Mixed Race Studies

Is it time to ditch the term ‘black, Asian and minority ethnic’ (BAME)?

The Guardian
2015-05-22

Lola Okolosie, Joseph Harker, Leah Green, and Emma Dabiri

This week, former chairman of the commission for racial equality Trevor Phillips gave a speech in which he suggested that phrases such as black and minority ethnic (BME) and black, Asian and minority ethnic (Bame) have become outdated, existing purely “to tidy away the messy jumble of real human beings who share only one characteristic – that they don’t have white skin”. He said the acronyms could be divisive, and actually served to mask the disadvantages suffered by specific ethnic and cultural groups. Instead, Phillips suggested, we could potentially adopt terms commonly used in the US, such as “visible minorities” or “people of colour”. Here, four writers discuss the issue…

…Leah Green: ‘I don’t feel multiple heritage – I feel mixed race’…

Read the entire article here.

A Perceptual Pathway to Bias: Interracial Exposure Reduces Abrupt Shifts in Real-Time Race Perception That Predict Mixed-Race Bias

Psychological Science
Volume 27, Issue 4, 2016
pages 502–517
DOI: 10.1177/0956797615627418

Jonathan B. Freeman, Assistant Professor of Psychology
New York University

Kristin Pauker, Assistant Professor of Psychology
University of Hawaii, Manoa

Diana T. Sanchez, Associate Professor of Psychology
Rutgers, The State University of New Jersey, New Brunswick

In two national samples, we examined the influence of interracial exposure in one’s local environment on the dynamic process underlying race perception and its evaluative consequences. Using a mouse-tracking paradigm, we found in Study 1 that White individuals with low interracial exposure exhibited a unique effect of abrupt, unstable White-Black category shifting during real-time perception of mixed-race faces, consistent with predictions from a neural-dynamic model of social categorization and computational simulations. In Study 2, this shifting effect was replicated and shown to predict a trust bias against mixed-race individuals and to mediate the effect of low interracial exposure on that trust bias. Taken together, the findings demonstrate that interracial exposure shapes the dynamics through which racial categories activate and resolve during real-time perceptions, and these initial perceptual dynamics, in turn, may help drive evaluative biases against mixed-race individuals. Thus, lower-level perceptual aspects of encounters with racial ambiguity may serve as a foundation for mixed-race prejudice.

Read or purchase the article here.

In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self

State University of New York Press
April 2016
296 pages
Hardcover ISBN13: 978-1-4384-5977-6
Electronic ISBN13: 978-1-4384-5978-3

Mariana Ortega, Professor of Philosophy
John Carroll University, University Heights, Ohio

Draws from Latina feminism, existential phenomenology, and race theory to explore the concept of selfhood.

This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist thinking on such issues as borders, mestizaje, marginality, resistance, and identity politics, but also connects this analysis to the existential phenomenology of Martin Heidegger and to such concepts as being in the world, authenticity, and intersubjectivity. The pairing of the personal and the political in Ortega’s work is illustrative of the primacy of lived experience in the development of theoretical understandings of who we are. In addition to bringing to light central metaphysical issues regarding the temporality and continuity of the self, Ortega models a practice of philosophy that draws from work in other disciplines and that recognizes the important contributions of Latina feminists and other theorists of color to philosophical pursuits.

Dangerous Creole Liaisons: Sexuality and Nationalism in French Caribbean Discourses from 1806 to 1897

Liverpool University Press
2016-05-02
224 Pages
239 x 163mm
Hardback ISBN: 9781781383018

Jacqueline Couti, Assistant Professor of French and Francophone Studies
University of Kentucky

Dangerous Creole Liaisons explores a French Caribbean context to broaden discussions of sexuality, nation building, and colonialism in the Americas. Couti examines how white Creoles perceived their contributions to French nationalism through the course of the nineteenth century as they portrayed sexualized female bodies and sexual and racial difference to advance their political ideologies. Questioning their exhilarating exoticism and titillating eroticism underscores the ambiguous celebration of the Creole woman as both seductress and an object of lust. She embodies the Caribbean as a space of desire and a political site of contest that reflects colonial, slave and post-slave societies. The under-researched white Creole writers and non-Caribbean authors (such as Lafcadio Hearn) who traveled to and wrote about these islands offer an intriguing gendering and sexualization of colonial and nationalist discourses. Their use of the floating motif of the female body as the nation exposes a cultural cross-pollination, an intense dialogue of political identity between continental France and her Caribbean colonies. Couti suggests that this cross-pollination still persists. Eventually, representations of Creole women’s bodies (white and black) bring two competing conceptions of nationalism into play: a local, bounded, French nationalism against a transatlantic and more fluid nationalism that included the Antilles in a “greater France.”

Table of Contents

• Introduction Chercher la femme: Traces of an Ever-Present Absence
• 1. The (White) Female Creole Body: Bearer of Culture and Cultural Signifier
• 2. Falling from Grace: Creole Gothic, Flawed Femininity, and The Collapse of Civilization Coda I (Re)writing History: Revival of the Declining Creole Nation and Transatlantic Ties
• 3. Sexualizing and Darkening Black Female Bodies: Whose Imagined Community?
• 4. Colonial Democracy and Fin de Siècle Martinique: The Third Republic and White Creole Dissent
• Coda II Heritage and Legacies
• Glossary
• Bibliography

Seeking Participants: Experiences of People who have Biological Parents of Different Racial Backgrounds

University at Albany, State University of New York
2016-03-14

Michael Gale

Experiences of racism have been found to be inversely linked to health and mental health among racial minority individuals, including those who identify as biracial or multiracial. Mixed race theorists have suggested that biracial adults with an integrated racial identity (i.e. viewing one’s own racial backgrounds as complementary and non-conflicting) may experience less pronounced ill-effects in association with encounters with racism. Thus, the goal of this study is to promote understanding and awareness of discrimination against biracial and multiracial individuals in the interest of anti-racism advocacy.

The study is expected to take about 20-30 minutes. To participate in this study, you need to:

• Identify as biracial or multiracial or
• Have biological parents who have different racial backgrounds from one another and
• Be at least 18 years of age

To thank you for participating, you may choose to enroll in a drawing where you will have a chance to win a $25 Target gift card. One drawing will be held for every 20 participants up to 400 participants (20 gift cards). Your responses will be anonymous and confidential, and you may withdraw at any time with no penalties.

To participate in the study, click here.

If you have any questions, please contact Michael Gale at mgale@albany.edu, or his dissertation chair, Dr. Alex Pieterse, at apieterse@albany.edu.

This study is approved by University at Albany’s Institutional Review Board. All information that you provide will be anonymous. If you have questions about your rights as a participant, you may contact the Office of Regulatory Research Compliance at the University at Albany at 1-866-857-5459 or hsconcerns@albany.edu.