|Anthropology, Articles, Identity Development/Psychology, Media Archive, Social Science, United States on 2014-11-23 19:51Z by Steven|
A. B. Wilkinson, Assistant Professor of History
University of Nevada, Las Vegas
Photograph: Ken Tanabe
One of the main characters in the award-winning film Dear White People is a mixed “black and white” college student who works to make sense of her life and relationships. The movie addresses several thought-provoking subjects, and the storyline around this character raises the question: Should people of mixed heritage have to choose one part of their ancestry over another?
From Nov. 13 to Nov. 15, over 600 people came together at DePaul University in Chicago to explore this question and other issues surrounding ideas of race, perceptions of racial mixture, and the experiences of mixed-heritage people. The goal of the 2014 Critical Mixed Race Studies Conference, titled “Global Mixed Race,” was to “bring together scholars from a variety of disciplines around the world to facilitate a conversation about the transnational, transdisciplinary, and transracial field of Critical Mixed Race Studies.”
As the number of people who identify as “mixed” increases, discussions around various topics concerning people of mixed ancestry are also expanding and challenging our perceptions of race and racism. Both critical mixed-race studies and films like Dear White People accomplish the same goal of furthering conversations regarding race — dialogues that we can engage in with friends, family, and those in our communities at large…
…CMRS Asks: Is There a “Global Mixed Race”?
Activists, artists, and scholars who compose critical mixed-race studies (CMRS) are complicating questions beyond “What are you?” and combating the myth of the “tragic mulatta/o.” In past decades, CMRS has expanded over a number of academic fields spanning several disciplines.
While CMRS has fought over the years to gain legitimacy within scholarly circles, one of its greatest attributes is that the coalition is not made up of solely academics but includes community activists, students, educators, families, visual artists, independent filmmakers, and others interested in the varied experiences of mixed-heritage peoples. Of course, not all these categories are mutually exclusive, as many of the activists, artists, etc., are also scholars.
Laura Kina and Camilla Fojas of DuPaul University organized the third CMRS conference, “Global Mixed Race,” which featured a variety of people telling their own stories, sharing the stories of others, and dissecting theories that surround notions of ethnoracial mixture.* In the opening keynote address, sociologist Rebecca Chiyoko King-O’Riain, co-editor of the book Global Mixed Race, explored the idea of a “mixed experience,” where she discussed the commonalities that people of mixed descent share widely across the globe.
King-O’Riain noted that people of mixed heritage have had to learn how to live and operate within their respective societies, often finding themselves ostracized by individuals within their local communities and battling exclusive national definitions of citizenship. King-O’Riain explained that people of mixed ancestry therefore have often had to skillfully create a flexible hybrid identity, one where they develop a keen ability to operate among several groups…
Read the entire article here.