How ‘In the Heights’ Casting Focused a Wider Problem of Afro-Latino Representation

Posted in Articles, Communications/Media Studies, Latino Studies, Media Archive, United States on 2021-06-21 02:06Z by Steven

How ‘In the Heights’ Casting Focused a Wider Problem of Afro-Latino Representation

Rolling Stone
2021-06-16

Andrea Marks, Research Editor


MELISSA BARRERA (center) as Vanessa in Warner Bros. Pictures’ “IN THE HEIGHTS
Macall Polay/Warner Bros

A prevalence of light-skinned actors demonstrates Hollywood’s — and Latin America’s — history of colorism

When the musical In the Heights debuted in 2008, it was considered a triumph of Latin American story-telling. Written by Lin-Manuel Miranda, who is of Puerto Rican and Mexican descent, it brought the barrio to Broadway and centered Latino immigrants building a community in New York “north of 96th street” so their children could chase the American Dream. The plot is centered around Usnavi (originally played by Miranda himself), the son of Dominican immigrants, who runs the family bodega but dreams of something bigger.

The movie version of the Tony Award–winning show hit theaters and HBO Max last week to largely positive reviews and praise for its three-dimensional portrayals of Latin-American characters, not to mention its ambitious full-cast musical numbers. A majority-Latino cast carries the film, starring actors like Anthony Ramos, a star of Miranda’s other Broadway blockbuster, Hamilton, who is of Puerto Rican descent, playing Usnavi; Mexican TV actress Melissa Barrera; and Bronx-born bachata singer Leslie Grace, who is of Dominican descent. At the same time, many viewers have expressed disappointment at a lack of Afro-Latino representation in the cast, especially among lead characters…

Read the entire article here.

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The Problem With Latinidad

Posted in Articles, Latino Studies, Media Archive, Politics/Public Policy, Social Justice, Social Science, United States on 2019-09-18 01:03Z by Steven

The Problem With Latinidad

The Nation
2019-09-16

Miguel Salazar

A growing community of young, black, and indigenous people are questioning the very identity underpinning Hispanic Heritage Month.

Every September 15, a flurry of independence days across Central America—in Nicaragua, Costa Rica, El Salvador, Guatemala, and Honduras—kicks off National Hispanic Heritage Month, a celebration of Latin culture that lasts through mid-October. For Latin Americans and their descendants, the month is a time to celebrate shared cultures and customs across nationalities. For others in the United States, it provides an opportunity to educate Americans about a growing demographic that, like most minorities, has long been relegated to the margins of US history and, over the past half-century, has worn many hats—“Latin American,” “Hispanic,” “Latino,” and most recently, “Latinx.” Now, however, a growing number of writers, activists, and academics are questioning the very underpinnings of this common identity, an idea known as Latinidad (loosely translated as “Latino-ness”).

Historically, the forging of this ethnic identity has been understood as a necessity in the face of white supremacy and anti-Mexican Juan Crow laws. In response to recent events, it’s been useful for raising awareness of migrant family separations, Washington’s insistence on militarizing borders in Mexico and Central America, and mass shooters warning of a “Hispanic invasion” of the United States. Even so, its most vocal critics, who are often young and black or indigenous, have not minced words in their critique of what they see as an exclusionary identity fabricated by—and for the benefit of—white and mestizo elites and the American political class.

I spoke about the recent rejection of Latinidad with the journalists, organizers, and thinkers at the forefront of this conversation. We talked about what determines who is allowed to claim the term, what purpose it serves, and whether the identity is useful as a category anymore…

Read the entire interview here.

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6 Afro-Latinos Open Up About What It Means To Be Black And Latino

Posted in Articles, Latino Studies, Media Archive, United States, Videos on 2016-04-02 20:25Z by Steven

6 Afro-Latinos Open Up About What It Means To Be Black And Latino

Latino Voices
The Huffington Post
2016-03-23

Carolina Moreno, Editor

Watch them explain why they’re both and they’re proud!

Too black to be Latino and too Latino to be black is a feeling many Afro-Latinos know too well — but the reality is that these two identities are far from mutually exclusive.

Not only is it possible to be both black and Latino, it’s also fairly common within the Latino community. In the United States 24 percent of Latinos self-identify as Afro-Latino, according to survey results the Pew Research Center released in March.

HuffPost Latino Voices asked six Afro-Latinos to share what it really means to grow-up black and Latino. Because as writer Janel Martinez explains, it can be quite complicated at first…

Read the entire article and watch the video here.

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