Caught in the Middle: Defensive Responses to IAT Feedback Among Whites, Blacks, and Biracial Black/Whites

Posted in Articles, Identity Development/Psychology, Media Archive, United States on 2014-12-16 21:48Z by Steven

Caught in the Middle: Defensive Responses to IAT Feedback Among Whites, Blacks, and Biracial Black/Whites

Social Psychological and Personality Science
Published online before print: 2014-12-15
DOI: 10.1177/1948550614561127

Jennifer L. Howell
Department of Psychology
University of Florida

Sarah E. Gaither, Provost’s Career Enhancement Postdoctoral Scholar
Center for the Study of Race, Politics, and Culture
University of Chicago, Chicago, Illinois

Kate A. Ratliff, Assistant Professor of Psychology
University of Florida

This study used archival data to examine how White, Black, and biracial Black/White people respond to implicit attitude feedback suggesting that they harbor racial bias that does not align with their self-reported attitudes. The results suggested that people are generally defensive in response to feedback indicating that their implicit attitudes differ from their explicit attitudes. Among monoracial White and Black individuals, this effect was particularly strong when they learned that they were implicitly more pro-White than they indicated explicitly. By contrast, biracial Black/White individuals were defensive about large discrepancies in either direction (more pro-Black or more pro-White implicit attitudes). These results pinpoint one distinct difference between monoracial and biracial populations and pave the way for future research to further explore how monoracial majority, minority, and biracial populations compare in other types of attitudes and responses to personal feedback.

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Genetic diversity of Sub-Saharan Africa revealed

Posted in Africa, Articles, Health/Medicine/Genetics, Media Archive on 2014-12-16 02:40Z by Steven

Genetic diversity of Sub-Saharan Africa revealed

BBC News
2014-12-04

Rebecca Morelle, Science Correspondent

Scientists have completed a comprehensive study of genetic diversity in Sub-Saharan Africa.

The African Genome Variation Project analysed the DNA of 1,800 people living across the continent.

The data is helping scientists to understand how susceptibility to disease varies across the region and has provided more insight into how populations have moved within Africa.

The research is published in the journal Nature.

Until now, most studies examining genetic risk factors for disease have focused on Europe. Little has been known about Africa, the most genetically diverse region in the world.

Dr Manj Sandhu, from the Wellcome Trust Sanger Institute and the University of Cambridge, said: “We originally set out to look at chronic diseases in Africa, and one strategy to understand the causes of those diseases is to look at the underlying genetic susceptibility.

“But to do that, you need a pretty good grasp of the variation in genomes across the region, but we realised that information wasn’t available.”…

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We Named Our Son Lincoln: A Testimony Against Racial Injustice

Posted in Articles, Media Archive, Politics/Public Policy, Social Science, United States on 2014-12-16 02:31Z by Steven

We Named Our Son Lincoln: A Testimony Against Racial Injustice

ChicagoNow: The Family Table
Chicago, Illinois
2014-12-08

Amy Negussie
Lincoln Park, Chicago

I have been debating writing about race & Ferguson the few weeks since the announcement was made that Darren Wilson was not indicted. Then came the further blow of the Eric Gardner case. As I read what others write, I struggle over whether there is anything that I can add. But if anyone might read this and listen really, listen to what I say I have to say write:

I married a black man. We named our son Lincoln David Negussie. Lincoln for Abraham Lincoln abolisher of slavery, David for my brother and my family meaning beloved, and Negussie for his African grandfather’s name meaning king.

Despite my own family’s multiracial aspect, I am guilty of racism, I am a part of the sinful racist system. Do I want to be? No…

…My hope and my prayer is that my multiracial son will be a part of uprooting injustice as his namesake was, and that in his day we will see an end to the epidemic of incarcerating (and even killing) black youth for petty crimes for which white youth often get slapped on the wrist…

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Immigration, Ethnicity, and National Identity in Brazil, 1808 to the Present by Jeffrey Lesser (review)

Posted in Articles, Book/Video Reviews, Brazil, Caribbean/Latin America, History, Slavery on 2014-12-16 01:58Z by Steven

Immigration, Ethnicity, and National Identity in Brazil, 1808 to the Present by Jeffrey Lesser (review)

Journal of Interdisciplinary History
Volume 45, Number 3, Winter 2015
pages 449-451

Samuel L. Baily, Professor Emeritus of History
Rutgers, The State University of New Jersey

Jeffrey Lesser, Immigration, Ethnicity, and National Identity in Brazil, 1808 to the Present (Cambridge, New York: Cambridge University Press, 2013).

Lesser’s book is an ambitious, commendable effort to explain the complex evolving relationships between immigration, ethnicity, and national identity in Brazil since 1808. Over that period of time, 6 million immigrants entered Brazil. The large majority of them were of European descent—slightly fewer than one-third of them from both Portugal and Italy, 13 percent from Spain, and 4 percent from Germany. Non-Europeans comprised nearly 20 percent of the total—Japanese about 5 percent, and Middle Eastern Jews and Arabs, Chinese, Latin Americans, and Americans the remainder. The flow of each group varied in intensity over time. Most of the immigrants settled in the southern part of the country and in the state and city of Sao Paulo, but others spread into other areas as well. Lesser seeks to analyze the impact of migration both on the immigrants themselves and on the evolving meaning of Brazilian national identity.

As daunting a task as Lesser’s may seem, the topic is further complicated by the fact that approximately 30 percent of Brazil’s population at the time of its independence in 1822 were African Brazilians, who served as the primary workforce for the colonial economy. Thus, race became intimately linked to immigration, to ethnicity, and ultimately to definitions of national identity. Immigrants did not provide labor in Brazil alone; they did so in the United States as well. But conceptions of immigrants’ standing in these two societies differed considerably. The United States saw itself as the “promised land” where immigrants could immediately improve their prospects, whereas many of the people who constituted Brazil’s host society hoped that immigrants, by virtue of their physical and cultural presence, would gradually improve an imperfect nation by ameliorating its mixed racial composition. They adopted a “whiteness model” of development. Lesser correctly insists that immigration and national identity cannot be understood separately from the broader context of race.

The book includes many important statistical tables and interesting illustrations (postage stamps, postcards, maps, photos, magazine ads, and cartoons, among others). At the end of five of the six chapters are appended relevant short primary documents related to the topics that they discussed. The work also includes a useful, comprehensive historiographical essay on Brazilian immigration, ethnicity, and national identity, but also sufficient citations to facilitate comparisons with the United States, Argentina, and other New World countries that experienced major immigrations.

Lesser previously published three books on major aspects of his current subject—one about Jewish rnigration to Brazil, the second about negotiating national identity in Brazil, and the third about Japanese Brazilians. In the present volume, he builds skillfully on this foundation of primary data and analysis to deepen our understanding of these complex issues. He organizes his book in loose chronological order beginning with a chapter about Central European and Asian migration schemes (1822–1870), followed by chapters about mass European migration (1880–1920), Middle Eastern migration (Arabs and Jews) (1880–1940), and Asian migration (especially Japanese) (1900–1955). The epilogue focuses on the post–World War II period, bringing the story to the present day. All of these chapters examine the evolving patterns of national identity, but Chapter 4 is specifically focused on the creation of Euro-Brazilian identities.

Lesser’s book has much to offer to both specialists and general readers. His overview carries profound insights about the problems of national identity in Brazil and elsewhere. One of Lesser’s greatest contributions is his effective use of comparative methodology. He clearly delineates the similarities and differences between the specific European, Middle Eastern, and Asian groups within Brazil regarding such important matters as intermarriage with Afro-Brazilians, “whiteness,” the relationship with country of origin, et al. His revealing comparisons between Brazil, the United States, and Argentina provide an important international perspective on immigration and the evolution of national identity…

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‘Half Asian’? ‘Half White’? No — ‘Hapa’

Posted in Articles, Arts, Asian Diaspora, Identity Development/Psychology, Media Archive, United States on 2014-12-16 01:37Z by Steven

‘Half Asian’? ‘Half White’? No — ‘Hapa’

National Public Radio
Code Switch: Frontiers of Race, Culture and Ethnicity
2014-12-15

Alex Laughlin, Social Media Journalist
National Journal

She was tall and freckled, with long, dark hair — and we stood out in the same way. As I leaned in to say hi, she yelled over the din, “You’re hapa, aren’t you?” It was the last word I expected to hear in D.C., but I welcomed the refreshing respite from the constant and inevitable question: “What are you?”

What am I? This is what they’re really asking here: What is the particular racial mix that created you? Because YOU don’t fit into a single box in my mind, and that confuses me.

I’m half Korean and half white, and it’s usually easier to just leave it there. If I were to volunteer my identity though, I would tell you I’m hapa.

Hapa is a Hawaiian pidgin word used to describe mixed-race people — primarily, though not exclusively, those who are half white and half Asian. It’s short for hapalua, the Hawaiian word that literally means “half” — and it originated as a derogatory term toward mixed-race children of plantation guest workers from the Philippines, Korea, China and Japan, and the women they married in Hawaii in the early part of the 20th century

…Artist Kip Fulbeck lived in Hawaii for several years, and he remembers a more keen awareness of racial and cultural differences among nonwhites than on the mainland.

“If I’m living in Hawaii and playing pickup basketball,” he said, “they’ll say ‘Hapa haole, throw me the ball!’ or ‘Hey, buddhahead! Hey, kimchi!'”…

…In 2000, Fulbeck started taking photos of hapa people and inviting them to identify themselves in their own words. The collection of photographs grew into the Hapa Project, a multiracial identity project encompassing traveling exhibits, presentations and a published book: Part Asian, 100% Hapa. He has photographed thousands of people for the project, and the community surrounding it remains lively online…

Read the entire article here.

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‘I’m proud of my African heritage’

Posted in Africa, Articles, Asian Diaspora, Identity Development/Psychology, Media Archive on 2014-12-16 01:15Z by Steven

‘I’m proud of my African heritage’

The Korea Times
2014-12-14

Kim Se-jeong

Top award winner Park Ji-han says taekwondo changed him

When Park Ji-han was in his first year at elementary school, his classmates called him “African shala shala” because of his background and because he spoke Arabic.

Now, a decade later, the handsome youth’s nickname is “walking statue.” The high school sophomore stands about 179 centimeters tall, and he has chiseled features that could stare down any K-pop star or actors for that matter.

The change speaks volumes about how much Park, 17, went through as a young boy and how far he has come. He attributes this to taekwondo.

A student at Daekyeong Commercial High School in Seoul, he was recently named the grand winner in the 3rd Korea Multicultural Youth Awards organized by The Korea Times and the Ministry of Gender Equality and Family.

Park was born in 1997 to a Korean mother and Sudanese father. He lives with his parents and older brother in Itaewon in Seoul.

He began learning taekwondo when he was in the second grade.

“I had no friends in the first grade, but in the second grade I finally met a good friend, and I practiced taekwondo with him,” he told The Korea Times. Initially, he took up the martial art to defend himself as he was still scared of the boys who had mocked him…

Read the entire article here.

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