More than a century later, the music of Samuel Coleridge-Taylor plays on

Posted in Articles, Arts, Biography, United Kingdom, United States on 2022-02-02 22:29Z by Steven

More than a century later, the music of Samuel Coleridge-Taylor plays on

Experience CSO
Chicago Symphony Orchestra Association
Chicago, Illinois
2021-02-05

Kyle MacMillan

Samuel Coleridge-Taylor
Wikimedia

It’s kind of a musical game of names. In November, a group of Chicago Symphony Orchestra members performed Coleridge-Taylor Perkinson’s String Quartet No. 1 (Calvary) (1956), as part of CSO Sessions, a series of small-ensemble virtual concerts on the CSOtv video portal.

In an installment of CSO Sessions debuting Feb. 11, another group of CSO musicians will perform the Clarinet Quintet in F-sharp Minor, Op. 10, a work written 61 years earlier by Perkinson’s namesake: Samuel Coleridge-Taylor. These two composers with overlapping names were from two completely different generations, but they nonetheless have several important characteristics in common. Both were of African descent and racial bias kept them from attaining the recognition and standing they deserved.

Coleridge-Taylor (1875-1912), who had an English mother and Sierra Leone Creole father, gained considerable respect in England during his short life, including early support from Edward Elgar. In part because of the success of The Song of Hiawatha, a trilogy of cantatas, Coleridge-Taylor made three tours to the United States and was received in 1904 at the White House by President Theodore Roosevelt.

The Chicago Symphony Orchestra presented an aria from the first and most famous of the cantatas, Hiawatha’s Wedding Feast, in 1900 when Coleridge-Taylor was just 25 years old; it was the first music by a Black composer performed by the orchestra…

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Passing for Racial Democracy

Posted in Articles, Brazil, Caribbean/Latin America, History, Media Archive, Passing, Politics/Public Policy, United States on 2022-01-19 03:00Z by Steven

Passing for Racial Democracy

The Baffler
2021-12-06

Stephanie Reist

Detail from A Redenção de Cam (Redemption of Ham), Modesto Brocos, 1895. | Museu Nacional de Belas Artes

The complexities of the color line in the U.S. and Brazil

A CENTRAL POINT OF TENSION between Irene Redfield (played by Tessa Thompson) and her husband Dr. Brian Redfield (André Holland) in Rebecca Hall’s Passing, based on the Nella Larsen novel of the same name, is whether their family should remain in the United States. While Irene can pass for white out of convenience, the same is not true of her darker sons and her husband, who routinely informs his children about lynchings and white violence. Irene disapproves of this talk, despite her work for the Negro Welfare League. In one pivotal scene, she drives her tired husband home after a long day of visiting patients, and the couple discuss going to South America, specifically mentioning Brazil. The issue returns when the couple fights over the consuming role that Clare (Ruth Negga)—who has chosen to pass as white to the point of marrying a bigoted white husband and having a daughter with him—exerts in their lives and marriage.

In Larsen’s novel, Brian’s longing for Brazil, which becomes conflated with what Irene perceives as his desire for the effervescent, delightfully dangerous Clare, is even more pronounced: Brazil is the one that got away, Brian’s lost hope for a society where he and other black members of the talented tenth could be judged by their merits, not lynched because they failed to stay in their place. Irene even implicitly sanctions an affair between her husband and Clare to assuage her guilt for denying her family the chance to be truly “happy, or free, or safe”—a state she laments as impossible when speaking to Clare about her choice not to pass…

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