Scholarly perspectives on the mixed race experience.
As is the case with so much of multiracial ideology, the claim of racial bridging is merely stated without the least bit of critical backing, while no one inside the movement, and precious few outside it, care to point out the inconsistency. It is no more than an unproven desire, a case of wishful thinking, based on a supposed alterity of multiracial people that harks back to the marginal man. [Read the entire chapter, “The False Promise of Racial Bridging” here.]
This year’s November celebration of African culture in Argentina is dedicated to the memory of Maria Magdalena Lamadrid — “La Pocha” — an Afro-Argentine activist who died in September. In 2002, the fifth-generation Afro-Argentine was kept from leaving the country by a customs officer who insisted there are no Black Argentines and asserted her passport was fake.
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Her hair was curly, but her skin was light. She had never identified as anything other than Brazilian in her country of birth. Then 11, she was shocked when people on the street and in school in Buenos Aires insisted that she was Black.
“I was never told I was Black growing up,” said Ribeiro, now a 25-year-old film student at the University of Buenos Aires. The daughter of a white mother and Black father, she has since embraced that identity and joined a burgeoning Afro-Argentine movement that seeks to eliminate the persistent myth that there are no Black people in the country and to combat discrimination against them.
The 2010 census recorded about 150,000 people of African descent in Argentina, a nation of 45 million, but activists estimate the true figure is closer to 2 million following a surge of immigration — and because many Argentines have forgotten or ignore African ancestry…