How the Africans Became Black

How the Africans Became Black

The Atlantic
2012-12-13

Wayétu Moore

A Liberian-American reflects on the experiences of Africans who have moved to the United States, a growing community that accounts for 3 percent of the U.S.’s foreign-born population.

After leaving my nine-to-five job, I was led to a New York Immigration Coalition job posting. While waiting in the coalition’s lobby for an interview, a copy of a popular TIME Magazine cover caught my eye. “WE ARE AMERICANS,” the cover read. The photo on the cover featured faces of various brown and yellow immigrants, eager and hopeful, representing both the spirit of America’s revolutionary history and its inevitable future. I was remembering my own family’s immigration when I stopped to wonder: Where are the Africans?

U.S. immigration debates are overwhelmingly centered on immigrants from Latin America. Proportionately, Mexicans and central Americans far outnumber other immigrant groups in the United States. According to a Migration Policy Institute study, since 1970, “a period during which the overall U.S. immigration population increased four-fold, the Mexican and central American population increased by a factor of 20.” In a subsequent study on black immigration, the same organization reported that black African immigrants account for 3 percent of the total U.S. foreign-born population.

Like their Latin American counterparts, African immigrants keep a low profile in an effort to avoid humiliation, deportation, and loss of work. Many of them, whether accidentally or otherwise, wind up blending in with African-American culture. But however closely they may identify with black America, they, too, are immigrants…

…In order to stand out from blacks economically, Irish immigrants had to monopolize their low-wage jobs and keep free Northern blacks from joining unions during the labor movement. And in order to disassociate socially, they had to consent to active participation in the oppression of the black race, embracing whiteness and the system that disenfranchised and justified an ungovernable hatred toward African-Americans.

Ignatiev includes an 1843 letter from Daniel O’Connell: “Over the broad Atlantic I pour forth my voice, saying, come out of such land, you Irishmen; or, if you remain, and dare countenance the system of slavery that is supported there, we will recognize you as Irishmen no longer.”

The color of their skin saved them, but has also nearly obliterated a once vibrant cultural identity so that today I know no Irishmen. I have friends of Irish descent, former coworkers who mentioned the occasional Irish grandfather or associates who gesture toward familiarity of the lost heritage over empty pints on St. Patrick’s Day — but the Irishmen are now white, and the Irishmen are now gone…

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