We have grown tired of the pressure to claim one side of our heritage over another.

Scholarly perspectives on the mixed race experience.

Developing a genealogy of racial prejudice in Saint-Domingue, [Julien] Raimond began with a study of the colony’s history. He noted that, in the early 18th century, during the first generations of the colony’s existence, almost all the white settlers who travelled to the colony had been men. They had married African women. They – and the French state – acknowledged these relationships. They freed and recognised their mixed-race children, setting them up as plantation-owners in their own rights. A mixed-race property-owning class emerged, equal in rights and wealth to their white neighbours and relatives. By the 1760s, however, white colonists increasingly saw free people of colour as a threat to access to land and capital in a colony that was increasingly crowded, filled with recent immigrants from France seeking to become rich. Using racial difference as a weapon in their economic struggle, white colonists began to impose discriminatory legislation against mixed-race people.

Blake Smith, “On prejudice,” Aeon, March 5, 2018. https://aeon.co/essays/what-if-prejudice-isnt-what-causes-racism.

We have grown tired of the pressure to claim one side of our heritage over another.

We have grown tired of the pressure to claim one side of our heritage over another. The antiquated social and legal principle that one drop of blood determines if we’re Black or that complexion, hair texture or facial features decides whether someone of mixed ancestry is more White, Asian or Latino has been harmful.

Steve Majors, “A birth certificate masked my multiracial truth. For me and 33 million others, the 2020 Census asserts it.” The Washington Post, August 31, 2021. https://www.washingtonpost.com/s/nation/2021/08/31/its-about-time-2020-census-caught-up-with-my-multiracial-life/.

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Mixed Race Studies

We have grown tired of the pressure to claim one side of our heritage over another.

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