Mixed Race Studies

In her new book, “White Identity Politics,” the Duke political scientist Ashley Jardina examines the increasing relevance of white identity in America. Drawing on data from American National Election Studies surveys and her own research, Jardina finds that about thirty to forty per cent of white Americans say that white identity is important to them, and she adds an interesting twist—that this group only partly overlaps with the group of white Americans who hold racist views. According to Jardina’s analysis, about thirty-eight per cent of white people who highly value their white identity are at or below the mean level of racial resentment, while forty-four per cent of white people who say their racial identity is less important are at or above that level. “For those invested in racial equality, this outcome should be of little comfort,” Jardina writes, of white Americans asserting their identity, with or without explicit racial resentment. In the past, she notes, when white people have been asked to share resources and power, they have not responded “by leveling the field; instead, they have expanded the scope of who is considered white, allowing the racial hierarchy to remain more firmly in place.”

Isaac Chotiner, “The Disturbing, Surprisingly Complex Relationship Between White Identity Politics and Racism,” The New Yorker, January 19, 2019. https://www.newyorker.com/news/the-new-yorker-interview/the-disturbing-surprisingly-complex-relationship-between-white-identity-politics-and-racism.

A letter to my racist in-laws

gal-dem
2018-12-22

Audrey Augustin

image by soofiya.com

“It’s because you have foreign blood in you, that’s why you live 350 miles from home,” my uncle says to me. Noah^* is sat next to me. Embarrassed, I look down into my dinner and mumble “well, what about my brother? He’s always lived close by.” I try and disrupt his logic. “Well he’s different, isn’t he?” My uncle carries on talking. I stop listening. I’m angry. Why has no one interrupted him? Why is no one sticking up for me?

It’s Easter Sunday, 2018. I’m at my parents’ house for a family gathering with both sides of my family. My uncle is white. My dad is white. My mum is brown. I’m mixed race. My mum was born in Mauritius, she moved to the UK when she was a baby in the ‘50s. My parents, who have been together since the ‘80s have never addressed the issue of race. I think they just wanted to keep their heads down in the hope that things would get better. Racist comments like those from my uncle are commonplace at my family gatherings.

Noah is my partner. He’s white. His family are racist too…

Read the entire article here.

Faculty Enrichment Lecture – Tanya K. Hernandez, “Multiracials and Civil Rights”

RLL Faculty Lounge
Beverly Rogers Literature and Law Building
University of Nevada, Las Vegas
2019-01-28, 12:00-13:30 PST (Local Time)

Tanya Katerí Hernández, is the Archibald R. Murray Professor of Law at Fordham University School of Law, where she teaches Anti-Discrimination Law, Comparative Employment Discrimination, Critical Race Theory, The Science of Implicit Bias and the Law: New Pathways to Social Justice, and Trusts & Wills. She received her A.B. from Brown University, and her J.D. from Yale Law School, where she served as Note Topics Editor of the Yale Law Journal.

Professor Hernández, is an internationally recognized comparative race law expert and Fulbright Scholar who has visited at the Université Paris Ouest Nanterre La Défense, in Paris and the University of the West Indies Law School, in Trinidad. She has previously served as a Law and Public Policy Affairs Fellow at Princeton University, a Faculty Fellow at the Institute for Research on Women at Rutgers University; a Non-resident Faculty Fellow at the Fred T. Korematsu Center for Law and Equality, and as an Independent Scholar in Residence at the Schomburg Center for Research in Black Culture. Professor Hernández is a Fellow of the American Bar Foundation, the American Law Institute, and the Academia Puertorriqueña de Jurisprudencia y Legislación. Hispanic Business Magazine selected her as one of the 100 Most Influential Hispanics of 2007. Professor Hernández serves on the editorial boards of the Revista Brasileira de Direito e Justiça/Brazilian Journal of Law and Justice, and the Latino Studies Journal published by Palgrave-Macmillian Press.

Professor Hernández’s scholarly interest is in the study of comparative race relations and anti-discrimination law, and her work in that area has been published in numerous university law reviews like Cornell, Harvard, N.Y.U., U.C. Berkeley, Yale and in news outlets like the New York Times, among other publications including her book Racial Subordination in Latin America: The Role of the State, Customary Law and the New Civil Rights Response (including Spanish and Portuguese translation editions). Her most recent publication is the book “Multracials and Civil Rights: Mixed-Race Stories of Discrimination.”

For more information, click here.

Emory professor translates 1922 novel about racial identity

Emory News Center
Emory University
Atlanta, Georgia
2017-10-12

April Hunt, Communications Manager

In “The Blue Stain,” a man viewed as white in Europe struggles with identity after he comes to the U.S., where he is seen as black. Thanks to Peter Höyng, associate professor of German studies, the novel is now available in English.

Carletto is a man raised in privilege and wealth in Europe, where he is seen as white, if exotic. He struggles with the very question of identity after he loses his fortune and comes to the United States, where he is viewed as black.

What may sound like a contemporary debate about the complex questions of race and identity is actually the plot from the 1922 novel “The Blue Stain.”

Austrian author Hugo Bettauer’s novel might have been lost to the ages had Peter Höyng, an associate professor of German studies in Emory College, not stumbled across it in the Austrian National Library while doing scholarly research on the author in 2002.

He was struck that Carletto’s story starts, and ends, in Georgia. Along the way, it touches on the entrenched role that race has in American society, as seen by an outsider like Bettauer, a Jewish man from Austria.

Höyng became devoted to translating the story. His labor of love recently became the English-language version of “Blue Stain” — published with the subtitle, “A Novel of a Racial Outcast” —with him as editor and co-translator with Chauncey J. Mellor, a former colleague at the University of Tennessee, Knoxville.

“There is nothing else in German literature at the time that addresses racial issues in the United States, how racism worked not just in the South, but in New York and the North,” Höyng says. “The story itself, though, is a small but very effective way to discuss the deeply political ideas of standing up for equality and against injustice.”…

Read the entire article here.

The Blue Stain: A Novel of a Racial Outcast

Camden House (an imprint of Boydell & Brewer)
May 2017 (Originally published in 1922)
182 pages
9×6 in
Paperback ISBN: 9781571139993
Hardback ISBN: 9781571139825
eBook for Handhelds ISBN: 9781782049975
eBook ISBN: 9781787440876

Hugo Bettauer (1872-1925)

Translated by:

Peter Höyng, Associate Professor of German Studies
Emory University, Atlanta, Georgia

Chauncey J. Mellor, Emeritus Professor of German
University of Tennessee, Knoxville

Afterword by:

Kenneth R. Janken, Professor of African American and Diaspora Studies
University of North Carolina, Chapel Hill

A European novel of racial mixing and “passing” in early twentieth-century America that serves as a unique account of transnational and transcultural racial attitudes that continue to reverberate today.

Hugo Bettauer’s The Blue Stain, a novel of racial mixing and “passing,” starts and ends in Georgia but also takes the reader to Vienna and New York. First published in 1922, the novel tells the story of Carletto, son of a white European academic and an African American daughter of former slaves, who, having passed as white in Europe and fled to America after losing his fortune, resists being seen as “black” before ultimately accepting that identity and joining the early movement for civil rights. Never before translated into English, this is the first novel in which a German-speaking European author addresses early twentieth-century racial politics in the United States – not only in the South but also in the North. There is an irony, however: while Bettauer’s narrative aims to sanction a white/European egalitarianism with respect to race, it nevertheless exhibits its own brand of racism by asserting that African Americans need extensive enculturation before they are to be valued as human beings. The novel therefore serves as a unique historical account of transnational and transcultural racial attitudes of the period that continue to reverberate in our present globalized world.

Table of Contents

• Introduction by Peter Höyng
• Part One: Georgia
• Part Two: Carletto
• Part Three: The Colored Gentleman
• Afterword by Kenneth R. Janken

Which box do second generation mixed race people fit into?

gal-dem
2018-01-03

Carinya Sharples

Britain has barely got its head around interracial relationships, and already we’re behind the times. The children of mixed couples from the 1960s and 70s are now adults, with their own kids – even grandkids.

But which box do they fit into? Black, white, Asian, mixed race? Is there a terminology that exists for second generation mixed race children that does not just shove them into the box labelled “other”?

Emma, who describes herself as half Mauritian and half Sri Lankan, resists the labels put on her: “I am classified as ‘Asian’ in the UK or ‘Asian – mixed’ or ‘mixed – other’ or ‘other’. I don’t resonate with any of these terms.”

Since having a son with her Nigerian partner, Emma is well aware that negotiating restrictive labels is about to get even more complex.

If her son was confused or asked for guidance, she says, she’d discuss it with him to find a term that he is comfortable with. But ultimately the choice would be his. “I think it’s important for us to identify ourselves as we feel as individuals,” she says.

This doesn’t mean, though, that other people aren’t already deciding for him – albeit in a positive, inclusive way. On the couple’s regular trips to Lagos, he’s embraced as a Nigerian and called “Yoruba boy”. And when the children at his London nursery had to make a flag of their country, he came home with a Nigerian flag…

…While there have been many studies of mixed-race relationships, there is precious little research on mixed-race families. This is something Miri Song, Professor of Sociology at the University of Kent, wants to change. Her new book, Multiracial Parents: Mixed Families, Generational Change and the Future of Race, explores some of these issues…

Read the entire article here.

How a work project uncovered my true family roots [NewsWorks]

Shannon Wink: Communications, content and digital strategy
2012-06-25

Shannon Wink

Back in March, my boss at NewsWorks/WHYY came to me and offered what I then considered to be just a fun opportunity to spread my wings at work.

Months later, I’m still working on the project that’s basically changed the things about my life I’ve always accepted as truth.

Through a grant from WNET and the Henry Louis Gates “Finding Your Roots” initiative, I worked with DNA analysts and genealogical researches to confirm what I’d always been taught about my roots: I’m Native American, but not Irish. Turns out neither is likely true.

The full story is below. It originally ran on NewsWorks as a two-video package.

What do you get when you mix the genes of an Irish guy who was chased away from his family at the barrel of a shotgun with the genes of a gifted jazz musician who spent his life struggling with his own confused racial identity?

Me…

Read the entire article here.

MAMP Podcast Ep #4: Revisiting the One-Drop Rule

My American Melting Pot
2019-01-04

Lori L. Tharps, Host, Head Chef and Chief Content Creator; Associate Professor of journalism
Temple University, Philadelphia, Pennsylvania

On episode #4 of the MAMP podcast, we’re revisiting the one-drop rule with two women who both believed they were white, until they discovered by accident, that they weren’t.

My guests are Gail Lukasik and Shannon Wink. Gail is the author of the new book, White Like Her: My Family’s Story of Race and Racial Passing and Shannon is a Philadelphia-based journalist and writer. In her late 40s, Gail discovered that her mother had been passing as white for her entire adult life. Shannon learned her maternal grandfather wasn’t Native American as he’d claimed, he was actually Black.

In this riveting discussion, we hear about Gail and Shannon’s “family secrets,” but spend the majority of the time speaking about what it means to be Black or white. We revisit this flawed concept of the one-drop rule that stipulates a person is Black if they have just one drop of Black blood in them. If that were truly the case, then both Gail and Shannon would be certifiably Black. But they’re not.

What does it mean to be white or Black in this country? How does knowing you have Black ancestry change one’s sense of racial identity? What role do culture and community play in one’s identity formation? Listen in on the conversation to hear how we answer these questions and more.

“I’ve often wondered why more colored girls … never ‘passed’ over. It’s such a frightfully easy thing to do. If one’s the type, all that’s needed is a little nerve.” —Nella Larsen, from the novel Passing

Listen to the episode (00:47:24) here download the episode here.

The passing of David Matthews

Savannah Now (Savannah Morning News)
Savannah, Georgia
2007-01-13

John Stoehr

David Matthews

In Harlem Renaissance author Claude McKay’s 1931 short story “Near-White,” Angelina Dove, a pale African American hoping to move up in the world, asks her mother “if some people are light enough to live like whites, why should there be such a fuss? Why should they live colored when they can be happier living white?”

Apparently many did. According to “The White African American Body,” by Charles D. Martin, a professor of literature at Florida State University, Ebony magazine published an article in 1948 titled “5 million U.S. white Negroes.”

The story, Martin wrote, proudly reported an upsurge in the number of African Americans who crossed the color line undetected by Jim Crow America. The article’s centerpiece was a series of photographs. The reader was invited to guess which person was black and which was white. Of the 14 portraits, three were white.

One of these “millions” of “white Negroes” was Anatole Broyard, the New York Times literary critic who, for decades, protected the Ivory Tower of European high culture from the unwashed proletariat while also “passing” for white, to the extent that even his wife and children didn’t know of his African ancestry until after his death in 1990.

Broyard’s hidden identity was revealed by Harvard professor Henry Louis Gates Jr. in a piece titled “The Passing of Anatole Broyard” for the New Yorker in 1996. The practice of racial passing, and the serious questions the social phenomena raises about the metaphysics of race and the paradox of racial identity, received wider attention four years later thanks to Philip Roth’s novel “The Human Stain” and its eventual movie adaptation.

In the decades since Martin Luther King Jr.’s “I Have a Dream” speech, which have witnessed the rise of black nationalism, hip-hop, political correctness and influential black figures like Tiger Woods and Barack Obama, one might think passing for another race an archaic endeavor – discouraged by proud enfranchised blacks, dismissed by guilt-ridden whites.

As David Matthews demonstrates in his new memoir, “Ace of Spades,” however, passing continues. Like Angelina Dove, Matthews passed for white for the first 20 years of his life – throughout the 1970s, ’80s and into the ’90s – as a means of living more happily in an America still in thrall to the oppressive requirement of identification according to race…

Read the entire review here.

Valley of the Guns: The Pleasant Valley War and the Trauma of Violence

University of Oklahoma Press
October 2018
312 Pages
10 b&w illus., 3 maps, 2 tables, 2 charts
Hardcover ISBN: 978-0-8061-6154-9
Kindle ISBN: 978-0-8061-6251-5
e-pub ISBN: 978-0-8061-6252-2

Eduardo Obregón Pagán, Bob Stump Endowed Professor of History
Arizona State University, Tempe

In the late 1880s, Pleasant Valley, Arizona, descended into a nightmare of violence, murder, and mayhem. By the time the Pleasant Valley War was over, eighteen men were dead, four were wounded, and one was missing, never to be found. Valley of the Guns explores the reasons for the violence that engulfed the settlement, turning neighbors, families, and friends against one another.

While popular historians and novelists have long been captivated by the story, the Pleasant Valley War has more recently attracted the attention of scholars interested in examining the underlying causes of western violence. In this book, author Eduardo Obregón Pagán explores how geography and demographics aligned to create an unstable settlement subject to the constant threat of Apache raids. The fear of surprise attack by day and the theft of livestock by night prompted settlers to shape their lives around the expectation of sudden violence.

As the forces of progress strained natural resources, conflict grew between local ranchers and cowboys hired by ranching corporations. Mixed-race property owners found themselves fighting white cowboys to keep their land. In addition, territorial law enforcement officers were outsiders to the community and approached every suspect fully armed and ready to shoot. The combination of unrelenting danger, its accompanying stress, and an abundance of firearms proved deadly.

Drawing from history, geography, cultural studies, and trauma studies, Pagán uses the story of Pleasant Valley to demonstrate a new way of looking at the settlement of the West. Writing in a vivid narrative style and employing rigorous scholarship, he creatively explores the role of trauma in shaping the lives and decisions of the settlers in Pleasant Valley and offers new insight into the difficulties of survival in an isolated frontier community.