology, Latino Studies, United States, Wanted/Research Requests/Call for Papers on 2013-12-27 02:24Z by Steven

Looking for Co-presenters for 2014 Critical Mixed Race Studies Conference (Chicago, November)

2013-12-26

Kim Potowski, Associate Professor of Linguistics
University of Illinois, Chicago

I would like to submit a panel for the 2014 Critical Mixed Race Studies Conference about language and the ways in which language (dialects, code-switching, etc.) reflects and enacts the identities of mixed “race” and mixed “ethnicity” individuals and groups.

By “mixed ethnicity” I mean to include, for example, intra-Latino individuals (e.g. “MexiRicans”), intra-Asian individuals (e.g. “Chinese-Korean”), and other such combinations. Again, the focus of the panel is the ways in which such individuals use and are marked by their linguistic repertoires. Many MexiRicans, for example, speak a variety of Spanish that shows traits from both Mexican and Puerto Rican dialects.

Ideally all presentations will incorporate some mixed race theory, but we can discuss this.

If you know anyone who might like to be considered for this panel, please contact me, Kim Potowski at kimpotow@uic.edu. I would need to receive abstract proposals and author information (name, institution, areas of scholarly interest) by January 2, 2014.

Thanks!

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Four Simple Reasons Smart People Shouldn’t Believe in Races

Posted in Articles, Health/Medicine/Genetics, Media Archive, Social Science on 2013-12-27 01:44Z by Steven

Four Simple Reasons Smart People Shouldn’t Believe in Races

Psychology Today
About Thinking: Questioning everything with a hopeful skeptic
2013-12-23

Guy P. Harrison

Today is a good day to wake up and join the human species.

Guess what I do almost every time race and racism are discussed in popular culture. I groan and turn away in discomfort. The curse of an anthropology education makes me painfully aware of how clueless politicians, writers, broadcasters, and virtually everyone else are on this topic. Whenever some celebrity utters the dreaded N-word or a person of one race does something horrible to a person of another race, the voices of authority take center stage and call for understanding, love and cooperation between races.

Blah, blah, blah.

Such reactions to race problems may feel nice and do some good but they are too shallow to be effective long-term. The problem is that they completely miss the core problem, which is race belief itself. Races are not naturally occurring subspecies of human beings. They are the artificial creations of our cultures. Therefore, attempting to solve the problem of racism by asking for tolerance between races is like turning up the air conditioner in a burning house because you don’t like the temperature. Overt racism and all other destructive but less obvious race problems are unlikely to ever go away no matter how much love and tolerance we pour on the fire. What is needed is a game-changer, an awakening to the reality of who we are as revealed by science.

The critical problem with biological races is the claim that we are all inherently limited or empowered based on our birth into a unique genetic group that contains millions of other similar people. Many good people who champion racial equality and would not be considered racists carry this destructive belief in their heads. But it can’t be true because the groups themselves are unnatural, inconsistent and illogical. The biological race group called “black people”, for example, makes no sense because of the deep genetic diversity within it. Two randomly selected “black” people from Africa, the Caribbean or elsewhere are likely to be more distantly related to one another than any one of them is to a typical “white” European…

1. The police lineup in your head. By far, the most common objection I hear to the rejection of biological races comes from what I call the “mental police lineup”. It’s easy to imagine a dark-skinned African, a light-skinned European, and a typical Japanese or Chinese person all standing side-by-side. The visible contrast is so great, I’m often told, that races must be real. There is an easy answer to this popular defense of the race concept, however…

Read the entire article here.

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Freedom’s Witness: The Civil War Correspondence of Henry McNeal Turner

Posted in Books, History, Media Archive, Monographs, Slavery, United States on 2013-12-27 01:23Z by Steven

Freedom’s Witness: The Civil War Correspondence of Henry McNeal Turner

University of West Virginia Press
March 2013
288 pages
Hardcover (Jacketed) ISBN: 978-1-935978-60-2
Paperback ISBN: 978-1-935978-61-9
ePub ISBN: 978-1-935978-62-6
PDF ISBN: 978-1-935978-95-4

Foreword by:

Aaron Sheehan-Dean, Fred C. Frey Professor of Southern Studies
Louisiana State University

Edited by:

Jean Lee Cole, Associate Professor of English
Loyola University Maryland, Baltimore

In a series of columns published in the African American newspaper The Christian Recorder, the young, charismatic preacher Henry McNeal Turner described his experience of the Civil War, first from the perspective of a civilian observer in Washington, D.C., and later, as one of the Union army’s first black chaplains.

In the halls of Congress, Turner witnessed the debates surrounding emancipation and black enlistment. As army chaplain, Turner dodged “grape” and cannon, comforted the sick and wounded, and settled disputes between white southerners and their former slaves. He was dismayed by the destruction left by Sherman’s army in the Carolinas, but buoyed by the bravery displayed by black soldiers in battle. After the war ended, he helped establish churches and schools for the freedmen, who previously had been prohibited from attending either.

Throughout his columns, Turner evinces his firm belief in the absolute equality of blacks with whites, and insists on civil rights for all black citizens. In vivid, detailed prose, laced with a combination of trenchant commentary and self-deprecating humor, Turner established himself as more than an observer: he became a distinctive and authoritative voice for the black community, and a leader in the African Methodist Episcopal church. After Reconstruction failed, Turner became disillusioned with the American dream and became a vocal advocate of black emigration to Africa, prefiguring black nationalists such as Marcus Garvey and Malcolm X. Here, however, we see Turner’s youthful exuberance and optimism, and his open-eyed wonder at the momentous changes taking place in American society.

Well-known in his day, Turner has been relegated to the fringes of African American history, in large part because neither his views nor the forms in which he expressed them were recognized by either the black or white elite. With an introduction by Jean Lee Cole and a foreword by Aaron Sheehan-Dean, Freedom’s Witness: The Civil War Correspondence of Henry McNeal Turner restores this important figure to the historical and literary record.

Table of Contents

  • Editor’s Note
  • Foreword, Aaron Sheehan-Dean
  • Acknowledgments
  • Introduction: “I have seen war wonders”: The Civil War Correspondence of Henry McNeal Turner
  • Chapter 1. Emancipation and Enlistment (March 22, 1862–April 18, 1863)
  • Chapter 2. The Siege of Petersburg (June 25, 1864–December 17, 1864)
  • Chapter 3. Fort Fisher (Jan. 7, 1865–Feb. 18, 1865)
  • Chapter 4. Freeing Slaves, Meeting Sherman (Feb, 25, 1865–June 10, 1865)
  • Chapter 5. Roanoke Island (June 24, 1865–August 5, 1865)
  • About the Authors
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Notes On A Theory Of Multi-Racial White Supremacist Patriarchy, aka MRWaSP

Posted in Articles, Media Archive, Philosophy, Social Science on 2013-12-27 01:01Z by Steven

Notes On A Theory Of Multi-Racial White Supremacist Patriarchy, aka MRWaSP

it’s her factory: pop culture and philosophy from a critical-race feminist perspective.
2013-11-29

Robin James
, Associate Professor of Philosophy & Women’s & Gender Studies
University of North Carolina, Charlotte

Multi-Racial White Supremacist Patriarchy, or MRWaSP, is my term for early 21st-century globalized Western race/gender/sexuality/capitalist hegemony. I put a lower-case “a” in the acronym to both make the acronym something pronounceable to English speakers, and to echo the older acronym WASP (White Anglo-Saxon Protestant). You say it like “Mr. Wasp”–emphasis on the “mister” shows that this is not just about white supremacy, it’s also about patriarchy.

MRWaSP is an upgrade on WASP. As critical theorists of race have been arguing, white supremacy has retooled itself to work more efficiently in and for globalized, neoliberal hegemonies. Not only are exclusion and border-patrolling resource-intensive, they’re also not the most efficient ways of promoting nationalist, capitalist, patriarchal interests. As Jared Sexton argues, contemporary multiculturalism/multiracialism is a “protest less against the genocidal objectives of Anglo white supremacy than the inefficiency of unrestrained violence as the means of its accomplishment” (Amalgamation Schemes [: Antiblackness and the Critique of Multiracialism], 200). You can extend this argument to patriarchy and other institutionalized forms of identity-based oppression. It is more cost-effective to include some formerly excluded/abjected groups in racial/gender/sexual supremacy, because this inclusion further reinforces both the supremacy of the hyperelites and the precarity of the most unruly groups (those who pose the greatest threat to MRWaSP hegemony)…

Read the entire article here.

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