Philanthropic racism in Britain: The Liverpool university settlement, the anti-slavery society and the issue of ‘half-caste’ children, 1919-51

Philanthropic racism in Britain: The Liverpool university settlement, the anti-slavery society and the issue of ‘half-caste’ children, 1919-51

Immigrants & Minorities
Volume 3, Issue 1 (1984)
Pages 69-88
DOI: 10.1080/02619288.1984.9974570

Paul B. Rich

The history of racial ideology in Britain has focused mainly on extreme groups of the political right. Less attention has been paid to more ‘respectable’ forms of racism. This paper attempts to redress the balance. It concentrates upon two groups, the Anti-Slavery Society and the Settlement Movement and, with particular reference to Liverpool and Cardiff between 1919 and 1951, examines their attitudes towards Britain’s ‘half-caste’ population.

The history of racial ideology in Britain has tended mostly to focus upongroups on the extreme right-wing fringe to the exclusion of what may be termed ‘middle opinion’. This rather narrow range of analysis, centred around the yardstick of fascism and its political variants, can lead to the downplaying in certain aspects of British racial attitudes which can be seen to represent a continuation, in a somewhat different guise, of Victorian racial ideas. It was Hugh Tinker who originally suggested this possible linkage between more modern British race attitudes and what he termed ‘neo-Victorianism’, though the thesis has been given no substantial institutional anchorage. This article, therefore, proposes to look at one particular set of institutional links between the Victorian era and the more modern arena of race relations in the 1920s and 1930s by looking at the role of the Anti-Slavery Society and the Settlement Movement in the debate on ‘half-castes’ in the seaport towns of Liverpool, and to a lesser degree Cardiff, between the wars.

This issue is of importance to students of race in Britain for a number of reasons. Both the Anti-Slavery Society and the Settlement Movement had roots in the Victorian philanthropic concern with the lower social orders and the less privileged. Though the anti-slavery movement had its heyday during the middle of the nineteenth century before and after the American Civil War of 1861-5, it left a strong legacy in middle-class liberal thought in Britain which was to enjoy a renewed upsurge on the issue of ‘forced labour’ in the Belgian Congo during the Edwardian years through the campaign of E.D. Morel and the Congo Reform Association. Similarly, the university settlement movement was a product of middle-class concern with the lower class—especially in London—in the 1880s as rising class consciousness and residential separation between classes made older and more paternalistic methods of social control increasingly ineffective. Both these Victorian movements carried on in…

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