Critical Mixed Race Studies Conference 2012 and Mixed Roots Midwest

Posted in Articles, Media Archive, United States on 2012-11-14 21:02Z by Steven

Critical Mixed Race Studies Conference 2012 and Mixed Roots Midwest

2012-11-13

Camilla Fojas, (CMRS 2012 organizer) Associate Professor and Chair
Latin American and Latino Studies
DePaul University

Laura Kina, (Mixed Roots Midwest 2012 co-organizer) Associate Professor Art, Media and Design and Director Asian American Studies
DePaul University


Photo of Mixed Roots Midwest: Filmmakers Panel by Laura Kina.

Presented by DePaul’s Center for Intercultural Programs and co-organized by Fanshen Cox, Chandra Crudup, Khanisha Foster, and Laura Kina, Mixed Roots Midwest featured three evenings of programming that explored what it means to have a mixed identity:

  • Nov 1, 2012 Selected Shorts: Silences by Octavio Warnock-Graham, Crayola Monologues by Nathan Gibbs, Mixed Mexican by Thomas P. Lopez, and Nigel’s Fingerprints by Kim Kuhteubl.
  • Nov 2, 2012 Filmmakers Panel: Fanshen Cox in conversation with Kim Kuhteubl, Jeff Chiba Stearns, Kip Fulbeck.
  • Nov 3, 2012 Live Event – featuring spoken word artists CP Chang, Chris L. Terry and Sage Xaxua Morgan-Hubbard from Chicago’s own 2nd Story along with a preview of Fanshen Cox’s solo-show-in-progress, One Drop of Love and invited Chicago writer Fred Sasaki reading from a manuscript of e-mails called “Letter of Interest.”
Tags: , , , , , , , , , , , , , , , ,

Join Mixed Roots Midwest at CMRS

Posted in Forthcoming Media, Live Events, United States, Videos on 2012-10-10 21:08Z by Steven

Join Mixed Roots Midwest at CMRS

Critical Mixed Race Studies Conference
DePaul University
Chicago, Illinois
2012-11-01 through 2012-11-03

What Mixed Roots Midwest brings selected short films, a panel of filmmakers, and a live show featuring local and national talent whose material explores the Mixed experience to Chicago as part of the 2012 Critical Mixed Race Studies Conference.

  • November 1: 5:45 PM-7:15 PM – Selected Shorts: Silences, Crayola Monologues, Mixed Mexican, and Nigel’s Fingerprint
  • November 2: 5:15 PM-6:45 PM – Filmmakers Panel: Kip Fulbeck, Jeff Chiba Stearns, and Kim Kuhteubl
  • November 3: 5:00 PM-6:30 PM – Mixed Roots Midwest LIVE: Featuring Chicago’s own 2nd Story and many more exciting pieces from artists who meld performance art with an exploration and critical analysis of what it means to be “Mixed.”

All events are free and open to the public and will be located at DePaul’s Student Center 2250 N. Sheffield #120 A/B, Chicago, Illinois 60614.
 
For more info contact co-coordinator, Mixed Roots Midwest, Laura Kina lkinaaro@depaul.edu or 773-325-4048. View the flyer here.

Tags: , ,

Picturing the Mix: Visual and Linguistic Representations in Kip Fulbeck’s Part Asian, 100% Hapa

Posted in Articles, Asian Diaspora, Communications/Media Studies, Literary/Artistic Criticism, Media Archive, United States on 2012-08-25 04:55Z by Steven

Picturing the Mix: Visual and Linguistic Representations in Kip Fulbeck’s Part Asian, 100% Hapa

Critical Studies in Media Communication
Volume 29, Issue 5 (2012)
pages 387-402
DOI: 10.1080/15295036.2012.691610

Nicole Miyoshi Rabin
University of Hawaii, Manoa

In response to perceived invisibility within a black/white racial paradigm governed by hypodescent, various multiracial people have begun to speak out against a lack of recognition of their multiplicitous identities. Along with state recognition (i.e., the 2000 census), many of these multiracial identity activists desire a sense of community built around racial multiplicity. In an attempt to develop a community, various methods have been employed, and this article focuses on one such implementation of community building. Using a semiotic approach combined with the literary method of close reading, this article will explore and analyze the photographic book project, Part Asian, 100% Hapa, by Kip Fulbeck. The article will examine how an “imagined community” of Hapas is created through the project and photographs themselves, but also how the photos work to homogenize the very multiplicity they seek to represent. I will look at the use of photographs as a means of subverting the common usage of the body as a racial signifier and thereby show the limitations of racial language. Finally, I will explore the linguistic elements of representation: how do the Hapa subjects’ self-descriptions work against or with the photograph and the project as a whole? Thinking about how those photographed in the book respond to the book’s central focus of a stabilized Hapa identity is a critical approach that has the benefit of disrupting the limitations of our racial language, our need for stabilized racial identities, and any homogenization that occurs through the aesthetic project itself. I hope to question the photographic project so that multiracial people can avoid becoming complicit in a new form of racial domination and/or racialization, while also respecting the work that this project has done for Hapas’ visibility.

Read or purchase the article here.

Tags: , , , , ,

Diversity Dialogues lecture opens forum on ethnic identity

Posted in Campus Life, Identity Development/Psychology, Media Archive, United States on 2011-04-10 23:47Z by Steven

Diversity Dialogues lecture opens forum on ethnic identity

Spartan Daily
News@SJSU
San José State University
2011-03-06

Francisco Rendon

So … what are you?”

Although a common question facing persons of mixed ethnic heritage, it often characterizes society’s attempt to label them, and these persons‘ struggle to fit into one culture.

This question, as well as other issues concerning mixed heritage persons, such as ethnicity boxes on tests, were discussed and analyzed in discussion groups Thursday in the Dr. Martin Luther King Jr. Library.

The event was part of SJSU’s Diversity Dialogue Series, sponsored by the Office of Equal Opportunity, said Program Developer Marina Corrales.

“(These events) are about sharing our experiences and background,” Corrales said. “We use diversity as an educational tool for faculty, students and staff.”

Corrales said she was satisfied with the attendance, which held about 60 people…

…The event began with an introduction from Spano, who defined “mixed-heritage” as “people who self-identify as belonging to two or more races.

Participants then viewed a brief video featuring interviews and a speech from Kip Fulbeck, an art professor at UC Santa Barbara.

The video included a feature on Fulbeck’s book depicting persons of mixed Asian-American descent, and a discussion of the phrase “Hapa,” a term used for persons mixed with Asian or Pacific Islander heritage…

Tags: , , ,

Hapa Japan Conference

Posted in Asian Diaspora, Live Events, Media Archive, United States on 2011-03-06 04:41Z by Steven

Hapa Japan Conference

Center for Japanese Studies
Institute of East Asian Studies
University of California, Berkeley
2011-04-08 through 2011-04-09

Introduction

Hapa is a Hawaiian term that is now widely used to describe someone of mixed racial or ethnic heritage. A New York Times article cites that just within the United States, one in seven marriages are now between people from different racial/ethnic backgrounds.

The Center for Japanese Studies, along with the Hapa Japan Database Project and All Nippon Airways, will host the Hapa Japan Conference on April 8th and 9th, featuring specialists in the study of mixed-race Japanese history, identity, and representation. Topics range from the history of mixed-race Japanese in the 1500s, part-Japanese communities in Australia, to the exploration of identity and representation through story-telling, films, and a photo-exhibit. For more information, please reference the conference agenda or contact cjs-events@berkeley.edu.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

How Multi-Ethnic People Identify Themselves

Posted in Articles, Audio, Identity Development/Psychology, Media Archive, Passing, Social Science, United States on 2010-12-21 18:41Z by Steven

How Multi-Ethnic People Identify Themselves

Talk of The Nation
National Public Radio
2010-12-20
00:30:17

Neal Conan, Host

Guests

Nikki Khanna, Assistant Professor of Sociology (and lead author, “Passing As Black: Racial Identity Work Among Biracial Americans”)
University of Vermont

Casey Gane-McCalla, Lead Blogger
NewsOne

Kip Fulbeck, Professor of Art (and author of Mixed: Portraits Of Multiracial Kids)
University of California, Santa Barbara

A new study shows that most people who are biracial self-identify as “biracial.” But in many instances, multi-ethnic Americans change the way they self-identify depending on who they’re talking with. The study was published in the December 2010 issue of Social Psychology Quarterly.

This is TALK OF THE NATION. I’m Neal Conan, in Washington.

What are you? People of mixed race hear that question throughout their lives. The question comes in parts: half-black, half-white, part Asian, a quarter Native American. Sometimes the answer may vary depending on the situation. Sometimes it may change for good.

During the era of Jim Crow segregation, a percentage of those with lighter skin chose to pass as white. Now, it looks as if that’s reversed. In a study published earlier this month, in Social Psychology Quarterly, sociologists found that among black-white biracial adults, more and more self-identify as black…

…Ms. NIKKI KHANNA (Lead Author, “Passing As Black: Racial Identity Work Among Biracial Americans”): Hi, Neal, thank you so much.

CONAN: And I think one of the things we should make clear is your study finds most people who are biracial identify as biracial.

Ms. KHANNA: Absolutely, absolutely. So this study looks at black-white biracial Americans and how they racially identify themselves, and that was the first thing we found, that most identify themselves to others as biracial or multiracial or mixed-race. These terms are certainly becoming much more common today. But in some situations, they identify themselves mono-racially, as black of white.

CONAN: In some situations. For example?

Ms. KHANNA: So for example, so we found individuals would present themselves as black or white. As white, you know, not uncommon were people presenting themselves as white in the workplace, for example, to, you know, they perceived it was advantageous for them to do so to move up in the workplace and move ahead, climb that ladder.

So we see some of that still happening today, although less so than individuals who are presenting themselves as black. And there were a number of situations where that seemed to come in handy. So, for example, during adolescence to fit in with black peers, you know, in adolescence, we all want to fit in.

So it’s not surprising. So in these situations, they oftentimes conceal their white ancestry, the fact that they had a white parent, to present themselves as black.

In other situations, they presented themselves as black when they found whiteness to be somehow stigmatized and negatively stereotyped, and they didn’t want to be associated with it. So they might have perceived whiteness as somehow bad.

Or one individual talked about perceiving whites as oppressive or the oppressor and not wanting to have basically anything to do with that. So in those situations, they would present themselves exclusively as black.

And in the last situation, respondents presented themselves as black oftentimes in filling out race questions commonly found on applications. So they would check the black box basically when they found it beneficial to do so. And this most often occurred on financial aid forms or college university application forms, scholarship application forms.

CONAN: Was there any inclination as to – or any finding that the more biracial people they knew, the more they might just stay with biracial?

Ms. KHANNA: Yeah, I mean, it’s very interesting. For many people that I interviewed in this study that they didn’t know other people who were biracial. So while, you know, it’s becoming increasingly common that there are more and more biracial Americans, oftentimes they didn’t even know other biracial people other than their siblings or another family member…

…CONAN: Joining us now is Casey Gane-McCalla. He’s the lead blogger for NewsOne.com, and he joins us from NPR’s bureau in New York. Nice to have you on the program with us today.

Mr. CASEY GANE-McCALLA (Assistant Editor, NewsOne): Yeah, thanks a lot, Neal.

CONAN: And you are half-black and half-white. How do you identify yourself?

Mr. GANE-McCALLA: I identify myself as both black and biracial. Obviously, I’m biracial, which is two races, but biracial is a very large term. You can be biracial and Mexican and Chinese. You could be biracial, and you could be Indian an Aborigine.

So biracial is a kind of broad term, and I believe that throughout history, black has kind of encompassed biracial. Like, biracial has had a little spot in the Venn Diagram of blackness. If you look from slavery to Jim Crow, if you were mixed, you were a slave. You might have been able to work in the house, but you were still a slave.

Or if it was during Jim Crow, and you tried to – there was no mixed water fountain. There was the two because – due to mostly because of social constructs, I identify as black, and I feel I’m part of the black struggle. I work for a black news website.

But I’m also – I’m definitely not ashamed of my mother’s family, and my mother fought against apartheid in South Africa. And again like the previous caller said, like, I knew a lot of my family, my father’s family from Jamaica, but all my mother’s family is in South Africa. So I didn’t know them that much.

CONAN: Just to clarify again on Nikki Khanna’s study, I think it was you were just studying black-white biracial.

Ms. KHANNA: Absolutely, yes, black-white biracial Americans…

…And let’s see if we can get another caller on the line. Let’s go to Shirley, Shirley with us from Tulsa, Oklahoma.

SHIRLEY (Caller): Yeah, I’m 71 years old and born of a white mother and black father. And this is something really, really puzzling to me because in my neighborhood, which was black, there were five white, mixed families, I’ll say that, and nobody even thought about it.

We didn’t realize, in my neighborhood, St. Louis, Missouri, that there was this type of thing. We knew plenty of people that were passing because they wanted good jobs. They wanted to go to the movies. But my mother just always went where she wanted to go. My sisters did, too, because they looked white.

But to me, this is just a new thing. This is not something that’s new. This is something that’s new that’s being studied.

CONAN: Well, new that people self-identify as biracial. I think when you were growing up…

SHIRLEY: Right.

CONAN: …as Casey Gane-McCalla pointed out, there was no choice. If you…

SHIRLEY: Well, you would just – I just lived in a black neighborhood. But you had a choice if you wanted to be called biracial because in most states except three, I think, if you have any white blood in you, you can claim white and only three states where you have to say you’re black.

But I’m just – you know, I’m just astonished by all this, that people are so amazed at this because I’m 71 years old, and this is old to me. I mean, this has been around so long…

…CONAN: You mentioned earlier, obviously this affects more than black and white. Joining us now is Kip Fulbeck, professor of art at the University of California, Santa Barbara, with us from member station KCLU in Thousand Oaks. And nice to have you with us today.

Professor KIP FULBECK (Art, University of California, Santa Barbara; Author, “Mixed: Portraits Of Multiracial Kids”): Thank you, Neal.

CONAN: You’re also of mixed ethnicity, one parent Asian, the other white, and you call yourself hapa?

Mr. FULBECK: I do. Hapa is a Hawaiian word for half, and it refers to people who, like myself, are part Asian Pacific Islander and something else.

CONAN: So that is, in its own way, saying biracial?

Mr. FULBECK: Exactly.

CONAN: You’ve embraced this third racial category exclusive to people of white – Asian and white parents. Why? Why not just say biracial?

Mr. FULBECK: Well, Neal, the whole thing about being biracial, it’s such a huge, giant nebula because race, if we really want to talk openly, everyone listening to the show right now is African. It doesn’t even exist, biologically, in terms of DNA. We’re all African…

…CONAN: Here’s – we’re talking about biracial identity and self-identity. You’re listening to TALK OF THE NATION from NPR News.

I should just reintroduce our guests. Casey Gane-McCalla, you just heard, a lead blogger at newsone.com. And also with us, Kip Fulbeck, a professor of art at the University of California at Santa Barbara.

This email from Darrel(ph) in Portland. I’m a 30-year-old black male with a white mother. I have never felt comfortable with the term biracial. Race is a social construct, one which often exposes ideological bias. I often have my blackness called into question, being treated by white people as being more acceptable than typical black people. It disgusts me when people assume my speaking pattern or intelligence are the result of my having a white parent rather than coming from an educated family or growing up on a university campus, especially considering the first thing people would use to describe me if I, say, stole their car would be my race.

I’m proud of my Scottish, Irish and German heritage just as I am of my West African heritage. However, my social experience in this country is that of a black man…

Read the entire transcript here.  Download the audio here.

Tags: , , , , , , ,

American Mixed-Race Literature: Cultural History, Precursors, Identities, and Forms of Expression

Posted in Dissertations, Identity Development/Psychology, Literary/Artistic Criticism, Media Archive, United States on 2010-12-04 03:37Z by Steven

American Mixed-Race Literature: Cultural History, Precursors, Identities, and Forms of Expression

Purdue University
2004
116 pages
Publication Number: AAT 3166693
ISBN: 9780542022999

Gino Michael Pellegrini, Adjust Assistant Professor of English
Pierce College, Woodland Hills, California

This dissertation focuses on recent instances of mixed race literature in American culture such as Danzy Senna’s novel Caucasia, Rebecca Walker’s Black, White, and Jewish: Autobiography of a Shifting Self, and Kip Fulbeck’s Paper Bullets: A Fictional Autobiography. This dissertation suggests that these mixed race literary texts, as well as the multiracial experiences, sensibilities, themes, and expressions communicated therein, differ from traditional conceptions and descriptions of race and mixed race in American society, history, and literature that are based on the logic of the binary racial system. Mixed race literature attempts to phrase and communicate suppressed, distorted, and/or neglected multiracial experiences, sensibilities, and possibilities. Mixed race literature is also coextensive with the emergence of the multiracial social formation and movement in the post-civil rights era. “Precursors” to mixed race literature fall short in their attempt to phrase and to communicate complexities and experiences of mixed race lived existence. I read Jean Toomer’s Cane as one of the most significant precursors to mixed race literature in American literature. Mixed race literature also differs from “mixed race in American literature” insofar as the later, in the presentation of mixed race characters and themes, both relies on and validates the categorical, hierarchical, and dichotomous logic of the binary racial system. Notable examples in the canon of American and American Ethnic literature are William Faulkner and Toni Morrison who, from a mixed race perspective, extend and promote in their texts the suppression and distortion of multiracial complexities, possibilities, and lived realities in the service of the binary racial system.

Table of Contents

  • Abstract
  • Chapter One: Multiracial Identity in the Post-Civil Rights Era: A Personal Narrative Essay
    • The Summer of 1999
    • Growing up Racially Mixed in the 1970s and 1980s
    • Negotiating Raciated University in the 1990s
    • Conclusion
  • Chapter Two: Cane and Jean Toomer: Percursors, American Mixed Race Literature
  • Chapter Three: Danzy Senna’s Caucasia: A Novel About Growing Up Racially Mixed and Becoming Multiracial in the Post-Civil Rights Era
  • Chapter Four: American Mixed Race Ficiational Autobiographies: Rebecca Walker’s Black, White and Jewish and Kip Fulbeck’s Paper Bullets
  • List of References
  • Vita

Purchase the dissertation here.

Tags: , , , , , , ,

America’s Mixed-Race Kids Examine Their Identity

Posted in Articles, Arts, New Media, Social Science, United States on 2010-05-25 00:42Z by Steven

America’s Mixed-Race Kids Examine Their Identity

Voice of America News
2010-05-05

Faiza Elmasry
Washington, DC

Photographs celebrate richness and beauty of multiracial society

At least seven million Americans identify themselves as belonging to more than one race, and interest is rapidly growing in issues of multi-racial identity.

In his new book, “Mixed: [Portraits of Multiracial Kids],” writer and artist Kip Fulbeck presents a collection of portraits celebrating the faces of mixed-race children.

Kip Fulbeck grew up in a multi-racial family.

His father was English, Irish and Welsh. He had a Chinese mother and Chinese step-siblings. At home, he says, he was considered the white kid, but at school he was the Asian kid. Exploring the multi-racial identity has inspired Fulbeck’s works, including his recent photography book…

Read the entire article here.

Tags: , , ,

Artist Kip Fulbeck Is Back Exploring Identity, but This Time With Children

Posted in Articles, Arts, New Media, United States on 2010-04-29 01:16Z by Steven

Artist Kip Fulbeck Is Back Exploring Identity, but This Time With Children

Los Angeles Downtown News
2010-03-26

Richard Guzmán

DOWNTOWN LOS ANGELES – Upon entering Mixed, the recently opened show at the Japanese American National Museum, one can’t help but smile.

The happy young faces depicted in the 70 photographs that make up the exhibit are filled with joyful innocence. One image shows two girls, one in a ballerina outfit, the other wearing rainbow stockings and a necklace and bracelet to match, engaged in a carefree dance; another portrays a little girl proudly holding up her two colorfully dressed rag dolls; a third depicts a close-up of a smiling boy, his long dreadlocks flowing down his face.

The show, with the full title Mixed: Portraits of Multiracial Kids by Kip Fulbeck, is intended to be playful, interactive and fun. But it also deals with a sensitive subject: identify, and in particular, the identity of people who come from mixed backgrounds. Each of the children in the exhibit is the product of parents of different races or ethnicities…

Read the entire article here.

Tags: , , ,

Mixed: Reflections on Race

Posted in Articles, Census/Demographics, Identity Development/Psychology, New Media, Social Science, United States on 2010-04-25 22:45Z by Steven

Mixed: Reflections on Race

Mamapedia
Mamapedia Voices
2010-03-30

Kip Fulbeck, Professor of Performative Studies, Video
University of California, Santa Barbara

Mom Wisdom comes in many forms. Mamapedia Voices proudly showcases useful and insightful posts by selected writers, from up-and-coming mom bloggers to well-known mom experts.

I could be anywhere, picking up some innocuous bureaucratic form on a clipboard, filling in lines and checking boxes.

Name
Address
Age
Gender
And there it is, staring me in the face.
Race (check one)

I’m amazed, on a regular basis, to find this query still printed. Like some old joke that’s lost its humor and turned sour. A true anachronism, as out of place and completely out of bounds as smoking on airplanes, WMD fabrications, or actors wearing blackface. A textual solecism. A farce. Yet I constantly hear from people still confronted with it—on job questionnaires, school surveys, traffic violations, health forms, community and housing assessments. And I still come across it occasionally myself.

For millions of Americans, this question amounts to asking us to lie. It’s asking us to choose one parent over another, or one great-great-grandparent over another, or one part of ourselves over another. And despite centuries of ignoring (or denying) the idea of racial mixing, multiracial heritage and multiracial identity are core ingredients of our society. Interracial unions have been part of America’s history since its inception, yet only recently have these collective and individual histories begun to be recognized…

…And while we can rehash the fact that race doesn’t exist biologically, that the very idea of human beings being broken down into genetically discrete groups is scientifically unsound, that somewhere between 50,000 to 100,000 years ago our common ancestors migrated out of what is now Africa, we must also acknowledge that, for better or worse, in the reality of our daily lives, race exists. In the broadest sense, viewing others as inherently different has allowed our species to commit some of the worst atrocities in our young history … the enslavement of western African peoples, the decimation to near extermination of Native Americans, the genocides of the Ottoman Empire, Auschwitz, Rwanda, and Nanking to name a few…

Read the entire article here.

Tags: ,