|Articles, Health/Medicine/Genetics, Law, Media Archive, Social Science, United States on 2015-08-24 02:14Z by Steven|
W. Carson Byrd, Assistant Professor of Pan-African Studies
University of Louisville, Louisville, Kentucky
Matthew W. Hughey, Professor of Sociology
University of Connecticut
In August 2012, nine months after being artificially inseminated using a sperm donation from the Midwest Sperm Bank of Downers Grove, Illinois, a white Ohio woman named Jennifer Cramblett gave birth to a racially “mixed” and healthy baby girl named Payton. Despite the triumph, the woman soon filed a “wrongful birth” suit in Cook County Circuit Court, alleging that the sperm bank gave her sperm vials from an African American donor instead of a white donor, which in turn caused “personal injuries . . . pain, suffering, emotional distress and other economic and non-economic losses” (Circuit Court 2014, 8). The lawsuit states “that they now live each day with fears, anxieties and uncertainty about her future and Payton’s future” (Circuit Court 2014, 6).
The supposed racial mismatch between parent and child in Cramblett v. Midwest Sperm Bank reveals the presence of two powerful belief systems that haunt both the popular imagination and stalk the scientific landscape: the notions of “biological determinism” (that race is genetically inherited) and “racial essentialism” (that group-based biology maps to basic social behaviors). Together, biological determinism and racial essentialism form the “ideological double helix” that intertwines to shape beliefs about race and inequality and influence the theoretical approaches, analytic strategies, and interpretations taken by scholars conducting biomedical and social scientific research. The suit turns on the assumption that varied racial groups have bounded and characteristically unique arrangements of genetic material: as the complaint contends, “Their desire was to find a donor with genetic traits similar to both of them” (Circuit Court 2014, 2–3). Such devotion to racial essentialism motivates a belief that the two white parents in this case are more similar to each other (because of their shared “whiteness”) than they are to their child (because of an unknown “black” father), even though the…
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