Trump truly is something new—the first president whose entire political existence hinges on the fact of a black president.

Posted in Excerpts/Quotes on 2017-09-08 02:45Z by Steven

For Trump, it almost seems that the fact of Obama, the fact of a black president, insulted him personally. The insult intensified when Obama and Seth Meyers publicly humiliated him at the White House Correspondents’ Dinner in 2011. But the bloody heirloom ensures the last laugh. Replacing Obama is not enough—Trump has made the negation of Obama’s legacy the foundation of his own. And this too is whiteness. “Race is an idea, not a fact,” the historian Nell Irvin Painter has written, and essential to the construct of a “white race” is the idea of not being a nigger. Before Barack Obama, niggers could be manufactured out of Sister Souljahs, Willie Hortons, and Dusky Sallys. But Donald Trump arrived in the wake of something more potent—an entire nigger presidency with nigger health care, nigger climate accords, and nigger justice reform, all of which could be targeted for destruction or redemption, thus reifying the idea of being white. Trump truly is something new—the first president whose entire political existence hinges on the fact of a black president. And so it will not suffice to say that Trump is a white man like all the others who rose to become president. He must be called by his rightful honorific—America’s first white president.

Ta-Nehisi Coates, “The First White President,” The Atlantic, October 2017. https://www.theatlantic.com/magazine/archive/2017/10/the-first-white-president-ta-nehisi-coates/537909/.

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The First White President

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2017-09-08 01:17Z by Steven

The First White President

The Atlantic
October 2017

Ta-Nehisi Coates


Jesse Draxler; Photo: David Hume Kennerly / Getty

The foundation of Donald Trump’s presidency is the negation of Barack Obama’s legacy.

It is insufficient to state the obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump’s predecessors made their way to high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of all events but can conjure a tailwind for most of them. Land theft and human plunder cleared the grounds for Trump’s forefathers and barred others from it. Once upon the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit.

His political career began in advocacy of birtherism, that modern recasting of the old American precept that black people are not fit to be citizens of the country they built. But long before birtherism, Trump had made his worldview clear. He fought to keep blacks out of his buildings, according to the U.S. government; called for the death penalty for the eventually exonerated Central Park Five; and railed against “lazy” black employees. “Black guys counting my money! I hate it,” Trump was once quoted as saying. “The only kind of people I want counting my money are short guys that wear yarmulkes every day.” After his cabal of conspiracy theorists forced Barack Obama to present his birth certificate, Trump demanded the president’s college grades (offering $5 million in exchange for them), insisting that Obama was not intelligent enough to have gone to an Ivy League school, and that his acclaimed memoir, Dreams From My Father, had been ghostwritten by a white man, Bill Ayers

Read the entire article here.

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Race and Ethnicity: Constancy in Change (First Edition)

Posted in Anthologies, Anthropology, Asian Diaspora, Books, Economics, Health/Medicine/Genetics, History, Latino Studies, Media Archive, Native Americans/First Nation, Politics/Public Policy, Social Justice, Social Science, United States on 2017-07-05 13:37Z by Steven

Race and Ethnicity: Constancy in Change (First Edition)

Cognella Academic Publishing
2017
372 pages
Paperback ISBN: 978-1-63487-489-2

Edited by:

Milton Vickerman, Associate Professor of Sociology
University of Virginia

Hephzibah V. Strmic-Pawl, Assistant Professor of Sociology
Manhattanville College, Purchase, New York

Race and Ethnicity: Constancy in Change uses both classic readings and new research on contemporary racial inequality to create a logical progression through the primary issues of race and ethnicity.

The nine sections discuss the history of race and racism, define major concepts, and analyze how and why inequality persists. In addition to the readings, the anthology features introductions that frame each section’s readings, key terms with which students should be familiar, learning objectives for each section, and Reflect and Consider inquiries designed for each reading. Each section ends with a Highlight that showcases a contemporary racial trend in the news. The sections are also supplemented by Read, Listen, Watch, Interact! features, which supply easily accessible links to complementary readings, audio stories, videos, and interactive websites. The book concludes with Investigate Further, a list of readings for those who wish to delve deeper into a particular topic.

Race and Ethnicity enables students to grasp the fundamentals of race and racism and encourages them to engage in conversations about them. Ideal for sociology programs, the anthology is well-suited to courses on race and ethnicity.

Table of Contents

  • RACE & ETHNICITY: WHY IT MATTERS / MILTON VICKERMAN AND HEPHZIBAH V. STRMIC-PAWL
  • KEY TERMS
  • PART 1 THE FOUNDATIONS OF RACE
    • READING 1.1 Race BY PETER WADE
    • READING 1.2 AAA Statement on Race BY AMERICAN ANTHROPOLOGICAL ASSOCIATION
    • HIGHLIGHT: Eugenics are Alive and Well in the United States BY PAUL CAMPOS, TIME
  • PART 2 THE SOCIAL CONSTRUCTION OF RACE
    • READING 2.1 Immigrants and the Changing Categories of Race BY KENNETH PREWITT
    • READING 2.2 The Theory of Racial Formation BY MICHAEL OMI AND HOWARD WINANT
    • HIGHLIGHT: Why Do So Many Americans Think They Have Cherokee Blood: The History of a Myth BY GREGORY D. SMITHERS, SLATE
  • PART 3 STRUCTURING AMERICAN IDENTITY THROUGH IMMIGRATION
    • READING 3.1 The United States: A Nation of Immigrants BY PETER KIVISTO
    • READING 3.2 The Three Phases of US Bound Immigration BY ALEJANDRO PORTES AND RUBEN RUMBAUT
    • READING 3.3 The Ideological Roots of the “Illegal” as Threat and the Boundary as Protector BY JOSEPH NEVINS
    • READING 3.4 Segmented Assimilation Revisited: Types of Acculturation and Socioeconomic Mobility in Young Adulthood BY MARY C. WATERS, VAN C. TRAN, PHILIP KASINITZ, AND JOHN H. MOLLENKOPF
    • READING 3.5 Immigration Patterns, Characteristics, and Identities BY ANNY BAKALIAN & MEHDI BOZORGMEHR
    • READING 3.6 The Reality of Asian American Oppression BY ROSALIND CHOU AND JOE FEAGIN
    • HIGHLIGHT: Future Immigration Will Change the Face of America by 2065 BY D’VERY COHN, PEW RESEARCH CENTER
  • PART 4 RACISM: THEORIES FOR UNDERSTANDING
    • READING 4.1 The Nature of Prejudice BY PETER ROSE
    • READING 4.2 Racism without Racists: “Killing Me Softly” with Color Blindness BY EDUARDO BONILLA-SILVA AND DAVID G. EMBRICK
    • READING 4.3 Colorstruck BY MARGARET HUNTER
    • READING 4.4 The White Supremacy Flower: A Model for Understanding Racism BY HEPHZIBAH V. STRMIC-PAWL
    • READING 4.5 Family Law, Feminist Legal Theory, and the Problem of Racial Hierarchy BY TWILA L. PERRY
    • HIGHLIGHT: Yes, All White People Are Racists— Now Let’s Do Something About It BY TIM DONOVAN, ALTERNET
  • PART 5 STRUCTURED RACIAL INEQUALITY
    • READING 5.1 The American Dream of Meritocracy BY HEATHER BETH JOHNSON
    • READING 5.2 Racial Orders in American Political Development BY DESMOND S. KING AND ROGERS M. SMITH
    • READING 5.3 Migration and Residential Segregation BY JOHN ICELAND
    • READING 5.4 “White, Young, Middle Class”: Aesthetic Labor, Race and Class in the Youth Labor Force BY YASEMIN BESEN-CASSINO
    • READING 5.5 Why Both Social Structure and Culture Matter in a Holistic Analysis of Inner-City Poverty BY WILLIAM JULIUS WILSON
    • HIGHLIGHT: Nine Charts About Wealth Inequality in America BY THE URBAN INSTITUTE
  • PART 6 RACISM IN POPULAR CULTURE
    • READING 6.1 The Revolution Will Not Be Available on iTunes: Racial Perspectives BY DUSTIN KIDD
    • READING 6.2 Racial Exclusion in the Online World BY REBECCA J. WEST AND BHOOMI THAKORE
    • READING 6.3 Fear Of A Black Athlete: Masculinity, Politics and The Body BY BEN CARRINGTON
    • READING 6.4 The Native American Experience: Racism and Mascots in Professional Sports BY KRYSTAL BEAMON
    • HIGHLIGHT: Pop Culture’s Black Lives Matter Moment Couldn’t Come at a Better Time BY STEVEN W. THRASHER, THE GUARDIAN
  • PART 7 CONTEMPORARY SYSTEMS OF OPPRESSION
    • READING 7.1 The State of Our Education BY TERENCE FITZGERALD
    • READING 7.2 The Immigration Industrial Complex BY TANYA GOLASH-BOZA
    • READING 7.3 Evading Responsibility for Green Harm: State Corporate Exploitation of Race, Class, and Gender Inequality BY EMILY GAARDER
    • HIGHLIGHT: 5 Links Between Higher Education and the Prison Industry BY HANNAH K. GOLD, ROLLING STONE
  • PART 8 THE FUTURE OF RACE
    • READING 8.1 Liminality in the Multiracial Experience: Towards a Concept of Identity Matrix BY DAVID L. BRUNSMA, DANIEL J. DELGADO, AND KERRY ANN ROCKQUEMORE
    • READING 8.2 Race and the New Bio-Citizen BY DOROTHY ROBERTS
    • READING 8.3 A Post-Racial Society? BY KATHLEEN FITZGERALD
    • HIGHLIGHT: Choose Your Own Identity BY BONNIE TSUI, THE NEW YORK TIMES MAGAZINE
  • PART 9 FIGHTING RACIAL INEQUALITY
    • READING 9.1 The Problem of The Twentieth Century is The Problem of The Color Line BY W.E.B. DU BOIS
    • READING 9.2 The Optimism of Uncertainty BY HOWARD ZINN
    • READING 9.3 Why We Still Need Affirmative Action BY ORLANDO PATTERSON
    • HIGHLIGHT: The Case for Reparations BY TA-NEHISI COATES, THE ATLANTIC
  • INVESTIGATE FURTHER
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Unmaking Race and Ethnicity: A Reader

Posted in Anthologies, Asian Diaspora, Barack Obama, Books, Brazil, Campus Life, Caribbean/Latin America, Europe, History, Law, Media Archive, Mexico, Religion, Slavery, Social Justice, Social Science, Teaching Resources, United States on 2017-01-30 01:51Z by Steven

Unmaking Race and Ethnicity: A Reader

Oxford University Press
2016-07-20
512 Pages
7-1/2 x 9-1/4 inches
Paperback ISBN: 9780190202712

Edited by:

Michael O. Emerson, Provost and Professor of Sociology
North Park University
also Senior Fellow at Rice University’s Kinder Institute for Urban Research

Jenifer L. Bratter, Associate Professor of Sociology; Director of the Program for the Study of Ethnicity, Race, and Culture at the Kinder Institute for Urban Research
Rice University, Houston, Texas

Sergio Chávez, Assistant Professor of Sociology
Rice University, Houston, Texas

Race and ethnicity is a contentious topic that presents complex problems with no easy solutions. (Un)Making Race and Ethnicity: A Reader, edited by Michael O. Emerson, Jenifer L. Bratter, and Sergio Chávez, helps instructors and students connect with primary texts in ways that are informative and interesting, leading to engaging discussions and interactions. With more than thirty collective years of teaching experience and research in race and ethnicity, the editors have chosen selections that will encourage students to think about possible solutions to solving the problem of racial inequality in our society. Featuring global readings throughout, (Un)Making Race and Ethnicity covers both race and ethnicity, demonstrating how they are different and how they are related. It includes a section dedicated to unmaking racial and ethnic orders and explains challenging concepts, terms, and references to enhance student learning.

Table of Contents

  • Preface
  • UNIT I. Core Concepts and Foundations
    • What Is Race? What Is Ethnicity? What Is the Difference?
      • Introduction, Irina Chukhray and Jenifer Bratter
      • 1. Constructing Ethnicity: Creating and Recreating Ethnic Identity and Culture, Joane Nagel
      • 2. The Racialization of Kurdish Identity in Turkey, Murat Ergin
      • 3. Who Counts as “Them?”: Racism and Virtue in the United States and France, Michèle Lamont
      • 4. Mexican Immigrant Replenishment and the Continuing Significance of Ethnicity and Race, Tomás R. Jiménez
    • Why Race Matters
      • Introduction, Laura Essenburg and Jenifer Bratter
      • 5. Excerpt from Racial Formation in the United States From the 1960s to the 1990s, Michael Omi and Howard Winant
      • 6. Structural and Cultural Forces that Contribute to Racial Inequality, William Julius Wilson
      • 7. From Traditional to Liberal Racism: Living Racism in the Everyday, Margaret M. Zamudio and Francisco Rios
      • 8. Policing and Racialization of Rural Migrant Workers in Chinese Cities, Dong Han
      • 9. Why Group Membership Matters: A Critical Typology, Suzy Killmister
    • What Is Racism? Does Talking about Race and Ethnicity Make Things Worse?
      • Introduction, Laura Essenburg and Jenifer Bratter
      • 10. What Is Racial Domination?, Matthew Desmond and Mustafa Emirbayer
      • 11. Discursive Colorlines at Work: How Epithets and Stereotypes are Racially Unequal, David G. Embrick and Kasey Henricks
      • 12. When Ideology Clashes with Reality: Racial Discrimination and Black Identity in Contemporary Cuba, Danielle P. Clealand
      • 13. Raceblindness in Mexico: Implications for Teacher Education in the United States, Christina A. Sue
  • UNIT II. Roots: Making Race and Ethnicity
    • Origins of Race and Ethnicity
      • Introduction, Adriana Garcia and Michael Emerson
      • 14. Antecedents of the Racial Worldview, Audrey Smedley and Brian Smedley
      • 15. Building the Racist Foundation: Colonialism, Genocide, and Slavery, Joe R. Feagin
      • 16. The Racialization of the Globe: An Interactive Interpretation, Frank Dikötter
    • Migrations
      • Introduction, Sandra Alvear
      • 17. Excerpt from Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1945, George J. Sánchez
      • 18. Migration to Europe since 1945: Its History and Its Lessons, Randall Hansen
      • 19. When Identities Become Modern: Japanese Emigration to Brazil and the Global Contextualization of Identity, Takeyuki (Gaku) Tsuda
    • Ideologies
      • Introduction, Junia Howell
      • 20. Excerpt from Racism: A Short History, George M. Fredrickson
      • 21. Understanding Latin American Beliefs about Racial Inequality, Edward Telles and Stanley Bailey
      • 22. Buried Alive: The Concept of Race in Science, Troy Duster
  • Unit III. Today: Remaking Race and Ethnicity
    • Aren’t We All Just Human? How Race and Ethnicity Help Us Answer the Question
      • Introduction, Adriana Garcia
      • 23. Young Children Learning Racial and Ethnic Matters, Debra Van Ausdale and Joe R. Feagin
      • 24. When White Is Just Alright: How Immigrants Redefine Achievement and Reconfigure the Ethnoracial Hierarchy, Tomás R. Jiménez and Adam L. Horowitz
      • 25. From Bi-Racial to Tri-Racial: Towards a New System of Racial Stratification in the USA, Eduardo Bonilla-Silva
      • 26. Indigenism, Mestizaje, and National Identity in Mexico during the 1940s and the 1950s, Anne Doremus
    • The Company You Keep: How Ethnicity and Race Frame Social Relationships
      • Introduction, William Rothwell
      • 27. Who We’ll Live With: Neighborhood Racial Composition Preferences of Whites, Blacks and Latinos, Valerie A. Lewis, Michael O. Emerson, and Stephen L. Klineberg
      • 28. The Costs of Diversity in Religious Organizations: An In-Depth Case Study, Brad Christerson and Michael O. Emerson
    • The Uneven Playing Field: How Race and Ethnicity Impact Life Chances
      • Introduction, Ellen Whitehead and Jenifer Bratter
      • 29. Wealth in the Extended Family: An American Dilemma, Ngina S. Chiteji
      • 30. The Complexities and Processes of Racial Housing Discrimination, Vincent J. Roscigno, Diana L. Karafin, and Griff Tester
      • 31. Racial Segregation and the Black/White Achievement Gap, 1992 to 2009, Dennis J. Condron, Daniel Tope, Christina R. Steidl, and Kendralin J. Freeman
      • 32. Differential Vulnerabilities: Environmental and Economic Inequality and Government Response to Unnatural Disasters, Robert D. Bullard
      • 33. Racialized Mass Incarceration: Poverty, Prejudice, and Punishment, Lawrence D. Bobo and Victor Thompson
  • Unit IV. Unmaking Race and Ethnicity
    • Thinking Strategically
      • Introduction, Junia Howell and Michael Emerson
      • 34. The Return of Assimilation? Changing Perspectives on Immigration and Its Sequels in France, Germany, and the United States, Rogers Brubaker
      • 35. Toward a Truly Multiracial Democracy: Thinking and Acting Outside the White Frame, Joe R. Feagin
      • 36. Destabilizing the American Racial Order, Jennifer Hochschild, Vesla Weaver, and Traci Burch
    • Altering Individuals and Relationships
      • Introduction, Horace Duffy and Jenifer Bratter
      • 37. A More Perfect Union, Barack Obama
      • 38. What Can Be Done?, Debra Van Ausdale and Joe R. Feagin
      • 39. The Multiple Dimensions of Racial Mixture in Rio de Janeiro, Brazil: From Whitening to Brazilian Negritude, Graziella Moraes da Silva and Elisa P. Reis
    • Altering Structures
      • Introduction, Kevin T. Smiley and Jenifer Bratter
      • 40. The Case for Reparations, Ta-Nehisi Coates
      • 41. “Undocumented and Citizen Students Unite”: Building a Cross-Status Coalition Through Shared Ideology, Laura E. Enriquez
      • 42. Racial Solutions for a New Society, Michael Emerson and George Yancey
      • 43. DREAM Act College: UCLA Professors Create National Diversity University, Online School for Undocumented Immigrants, Alyssa Creamer
  • Glossary
  • Credits
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My President Is Biracial

Posted in Articles, Barack Obama, Literary/Artistic Criticism, Media Archive, Politics/Public Policy, United States on 2016-12-28 00:20Z by Steven

My President Is Biracial

Multiracial Media: Voice of the Multiracial Community
2016-12-27

TaRessa Stovall
Atlanta, Georgia

Remember that 2008 post-election rap anthem?

“My President is Black; in fact, he’s half White

So even in a racist mind he’s half right

Jay-Z and Young Jeezy’s “My President”

That’s what runs through my mind as I read Ta-Nehisi Coates’ dissection of #POTUS44 in The Atlantic magazine. In “My President Was Black,” Coates, a Black thought leader and New York Times-bestselling author of Between the World and Me, riffs on President Obama in a potent, yet lacking, meditation on race, racism, and the identity politics of tightrope dancing as the leader of the free world.

In this and previous essays, Coates examines the kaleidoscopic nature of POTUS44’s racial identity through a strictly Black lens. As a result, he never quite grasps how the nuances and complexities of Obama’s Biraciality intersect with his governance as The First Black President.

The “my President is Biracial” concept not an easy equation to understand unless you are one of the folks whose lineage spills outside the narrow lines of identities limited to the constricting binary that is racial identity in the USA

Read the entire article here.

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How Obama’s unique background shaped his outlook on race

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States, Videos on 2016-12-22 18:47Z by Steven

How Obama’s unique background shaped his outlook on race

PBS NewsHour
2016-12-21

Judy Woodruff, Co-Anchor & Managing Editor

The Atlantic’s Ta-Nehisi Coates has criticized President Obama’s policies toward black Americans. Perhaps for that reason, he was invited to discuss such issues with Mr. Obama several times throughout the president’s second term. As part of a collaboration with The Atlantic, Coates speaks with Judy Woodruff about his latest Atlantic cover story, which considers Mr. Obama’s legacy and rare optimism through a racial lens.

JUDY WOODRUFF: As President Obama winds down his time in the White House, we will be looking back at the legacy of his presidency in the coming weeks. Tonight, as part of our partnership with “The Atlantic” magazine, my conversation with writer Ta-Nehisi Coates about his cover story, “My President was Black.”

TA-NEHISI COATES, The Atlantic: I think so many African-Americans got so much joy out of the image of Barack and Michelle and Malia and Sasha, the first family, and that was going away, and there was a kind of sadness.

JUDY WOODRUFF: Can you put into words how much his election meant in the first place?

TA-NEHISI COATES: The notion of an African-American president for black people was perceived as being so impossible that most of the great sort of representations of it are in comedy. It’s just a moment that seemed so impossible and so far off that actually it came to be, it actually happened…

View the story here.

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The Problem With Obama’s Faith in White America

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, Social Science, United States on 2016-12-20 19:38Z by Steven

The Problem With Obama’s Faith in White America

The Atlantic
2016-12-13

Tressie McMillan Cottom, Assistant Professor of Sociology
Virginia Commonwealth University

The president’s optimism about race blinded him to the pervasiveness and stubborn persistence of racism.

I screamed a lot while reading Ta-Nehisi Coates’s My President Was Black. When I was done reading and screaming, I cried.

The last time I felt this far removed from this president was when I first worked so hard to elect him.

In 2007, the very idea of a President Barack Obama was ridiculous to me. I was and am southern, god bless. I am black. I come from black people who are southerners even when they were New Yorkers for a spell. We are the black American story of enslavement, rural migration, urban displacement, resistance, boostrapping, mobility, and class fragility. In this milieu we, as a friend once described it, know our whites. To know our whites is to understand the psychology of white people and the elasticity of whiteness. It is to be intimate with some white persons but to critically withhold faith in white people categorically. It is to anticipate white people’s emotions and fears and grievances because their issues are singularly our problem. To know our whites is to survive without letting bitterness rot your soul…

Read the entire article here.

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My President Was Black

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2016-12-13 20:07Z by Steven

My President Was Black

The Atlantic
January/February 2017

Ta-Nehisi Coates, National Correspondent


Ian Allen

A history of the first African American White House—and of what came next

“They’re a rotten crowd,” I shouted across the lawn. “You’re worth the whole damn bunch put together.”
F. Scott Fitzgerald, The Great Gatsby

I. “Love Will Make You Do Wrong”

In the waning days of President Barack Obama’s administration, he and his wife, Michelle, hosted a farewell party, the full import of which no one could then grasp. It was late October, Friday the 21st, and the president had spent many of the previous weeks, as he would spend the two subsequent weeks, campaigning for the Democratic presidential nominee, Hillary Clinton. Things were looking up. Polls in the crucial states of Virginia and Pennsylvania showed Clinton with solid advantages. The formidable GOP strongholds of Georgia and Texas were said to be under threat. The moment seemed to buoy Obama. He had been light on his feet in these last few weeks, cracking jokes at the expense of Republican opponents and laughing off hecklers. At a rally in Orlando on October 28, he greeted a student who would be introducing him by dancing toward her and then noting that the song playing over the loudspeakers—the Gap Band’sOutstanding”—was older than she was. “This is classic!” he said. Then he flashed the smile that had launched America’s first black presidency, and started dancing again. Three months still remained before Inauguration Day, but staffers had already begun to count down the days. They did this with a mix of pride and longing—like college seniors in early May. They had no sense of the world they were graduating into. None of us did…

…This would not happen again, and everyone knew it. It was not just that there might never be another African American president of the United States. It was the feeling that this particular black family, the Obamas, represented the best of black people, the ultimate credit to the race, incomparable in elegance and bearing. “There are no more,” the comedian Sinbad joked back in 2010. “There are no black men raised in Kansas and Hawaii. That’s the last one. Y’all better treat this one right. The next one gonna be from Cleveland. He gonna wear a perm. Then you gonna see what it’s really like.” Throughout their residency, the Obamas had refrained from showing America “what it’s really like,” and had instead followed the first lady’s motto, “When they go low, we go high.” This was the ideal—black and graceful under fire—saluted that evening. The president was lionized as “our crown jewel.” The first lady was praised as the woman “who put the O in Obama.”

Barack Obama’s victories in 2008 and 2012 were dismissed by some of his critics as merely symbolic for African Americans. But there is nothing “mere” about symbols. The power embedded in the word nigger is also symbolic. Burning crosses do not literally raise the black poverty rate, and the Confederate flag does not directly expand the wealth gap…

Read the entire article here.

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The Professors vs. The President: Has Obama Done Enough for African-Americans?

Posted in Articles, Barack Obama, Literary/Artistic Criticism, Media Archive, Politics/Public Policy, United States on 2016-03-01 15:53Z by Steven

The Professors vs. The President: Has Obama Done Enough for African-Americans?

NBC News
2016-02-28

Perry Bacon Jr., Senior Political Reporter

Michael Eric Dyson and Eddie Glaude Jr., two well-respected black intellectuals and professors, make the same argument in books they have released over the last month: President Obama hasn’t done enough on policy to help fellow African-Americans and regularly uses rhetoric that is overly critical of blacks.

“Obama energetically peppers his words to blacks with talk of responsibility in one public scolding after another,” Dyson writes in The Black Presidency. “When Obama upbraids black folk while barely mentioning the flaws of white Americans, he leaves the impression that race is the concern solely of black people, and that blackness is full of pathology.”

“Obama’s reprimands of black folk also undercuts their moral standing,” he adds.

Glaude, in Democracy in Black, argues that under Obama, “black communities have been devastated.”

“And Obama’s most publicized initiative in the face of all of this, even as the spate of racial incidents pressured him to be more forthright about this issue, has been My Brother’s Keeper, a public-private partnership to address the crisis of young men and boys of color—A Band-Aid for a gunshot wound,” writes Glaude.

These books, released as Obama’s tenure nears its end, are the most comprehensive versions of a case against the president’s leadership style that a number of prominent black intellectuals have made….

Read the entire article here.

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Op-Ed Thomas Chatterton Williams: My black privilege

Posted in Articles, Autobiography, Media Archive, Politics/Public Policy, Social Justice, United States on 2016-01-04 21:46Z by Steven

Op-Ed Thomas Chatterton Williams: My black privilege

The Los Angeles Times
2016-01-03

Thomas Chatterton Williams

A couple of years ago, I participated in an Aspen Institute symposium on the state of race. During the roundtable that followed the panels, as I spoke about my experiences growing up black in the 1990s, I was interrupted by a Latino sociologist and former gang member from UC Santa Barbara. People who care about people of color, the professor instructed me, ought to focus their energies on continued systemic racism and forget about anything so nebulous and untrustworthy as observation. Like it or not, I was the victim of greater social forces. It did not matter that I had come to see my life as something of my own making — the evidence of my senses was useless.

I thought about this exchange often in 2015, a year in which the discussion of racism — always relevant — became omnipresent. This was mostly a good thing. Yet it is dismaying how hard it is now to have a serious conversation about black experience without coming across some version of the professor’s condescending remarks.

Perhaps the most influential book last year was Ta-Nehisi Coates’Between the World and Me,” a jeremiad whose thesis is that black people “have been cast into a race in which the wind is always at your face and the hounds are always at your heels.” The string of high-profile police killings of black men and women seemed to underscore Coates’ point, and galvanized support for the Black Lives Matter movement, which, in turn, forced an urgent critique of the very real bias plaguing the criminal justice system. That movement has also frequently veered away from the work of reforming law enforcement practices, enlisting itself in a social media-driven culture war over far more ambiguous problems, such as microaggressions and safe spaces.

Black people everywhere, many of our most audible voices seem to say, will always and everywhere be “the faces at the bottom of the well,” as Coates put it.

But the truth is more complicated than that. I am a black man of mixed race heritage, and while every black member of my family has encountered racism, we are also the ones in the family who hold graduate degrees, own businesses and travel abroad. My black father, born in 1937 in segregated Texas, is an exponentially more worldly man than my maternal white Protestant grandfather, whose racism always struck me more as a sad function of his provincialism or powerlessness than anything else. I don’t mean to excuse the corrosive effects of his views; I simply wish to note that when I compare these two men, I do not recognize my father as the victim…

Read the entire article here.

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