One Drop of Love – a performance by Fanshen Cox DiGiovanni at the Brooklyn Historical Society

Posted in Arts, Census/Demographics, Identity Development/Psychology, Live Events, Media Archive, Social Science, United States on 2014-06-10 20:59Z by Steven

One Drop of Love – a performance by Fanshen Cox DiGiovanni at the Brooklyn Historical Society

Brooklyn Historical Society
Crossing Borders, Bridging Generations
2014-06-12, 19:00 EDT (Local Time)

Crossing Borders, Bridging Generations and the Brooklyn Historical Society is delighted to host One Drop of Love, a multimedia solo performance by Fanshen Cox DiGiovanni that incorporates performance, film, photographs, and animation to tell the story of how the notion of ‘race’ came to be in the U.S.

One Drop of Love asks audiences to consider: how does our belief in ‘race’ affect our most intimate relationships? The show travels near and far, in the past and present to explore family, race, love and pain – and a path towards reconciliation. Audiences go on a journey from the 1700s to the present, to cities all over the U.S and to West and East Africa, where both the narrator and her father spent time in search of their racial roots.

One Drop of Love is produced by Fanshen Cox DiGiovanni, Ben Affleck, Chay Carter and Matt Damon. For more information, visit: www.onedropoflove.org.

This event is co-sponsored by LovingDay.org, MixedRootStories.org and MixedRaceStudies.org.

For more information, click here.

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The Perceptions of Race That Hinge on Stress

Posted in Articles, Economics, Identity Development/Psychology, Media Archive on 2014-06-10 20:57Z by Steven

The Perceptions of Race That Hinge on Stress

The Atlantic
2014-06-09

Olga Khazan, Associate Editor

A new study found that when resources were scarce, white people had different definitions of “black” and were less generous toward people with darker skin tones than toward people with lighter skin.

The Labor Department said on Friday that employers hired 217,000 workers last month, bringing the job market back to 2008 levels.

It took more than four years to get back to this point after the recession wiped out more than 8.7 million jobs in just two years. And most economists think we’re not out of the woods yet: As my colleague Derek Thompson points out, the labor force participation rate is still at a multi-decade low.

But according to a new study, jobs and wealth weren’t the only things we lost in the recession. All of those economic woes might have also influenced how people perceive other races and have made people less generous toward those who look different from them.

For a study published today in the Proceedings of the National Academy of Sciences, David Amodio, a psychology professor at New York University and Amy Krosch, a graduate student, performed a series of experiments that showed that their predominantly white study subjects tended to view biracial people as “more black” when they were primed with economic scarcity, and that the subjects were stingier toward darker-complexioned people overall…

Read the entire article here.

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Economic scarcity alters the perception of race

Posted in Articles, Economics, Identity Development/Psychology, Media Archive, Social Science on 2014-06-10 20:39Z by Steven

Economic scarcity alters the perception of race

Proceedings of the National Academy of Sciences of the United States of America
Published online before print on 2014-06-09
DOI: 10.1073/pnas.1404448111

Amy R. Krosch
New York University

David M. Amodio, Associate Professor of Psychology and Neural Science
New York University

Significance

Racial disparities on socioeconomic indices expand dramatically during economic recession. Although prior explanations for this phenomenon have focused on institutional causes, our research reveals that perceived scarcity influences people’s visual representations of race in a way that may promote discrimination. Across four studies, scarce conditions led perceivers to view Black people as “darker” and “more stereotypically Black” in appearance, relative to control conditions, and this shift in perception under scarcity was sufficient to elicit reduced resource allocations to African American recipients. These findings introduce a “motivated perception” account for the proliferation of racial and ethnic discrimination during times of economic duress.

Abstract

When the economy declines, racial minorities are hit the hardest. Although existing explanations for this effect focus on institutional causes, recent psychological findings suggest that scarcity may also alter perceptions of race in ways that exacerbate discrimination. We tested the hypothesis that economic resource scarcity causes decision makers to perceive African Americans as “Blacker” and that this visual distortion elicits disparities in the allocation of resources. Studies 1 and 2 demonstrated that scarcity altered perceptions of race, lowering subjects’ psychophysical threshold for seeing a mixed-race face as “Black” as opposed to “White.” In studies 3 and 4, scarcity led subjects to visualize African American faces as darker and more “stereotypically Black,” compared with a control condition. When presented to naïve subjects, face representations produced under scarcity elicited smaller allocations than control-condition representations. Together, these findings introduce a novel perceptual account for the proliferation of racial disparities under economic scarcity.

Read or purchase the article here.

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Galileo Wept: A Critical Assessment of the Use of Race in Forensic Anthropology

Posted in Anthropology, Articles, Media Archive on 2014-06-10 20:24Z by Steven

Galileo Wept: A Critical Assessment of the Use of Race in Forensic Anthropology

Transforming Anthropology
Volume 9, Issue 2 (July 2000)
pages 19–29
DOI: 10.1525/tran.2000.9.2.19

Diana Smay
Emory University

George Armelago, Goodrich C. White Professor of Anthropolgy (1936-2014)
Emory University

Anthropology has been haunted by the misuse of the race concept since its beginnings. Although modern genetics has shown time and again that race is not a biological reality and cannot adequately describe human variation, many anthropologists are unable or unwilling to put aside racial typology as an explanatory tool. Here, we consider the case of forensic anthropology as an example often held up by uncritical anthropologists as evidence that the race concept “works.” The logic appears to be that if forensic anthropologists are able to identify races in skeletal remains, races must be biological phenomena. We consider four general viewpoints on the subject of the validity and utility of race in forensic anthropology and offer an argument for the elimination of race as part of the “biological profile” identified by forensic anthropologists.

Read the entire article here.

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