Red and Yellow, Black and Brown: Decentering Whiteness in Mixed Race Studies

Posted in Anthologies, Asian Diaspora, Books, Forthcoming Media, Identity Development/Psychology, Latino Studies, Native Americans/First Nation, Politics/Public Policy, Social Science, United States on 2017-01-17 01:09Z by Steven

Red and Yellow, Black and Brown: Decentering Whiteness in Mixed Race Studies

Rutgers University Press
304 pages
2017-06-09
13 photographs, 4 tables, 6 x 9
Paper ISBN: 978-0-8135-8730-1
Cloth ISBN: 978-0-8135-8731-8

Edited by:

Joanne L. Rondilla, Program lecturer in Asian Pacific American Studies
School of Social Transformation
Arizona State University, Tempe

Rudy P. Guevarra, Jr., Associate Professor of Asian American Studies
Arizona State University

Paul Spickard, Professor of History; Professor of Asian American Studies
University of California, Santa Barbara

Red and Yellow, Black and Brown gathers together life stories and analysis by twelve contributors who express and seek to understand the often very different dynamics that exist for mixed race people who are not part white. The chapters focus on the social, psychological, and political situations of mixed race people who have links to two or more peoples of color— Chinese and Mexican, Asian and Black, Native American and African American, South Asian and Filipino, Black and Latino/a and so on. Red and Yellow, Black and Brown addresses questions surrounding the meanings and communication of racial identities in dual or multiple minority situations and the editors highlight the theoretical implications of this fresh approach to racial studies.

Table of Contents

  • Acknowledgments
  • Chapter 1. Introduction: About Mixed Race, Not About Whiteness / Paul Spickard, Rudy P. Guevarra Jr., Joanne L. Rondilla
  • Part I. Identity Journeys
    • Chapter 2. Rising Sun, Rising Soul: On Mixed Race Asian Identity That Includes Blackness / Velina Hasu Houston
    • Chapter 3. Blackapina / Janet C. Mendoza Stickmon
  • Part II. Multiple Minority Marriage and Parenting
    • Chapter 4. Intermarriage and the Making of a Multicultural Society in the Baja California Borderlands / Verónica Castillo-Muñoz
    • Chapter 5. Cross-Racial Minority Intermarriage: Mutual Marginalization and Critique / Jessica Vasquez-Tokos
    • Chapter 6. Parental Racial Socialization: A Glimpse into the Racial Socialization Process as It Occurs in a Dual-Minority Multiracial Family / Cristina M. Ortiz
  • Part III. Mixed Identity and Monoracial Belonging
    • Chapter 7. Being Mixed Race in the Makah Nation: Redeeming the Existence of African-Native Americans / Ingrid Dineen-Wimberly
    • Chapter 8. “You’re Not Black or Mexican Enough!” Policing Racial/Ethnic Authenticity among Blaxicans in the US / Rebecca Romo
  • Part IV. Asian Connections
    • Chapter 9 Bumbay in the Bay: The Struggle for Indipino Identity in San Francisco / Maharaj Raju Desai
    • Chapter 10. Hyper-visibility and Invisibility of Female Haafu Models in Japanese Beauty Culture / Kaori Mori Want
    • Chapter 11. Checking “Other” Twice: Transnational Dual Minorities / Lily Anne Y. Welty Tamai
  • Part V. Reflections
    • Chapter 12. Neanderthal-Human Hybridity and the Frontier of Critical Mixed Race Studies / Terence Keel
    • Chapter 13. Epilogue: Expanding the Terrain of Mixed Race Studies: What We Learn from the Study of NonWhite Multiracials / Nitasha Tamar Sharma
  • Bibliography
  • Notes on Contributors
  • Index
Tags: , , , , , , , , , , , , , , , ,

The fourth Critical Mixed Race Studies Conference celebrates the 50th anniversary of Loving v. Virginia

Posted in Articles, Arts, Asian Diaspora, Forthcoming Media, Gay & Lesbian, Identity Development/Psychology, Latino Studies, Live Events, Native Americans/First Nation, Social Justice, Social Science, United States on 2017-01-16 21:21Z by Steven

The fourth Critical Mixed Race Studies Conference celebrates the 50th anniversary of Loving v. Virginia

Critical Mixed Race Studies Association
2016-12-08

Laura Kina
Telephone: 773-325-4048; E-Mail: cmrsmixedrace@gmail.com

LOS ANGELES, CA – The fourth Critical Mixed Race Studies Conference, “Explorations in Trans (gender, gressions, migrations, racial) Fifty Years After Loving v. Virginia,” will bring together academics, activists, and artists from across the US and abroad to explore the latest developments in critical mixed race studies. The Conference will be held at The University of Southern California from February 24-26, 2017 at the USC Ronald Tutor Campus Center, 3607 Trousdale Parkway, Los Angeles, CA 90089 and is hosted by the Shinso Ito Center for Japanese Religions and Culture.

The conference will include over 50 panels, roundtables, and caucus sessions organized by the Critical Mixed Race Studies Association as well as feature film screenings and live performances organized by the non-profit Mixed Roots Stories. The conference is pleased to run concurrently with the Hapa Japan Festival February 22- 26, 2017.

The year 2017 marks the 50th anniversary of the 1967 Supreme Court decision in Loving v. Virginia, which declared interracial marriage legal. With a focus on the root word “Trans” this conference explores interracial encounters such as transpacific Asian migration, transnational migration from Latin America, transracial adoption, transracial/ethnic identity, the intersections of trans (gendered) and mixed race identity, and mixed race transgressions of race, citizenship, and nation…

Read the entire press release here. View the program guide here.

Tags: , , , , , ,

The Boyden affair just got murkier: Salutin

Posted in Articles, Biography, Canada, Media Archive, Native Americans/First Nation, Passing on 2017-01-15 22:03Z by Steven

The Boyden affair just got murkier: Salutin

The Toronto Star
2017-01-13

Rick Salutin

Celebrated author agrees to select interviews, insists he never embellished or lied about his heritage, but also offered platitudes versus confronting precise criticisms

I found Joseph Boyden’s interview Wednesday on CBC — in a word rarely called for — unctuous. He surfaced three weeks after saying he wouldn’t deal with questions about his Indigeneity publicly but only in a “speaking circle.” This after filling what he calls “airtime” for 10 years on every form of media.

Now he’s back out there on CBC and in the Globe, though solely with “acceptable” interviewers. APTN, which started all this with a cautious, respectful piece by Jorge Barrera on Boyden’s claims, called it a “PR push.”…

Boyden’s language was strikingly vague for someone who writes literary fiction. He talked about stories told in his family but gave few examples, instead repeatedly calling them “beautiful” and “amazing.” He said Holy Mackerel and Ohmygosh. He denied making things up but host Candy Palmater didn’t push very hard. As she said, they’re friends and “I know it would be a different conversation if we were alone over a glass of wine.” As troublemaker Robert Jago bracingly tweeted: “Candy Palmater. WTF?”…

Read the entire article here.

Tags: , , , , , , , ,

Full interview: Joseph Boyden on his heritage

Posted in Articles, Audio, Autobiography, Biography, Canada, Interviews, Media Archive, Native Americans/First Nation, Passing on 2017-01-15 21:41Z by Steven

Full interview: Joseph Boyden on his heritage

CBC Radio
2017-01-11

Jesse Kinos-Goodin


Author Joseph Boyden addresses the recent controversy surrounding his Indigenous ancestral claims. (Penguin)

“A small part of me is Indigenous, but it’s a big part of who I am.”

Is Joseph Boyden really Indigenous?

It’s a question a lot of people have been asking, and one the author himself addressed in an exclusive interview Wednesday with CBC Radio’s Candy Palmater.

“Absolutely,” Boyden said. “I’m a white kid from Willowdale (Ontario) with native roots — a small part of me is Indigenous, but it’s a big part of who I am.”

It was Boyden’s first interview since the Aboriginal Peoples Television Network (APTN) released an investigation last month that called into question his Indigenous heritage and sparked a major controversy. The Giller Prize-winning author of Through Black Spruce is known for writing about Indigenous culture and communities in his novels, which also include Three Day Road and The Orenda. Boyden also has become a familiar voice when it comes to speaking on Indigenous issues in Canada

Read the entire article here. Listen to the interview (00:32:32) here.

Tags: , , , , , ,

The complex issue of indigenous heritage

Posted in Articles, Canada, History, Media Archive, Native Americans/First Nation, Passing, United States on 2017-01-10 19:09Z by Steven

The complex issue of indigenous heritage

The Toronto Star
2017-01-10

Don Smith, Professor Emeritus of History
University of Calgary


Archie Belaney, famously known as Grey Owl until his dealth in 1938, is an example of the complex issue of indigenous identifcation. (TORONTO STAR ARCHIVES)

Acclaimed novelist Joseph Boyden faces controversy surrounding his heritage but there is a long history in North American of blurred lines.

The question of the indigenous identity of prize-winning novelist Joseph Boyden had raised great media attention. It is a complex issue.

Joseph-Louis Gill (1719-1798), one of the famous 18th century chiefs of the Abenaki First Nations, resident at Odanak, just west of Montreal, was “white.” But only in a biological sense, as both his parents had been captives adopted into Indian families and raised in Indian fashion.

Among the Red River Métis in the 19th century, the Métis patriot, André Nault (1830-1924), was born of French Canadian parents who had become fully integrated into the Red River Métis community in what is now southern Manitoba. The buffalo hunter and captain of the Métis stood by his first cousin Louis Riel in the Red River Resistance of 1869-70, serving in his provisional government. Three of Nault’s sons took part in the events of 1885 in Saskatchewan.

In Joseph Boyden’s case no evidence, to my knowledge, has emerged that he was raised in an indigenous community. He was not a Joseph-Louis Gill or André Nault. Instead, his Aboriginal connection relates to his distant indigenous ancestry on both his mother’s and father’s side. This enters into another realm entirely.

I have studied the life of Archie Belaney (1888-1938), the Canadian writer who presented himself as indigenous, as Grey Owl, the son of a Scot and an Apache woman. He died on April 13, 1938. The day after his death the Globe and Mail termed him, “the most famous of Canadian Indians.” Then, within just one week the story broke. It was revealed that he was actually born and raised in Hastings, England. His “racial” origins were a total fantasy…

Read the entire article here.

Tags: , , , , , , ,

Author Joseph Boyden defends indigenous heritage after investigation

Posted in Articles, Canada, Media Archive, Native Americans/First Nation, Passing on 2016-12-31 01:03Z by Steven

Author Joseph Boyden defends indigenous heritage after investigation

The Toronto Star
2016-12-26

Nicole Thompson
The Canadian Press

Author responds after investigation by Aboriginal Peoples Television Network into his background.

A celebrated Canadian author who writes about First Nations heritage and culture is defending himself on Twitter after his ancestry was questioned.

In a statement posted to his Twitter account, Joseph Boyden said he is of “mostly Celtic heritage,” but he also has Nipmuc roots on his father’s side and Ojibway roots on his mother’s.

Boyden has won the Scotiabank Giller Prize and his work was nominated for the Governor General’s award. He is a member of the Order of Canada and was an honorary witness at the Truth and Reconciliation Commission.

He made his remarks in response to an Aboriginal Peoples Television Network investigation by award-winning reporter Jorge Barrera.

The investigation digs into the different claims of indigenous ancestry Boyden has made throughout his life, and the evidence — or lack thereof — to back it up.

Barrera wrote that the author is predominantly Celtic and has also referred to having Metis, Ojibway, Mi’kmaq and Nipmuc heritage.

He said Boyden sometimes referred to himself as Anishinabe, which includes the “culturally related” Ojibway, Odawa and Algonquin peoples.

In his statement, Boyden said that he mistakenly said he was Metis, which is traditionally applied to descendants of French traders and trappers and indigenous women in the Canadian northwest…

Read the entire article here.

Tags: , , , , , ,

Joseph Boyden, where are you from?

Posted in Articles, Canada, Media Archive, Native Americans/First Nation, Passing on 2016-12-30 02:51Z by Steven

Joseph Boyden, where are you from?

The Globe And Mail
2016-12-28

Hayden King, Assistant Professor
School of Public Policy
Carleton University, Ottawa, Ontario, Canada

My name is Hayden King. I am the son of Hayden (Sr.) and Carol. On my father’s side I am Anishinaabe, Ojibwe from my grandmother Eleanor and Potawatomi from my grandfather, Rufus. Through blood and adoption we can trace our roots back seven generations. But eventually threads of this lineage were woven together on the sandy shores of Gchi’mnissing, or Beausoleil First Nation (Christian Island), in southern Georgian Bay.

I offer this orientation as a matter of custom. Among Anishinaabeg, it is an expected response to the standard greeting-question, “Where are you from?” For we are a people of renewal, a people seeking each other out in our century-long reclamation of culture, language, family and identity. We are a people bound by our relationships.

But earlier this week, after years of unclear answers to this question from celebrated Canadian author Joseph Boyden, APTN reporter Jorge Barrera, supported by independent researchers, investigated the author’s claims and couldn’t find evidence of either Nipmuc or Ojibwe heritage. It appears that Mr. Boyden has not been forthcoming about his indigenous identity, benefiting from a crafted ambiguity.

Mr. Boyden is just the latest. Last year prolific scholar Andrea Smith’s claims to Cherokee ancestry were debunked. Before Ms. Smith were academics Susan Taffe Reed and Ward Churchill, writers Margaret Seltzer and Archie Belaney (Grey Owl), actors Espera Oscar de Corti (Iron Eyes Cody), Johnny Depp and so on. There is a long tradition of playing Indian…

Read the entire article here.

Tags: , , , , , , ,

Descendants Of Native American Slaves In New Mexico Emerge From Obscurity

Posted in Articles, Audio, History, Latino Studies, Media Archive, Native Americans/First Nation, Religion, Slavery, United States on 2016-12-30 02:32Z by Steven

Descendants Of Native American Slaves In New Mexico Emerge From Obscurity

All Things Considered
National Public Radio
2016-12-29

John Burnett, Southwest Correspondent, National Desk


Santo Tomas Catholic church in Abiquiu, N.M., is the site of an annual saint’s day celebration in late November that includes cultural elements of the genizaros, the descendants of Native American slaves.
John Burnett/NPR

Every year in late November, the New Mexican village of Abiquiu, about an hour northwest of Santa Fe, celebrates the town saint, Santo Tomas. Townfolk file into the beautiful old adobe Catholic church to pay homage its namesake.

But this is no ordinary saint’s day. Dancers at the front of the church are dressed in feathers, face paint and ankle bells that honor their forbears — captive Indian slaves called genizaros.

The dances and chants are Native American, but they don’t take place on a Pueblo Indian reservation. Instead, they’re performed in a genizaro community, one of several scattered across the starkly beautiful high desert of northern New Mexico.

After centuries in the shadows, this group of mixed-race New Mexicans — Hispanic and American Indian — is stepping forward to seek recognition…

Read the entire story here. Download the story (00:05:04) here.

Tags: , , , , , , ,

The double life of Injun Joe

Posted in Articles, Biography, Canada, Media Archive, Native Americans/First Nation, Passing on 2016-12-29 01:33Z by Steven

The double life of Injun Joe

Maclean’s
1956-07-21

Dorothy Sangster [Katz] (1913-2011)

The tourists at Algonquin Park think they’re meeting a real live redskin in a tribal tepee. Indian schmindian! He’s Tex Boyden, who reads the New Yorker, sips Martinis and makes his living selling beads to the white natives

When Erl Boyden was five years old, his Uncle Richard took him to a wild-west show in Ottawa and introduced him to Buffalo Bill.

Excited by tom-toms and war cries and trailing war bonnets, little Erl fell in love with Indians on the spot. He took to cutting out pictures of Indians, improvising Indian costumes, collecting Indian souvenirs. His bedroom in the old Boyden home on Mackenzie Avenue, in the shadow of the Parliament Buildings, became a litter of bows and arrows and buckskins. His most treasured possession was a five-foot cotton tepee his aunt Bertha O’Donaghue sent him from New York. The Last of the Mohicans was his favorite book and he and his two brothers saved their nickels to see Broncho Billy Anderson on Saturday afternoons at the neighborhood movie house, and Custer’s Last Stand, a stage show that came to Ottawa’s Grand Opera House in 1907. School bored young Erl—his thoughts were elsewhere. He saw himself as a white boy who by his knowledge of hunting and outdoor lore is adopted by an Indian chief and given a place of honor in the tribe.

Boyden is sixty years old now, but he’s still playing Indian. All summer long you can find him sitting beside the highway at Dwight, a small resort town 160 miles north of Toronto on the road to Algonquin Park, under a sign that says, “Ugh! Indian Souvenirs!”

Tourists know him as Injun Joe…

Read the entire article here.

Tags: , , , , ,

Author Joseph Boyden’s shape-shifting Indigenous identity

Posted in Articles, Biography, Canada, Media Archive, Native Americans/First Nation, Passing on 2016-12-28 02:20Z by Steven

Author Joseph Boyden’s shape-shifting Indigenous identity

APTN National News
Aboriginal Peoples Television Network
Winnipeg, Manitoba, Canada
2016-12-23

Jorge Barrera

Three Day Road author Joseph Boyden’s uncle went by the alias “Injun Joe” and wore a headdress while selling drums made of tin cans wrapped in birch and other “Indian” items to tourists from a shop near Algonquin Park in Ontario.

A Maclean’s article in 1956 titled, The Double Life of Injun Joe, reported Earl [Erl] Boyden “may look like an Indian, think like an Indian and spend most of his year among Indians, but as far as he knows he hasn’t a drop of Indian blood.” The article said Earl Boyden’s father was a “well-to-do Ottawa merchant who traced his family to Thomas O’Boyden in Yorkshire” and that his mother was “Irish.”

Earl Boyden, who died in 1959, appears to have embraced Indigenous culture to the point where the local Ojibway would refer to him as “not a white man,” according to the article.

Over the years, Joseph Boyden has referred to his uncle’s “Ojibway ways” and once told an interviewer that he saw parallels between himself and his “Indian uncle” Earl.

“Just like my Indian uncle, I had a taste for the road and for adventure,” said Boyden, in an interview with Penguin Books for a reading guide accompanying Three Day Road, his breakthrough novel which won the Scotiabank Giller Prize. “At the time, I didn’t recognize the parallels between my uncle and me.”

The nephew eventually discovered something his uncle did not know—Indigenous ancestry hidden somewhere in the Scottish and Irish branches of the family tree.

Boyden has never publicly revealed exactly from which earth his Indigenous heritage grows. It has been an ever shifting, evolving thing. Over the years, Boyden has variously claimed his family’s roots extended to the Metis, Mi’kmaq, Ojibway and Nipmuc peoples.

The nature of Boyden’s ancestry claims caused an undercurrent of concern within some segments of the Indigenous community as the author’s prominence as a spokesperson on Indigenous issues grew…

Read the entire article here.

Tags: , , , , ,