Louisiana’s “Creoles of Color”: Ethnicity, Marginality, and Identity |
Louisiana’s “Creoles of Color”: Ethnicity, Marginality, and Identity
Social Science Quarterly
Volume 73 Issue 3, September 1992
pages 615-
James H. Dormon, Alumni Distinguished Professor of History and American Studies
University of Southwestern Louisiana
This article traces the ethnohistory of Creoles of color, beginning with an examination of the social-historical order out of which they emerged, and argues the case that Creole marginality has been the major determinant of the Creole ethnic experience. While it is impossible to pinpoint the precise timing of the ethnogenesis of the group, it was certainly in the latter decades of the eighteenth century, during which years the group emerged as part of what the historian Laura Foner has termed a “three-caste social system” in colonial Louisiana. In the eighteenth century the dominant Louisiana population–the “hegemonic” population in current usage–was that of the white European elites (or those descending directly from such elites): large landowners and planter/merchants along with colonial officials, both civil and military. The increasingly large slave population, normally perceived by Europeans as African provided the agricultural labor deemed essential to staple crop production. Within the colonial social order, blacks were separated from the white population by caste lines written into law and generally enforced by social as well as legal sanctions. Yet from the beginning, and despite legal provisions forbidding the practice, whites and blacks established sexual contact, producing offspring that shared the genes of both parents.
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