Black With (Some) White Privilege |
Black With (Some) White Privilege
Sunday Review
The New York Times
2018-02-10
Anna Holmes, Editorial Director
Topic.com
 Credit Illustration by Anthony Gerace; Photographs by SensorSpot, via Getty Images |
When I was in my early 30s, I started making a list of every child I could think of who had a black parent and a white parent and was born between 1960 and the mid- to late 1980s. It was a collection of people like me, who grew up and came of age after the Supreme Court decision in 1967 that overturned the laws in more than a dozen states that outlawed interracial marriage.
I was thinking of people I knew or had heard of, so of course the list included actors like Tracee Ellis Ross (born 1972) and Rashida Jones (1976); athletes like Derek Jeter (1974) and Jason Kidd (1973); singers like Mariah Carey (1969) and Alicia Keys (1981); and, eventually, politicians and public servants like Adrian Fenty (1970) and Ben Jealous (1973).
It occurred to me, looking at the names I’d gathered, that what I was making was not just a snapshot of a particular generation but an accounting of some of the most notable, successful, widely recognized black people in American public life — cultural, political, intellectual, academic, athletic.
It made sense: The people I could think of were the people who were the most publicly visible. But what did it mean about race and opportunity in the United States that many of the most celebrated black people in American cultural life in the late 20th and early 21st centuries happened to have been born to one white parent? What if my and my cohort’s achievements as African-Americans, especially in fields to which we historically had little access, were more about how we benefited from having one white parent in a racist society than our hard work?…
…Of course, to be a black American is to be, by definition, mixed: According to a study released in 2014, 24 percent of the genetic makeup of self-identified African-Americans is of European origin. Colorism, which places black people in an uncodified but nevertheless very real hierarchy, with the lighter-skinned among us at the top, was a fact of American life long before Loving v. Virginia. Light-skinned black Americans, even those with two black parents, have, for centuries, been considered to be closer to white people, closer to white ideals about, well, most everything…
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Tags: Anna Holmes, New York Times, The New York Times