Quiting India: the Anglo-Indian Culture of Migration

Scholarly perspectives on the mixed race experience.

This assimilation should disabuse us of the fantasy of the imminent demise of the white majority and its loss of power. Not all the newcomers to the mainstream will identify as whites, and its visibly growing diversity will be a key development of the early 21st century, as the election of the nation’s first black president unmistakably signals. “Whiteness,” however, has never been fixed; it is a malleable concept, and it is on its way to changing again, as it has before.

Yet it is critical not to lapse immediately into another fantasy, namely, the belief that assimilation will prove a panacea for still-glaring ethno-racial disparities. Contemporary assimilation is simply not on the same scale as that of the mid-20th century, when, for example, Italians caught up to other whites in education and socioeconomic attainment in just a 25-year period after World War II. Assimilation today is crimped by greatly heightened inequalities and is leaving many outside its reach, including many Hispanics, such as the undocumented and their children, even those who are U.S. citizens because they were born here. In one respect, however, the earlier and current patterns of assimilation are similar: African Americans are participating only to a limited extent. Indeed, one could even say they are being bypassed.

Richard Alba, “The Likely Persistence of a White Majority,” The American Prospect, Winter 2016, Volume 27, Number 1 (January 11, 2016). http://prospect.org/article/likely-persistence-white-majority-0.

Quiting India: the Anglo-Indian Culture of Migration

Quiting India: the Anglo-Indian Culture of Migration

sites: a Journal of Social Anthropology and Cultural Studies
Volume 4, Number 2 (2007)
pages 32-56
DOI: 10.11157/sites-vol4iss2id73

Robyn Andrews, Lecturer, Social Anthropology Programme
Massey University

In my work with the Anglo-Indians in Calcutta I was reminded of Caplan’s (1995) comment that Anglo-Indians had a ‘culture of emigration’, as I observed a steady stream of Anglo-Indians leaving India. Even though destination opportunities are being eroded, the Anglo-Indians I spoke with regularly referred to relatives living abroad, and in the main wanted to emulate this pattern of migration.

In this paper I draw particularly on case study material collected in India and Australia over the past five years. I explore the nexus between Anglo-Indian identity, which they often regarded as more Western than Indian, and their migration patterns. Concentrating on their reasons for leaving, I contribute to the ‘culture of migration’ literature through this analysis of the migration culture of an ethnic group which exhibits variations on the set of reasonably distinct characteristics associated with groups having a ‘culture of migration’.

Read the entire article here.

Tags: Anglo-Indians, Australia, India, Robyn Andrews, Sites: a journal of social anthropology and cultural studies

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