PSA: Mixed Black Babies Will Never Put An End to Antiblack Racism

Posted in Articles, Family/Parenting, History, Media Archive, Slavery, Social Science, United States on 2016-07-21 18:36Z by Steven

PSA: Mixed Black Babies Will Never Put An End to Antiblack Racism

Wear Your Voice: Intersectional Feminist Media
2016-07-21

Ashleigh Shackelford, Contributing Writer

Recently, there’s been numerous viral photos of white parents posting pictures of their mixed Black children with #AllLivesMatter political statements.

For example:

The picture to the left is of a Black, brown skin child holding a paper that reads, “Black lives only? I’M MIXED. So what about my white side? My mommy is white. My daddy is Black. They both matter to me. #AllLivesMatter.” This kind of manipulation of using your mixed Black child to denounce antiblack racism as a means to recenter your whiteness is violent. Any focus on trying to make #WhiteLivesMatter through the silencing of Black people — and manipulating your Black child to perpetuate that silence — is actually the same antiblack violence we’re fighting against. Also, mixed babies will never cure racism. EVER.

Slavery & white supremacist sexual violence already taught us that mixed children didn’t change shit.

This rhetoric that having mixed children is a step towards ending antiblackness is disgusting. The fact that hundreds of years of slavery, sexual violence, rape and forced reproduction against Black women and femmes did not prove to folks that mixed children didn’t change anything is disturbing. If anything, mixed Black children who are being read as “mixed” added numerous layers of violence into the context of white supremacist patriarchy. The physical and sexual violence against mixed children, or “mulattos,” only reaffirmed that Blackness will always separate you and therefore put you in a position to be harmed. Also, the one-drop rule as a sociopolitical principle of racial classification acknowledged any person with 1/32nd of Black blood is considered Black. This reminds us that Blackness is demonized even in the slightest because that’s how vile Blackness is in the construct of white supremacist patriarchy…

Read the entire article here.

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The Complexities of Skin Color

Posted in Interviews, Literary/Artistic Criticism, Media Archive, Social Science, United States, Videos on 2016-07-20 19:25Z by Steven

The Complexities of Skin Color

Black Issues Forum
UNC-TV
Raleigh, North Carolina
2016-05-01
Running Time: 00:26:46

Deborah Holt Noel, Host

Inspired by the casting of Latina actress Zoe Saldana to play Nina Simone, the performer and activist known for her pride in her dark skin, Deborah chats with professor Dr. Yaba Blay, filmmaker Eric Barstow, and undergraduate student Ayana Thompson to delve into why so many people still knowingly and unknowingly participate in colorism – the assertion that light is better.

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Trans: Gender and Race in an Age of Unsettled Identities

Posted in Books, Forthcoming Media, Gay & Lesbian, Monographs, Social Science on 2016-07-20 19:05Z by Steven

Trans: Gender and Race in an Age of Unsettled Identities

Princeton University Press
September 2016
256 pages
5 1/2 x 8 1/2
Hardcover ISBN: 9780691172354
eBook ISBN: 9781400883233

Rogers Brubaker, Professor of Sociology
University of California, Los Angeles

In the summer of 2015, shortly after Caitlyn Jenner came out as transgender, the NAACP official and political activist Rachel Dolezal was “outed” by her parents as white, touching off a heated debate in the media about the fluidity of gender and race. If Jenner could legitimately identify as a woman, could Dolezal legitimately identify as black?

Taking the controversial pairing of “transgender” and “transracial” as his starting point, Rogers Brubaker shows how gender and race, long understood as stable, inborn, and unambiguous, have in the past few decades opened up—in different ways and to different degrees—to the forces of change and choice. Transgender identities have moved from the margins to the mainstream with dizzying speed, and ethnoracial boundaries have blurred. Paradoxically, while sex has a much deeper biological basis than race, choosing or changing one’s sex or gender is more widely accepted than choosing or changing one’s race. Yet while few accepted Dolezal’s claim to be black, racial identities are becoming more fluid as ancestry—increasingly understood as mixed—loses its authority over identity, and as race and ethnicity, like gender, come to be understood as something we do, not just something we have. By rethinking race and ethnicity through the multifaceted lens of the transgender experience—encompassing not just a movement from one category to another but positions between and beyond existing categories—Brubaker underscores the malleability, contingency, and arbitrariness of racial categories.

At a critical time when gender and race are being reimagined and reconstructed, Trans explores fruitful new paths for thinking about identity.

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Meet Anthony Ocampo, the Professor Who Wrote a Book on Why Latinos and Filipinos are Primos

Posted in Articles, Asian Diaspora, Census/Demographics, Interviews, Latino Studies, Media Archive, Social Science, United States on 2016-07-19 18:53Z by Steven

Meet Anthony Ocampo, the Professor Who Wrote a Book on Why Latinos and Filipinos are Primos

Remezcla
2016-07-12

Kevin Nadal


Anthony Ocampo

As one of the few Filipino American psychology professors in the US, it can get lonely. I am the only Filipino American professor on my campus and one of the few tenured Filipino American professors in New York City (and on the East Coast in general). When I first started writing about Filipino American issues over a decade ago, I found myself constantly fighting with scholars (especially peer reviewers) who argued that I should concentrate on issues affecting the pan-ethnic Asian American community, instead of focusing specifically on Filipino Americans. Whenever I wrote journal articles or essays, I always had to explain who Filipino Americans were – outlining colonial history, phenotypical appearances, and socioeconomic experiences in the US. I relied on interdisciplinary readings because there was so little written about Filipino Americans in social sciences. I turned to Latinx and Black American mentors, who validated my feelings of marginalization within the Asian American community. And I was fortunate to work with one Chinese American mentor who encouraged me to pursue my interests in writing about Filipino American Psychology.

While there have been several amazing Filipino American scholars who have emerged across multiple disciplines in the past ten years or so, it is still a rarity to see a Filipino American professor — in a tenure or tenure-track position — who studies issues of concern for Filipino American people. In fact, in a study that I conducted with Dr. Dina Maramba in 2010, we found that there were only 113 tenured or tenure-track Filipino American professors in social sciences, education, and humanities in all of the U.S. As a reference point, there are 45 full-time professors in my Psychology Department alone (mostly white) and 415 full-time professors on my campus with 15,000 students. So, to only have a little over 100 Filipino American full-time professors in the US across these disciplines (when there are over 4 million Filipino Americans in the US), is both disproportionate and unfortunate.

Because of all of this, I was so excited when I first learned about Dr. Anthony Ocampo and his research on deconstructing race for Filipino Americans. Dr. Ocampo is a tenure-track assistant professor of sociology at Cal Poly Pomona. His first book, The Latinos of Asia: How Filipino Americans Break the Rules of Race describes how Filipino Americans’ experiences with race and racism is influenced by social context (e.g., friendships, neighborhoods and communities, or even school environments). His research answers many of the questions that I had when I was first a student trying to understand Filipino American identity- unpacking issues related to Spanish and American colonialism, whether or not Filipinos are “Asian enough”, and whether or not Filipinos should continue to be classified under this pan-Asian umbrella…

Read the entire article here.

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How To Talk To Your Kids About Race

Posted in Audio, Canada, Family/Parenting, Forthcoming Media, Live Events, Social Science, United States on 2016-07-14 16:49Z by Steven

How To Talk To Your Kids About Race

Roundhouse Radio, 98.3 FM
Vancouver, British Columbia, Canada
Thursday, 2016-07-14, 17:00-18:00Z (10:00-11:00 PDT)

Live Call-in: How to talk to your kids about race

With author and educator Sharon Chang, author of “Raising Mixed Race” and host Minelle Mahtani

It’s been a tough news week. The media has been full of stories about police shootings, Black Lives Matter demonstrations, and violence. As a parent you know that your kids are not immune to these stories. They are discussed on the playground just as surely as they are discussed in the office. So how can you talk about race with your kids during these turbulent times? When your children ask you what Black Lives Matter is, what’s your answer? How do you explain the spate recent police shootings? To get some tips on how to tackle these difficult topics, tune into Sense of Place on Roundhouse Radio 98.3 FM, www.roundhouseradio.com Thursday at 10 am. Minelle Mahtani hosts Sharon Chang, author of the book Raising Mixed Race. Together – they’ll be answering your questions about how to talk to children about issues related to race…

For more information, click here.

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Is there a racial ‘care gap’ in medical treatment?

Posted in Articles, Health/Medicine/Genetics, Interviews, Media Archive, Social Science, United States, Videos on 2016-07-12 23:31Z by Steven

Is there a racial ‘care gap’ in medical treatment?

PBS News Hour
2016-04-05

A new survey has found implicit biases in medical students that may explain why black patients are sometimes undertreated for pain, with some students believing that black people feel less pain and have thicker skin than white people. For more on the perplexing discovery, Gwen Ifill talks to Dr. David Satin of the University of Minnesota and Dorothy Roberts of the University of Pennsylvania.

GWEN IFILL: A new study finds African-American patients are often treated differently when it comes to medicine and care. The survey of more than 500 people, 400 of them medical students, found implicit bias exists that may help explain why black people are sometimes undertreated for pain.

Among its findings: Medical students believed that African-Americans felt less pain than white patients, and even thought their skin was thicker.

For more on this perplexing discovery, we turn to Dr. David Satin of the University of Minnesota Medical Center, and Dorothy Roberts of the university of Pennsylvania.

Thank you both for joining us.

Dr. Satin, try to describe this disparity for me. Why does this exist? And is it new?

DR. DAVID SATIN, University of Minnesota Medical Center: So, Gwen, we have known that this has been an issue for at least a couple decades.

And every now and then, a study comes out that underscores the need for the field of medicine, and in particular medical education, to do some work and get it right.

So, this is a problem, and it’s been a problem, and hopefully this study will spur on more activity.

GWEN IFILL: Dorothy Roberts, is this a medical problem or a sociological problem?

DOROTHY ROBERTS, University of Pennsylvania: It’s both.

I think what’s really important and fascinating about the study is that it, for the first time, links what we have long known as undertreatment of pain for black patients with doctors, or at least medical students’ false beliefs about biological differences based on race.

And those beliefs, as the study has shown, are widely held by laypeople as well. They’re deeply embedded, longstanding myths about racial difference, especially biological differences between races, which goes back to the very concept that race is a biological difference that is widespread in U.S. society. So it’s sociological, as well as medical…

Read the entire transcript here. Watch the interview here.

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Dangerous Ideas

Posted in Articles, Health/Medicine/Genetics, Media Archive, Social Science, United States, Women on 2016-07-11 21:30Z by Steven

Dangerous Ideas

The Pennsylvania Gazette
2016-06-20

Melissa Jacobs


Photo by Chris Crisman C’03

PIK Professor Dorothy Roberts exposes how the myth of biologically distinct races—forged in the era of slavery—continues to poison the present, affecting attitudes and policies on everything from child welfare to medical treatment.

There’s not much humor to be found around the subjects Dorothy Roberts deals with, but the Saturday Night Live parody, “The Day Beyoncé Turned Black,” was both bitingly funny and practically tailor-made for analysis by the lawyer, scholar, and social-justice advocate who serves as the University’s 14th Penn Integrates Knowledge Professor.

Roberts referenced the sketch at the beginning of a talk titled “What’s So Dangerous About Black Women’s Sexuality?” that she gave on February 17. That was shortly after Beyoncé’s release of her music video, “Formation,” and live performance of the song at the Super Bowl halftime show—“backed up by an entourage of black women sporting Black Panther Party Afros and berets,” Roberts said, and lyrically “saluting the Black Lives Matter movement, protesting against police brutality, and celebrating black culture and black beauty, including her ‘Negro nose with Jackson Five nostrils’ and her daughter Blue Ivy’s baby hair and Afro.”

For the most part, “black people were really proud and happy that Beyoncé was as militant as she was,” Roberts added. “White America, on the other hand, reacted—at least much of it reacted—quite differently.”

Which the folks at SNL took and ran with.

Formatted like a movie trailer, “The Day Beyoncé Turned Black” skewered whites’ assumptions around cultural ownership (“Maybe this song isn’t for us.” “But usually everything is!”), arrogance in assigning racial categories (a familiar co-worker isn’t black black; but a youth outfitted in a gold Africa pendant and camouflage jacket obviously is), and fears of racial contamination (in a white mother’s mounting horror as she imagines her tween daughter has “turned black,” too, from listening to Beyoncé’s music.)

But Roberts homed in on another revealing exchange: “To me the most telling, truthful moment in this skit is two white guys cowering under a desk, when they realize that not only Beyoncé but other female celebrities who become popular with white people—like Kerry Washington, the star of ABC’s very popular Scandal—are also black. And one man says, ‘How can they be black? They’re women.’ And the other shrieks, ‘I think they might be both!’…

…“My parents had a strong sense that all human beings are equal and can live harmoniously and peacefully together,” Roberts says. “They were not so much civil rights advocates as human rights advocates. My very early childhood was deliberately focused on human equality.”

As a kindergartner, Roberts recalls, she embraced her parents’ philosophy. “I remember being proud that I had parents of different races and that was an important part of my identity. But by the time I was in seventh grade, I identified as black and was much more interested in liberation for black people than in interracial relationships,” she says. “Until extremely recently, I really diminished the fact that my parents were black and white. Most people think of me as black. I don’t identify as biracial or mixed race.”…

Read the entire article in PDF or HTML format.

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The Black Presidency: Barack Obama and the Politics of Race in America

Posted in Barack Obama, Media Archive, Politics/Public Policy, Social Science, United States, Videos on 2016-07-10 22:55Z by Steven

The Black Presidency: Barack Obama and the Politics of Race in America

The Aspen Institute
2016-07-02

As Michael Eric Dyson notes in the introduction to his 2016 book, “[President] Obama provoked great hope and fear about what a black presidency might mean to our democracy. White and black folk, and brown and beige ones, too have had their views of race and politics turned topsy-turvy.” Join Dyson and The Washington Post’s Jonathan Capehart for a look at how the politics of race have shaped Obama’s identity and groundbreaking presidency. How has Obama dealt publicly with race—as the national traumas of Tamir Rice, Trayvon Martin, Michael Brown, Eric Garner, Freddie Gray, and Walter Scott have played out during his tenure? What can we learn from the president’s major speeches about his approach to racial conflict and the black criticism it provokes?

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MSU faculty contribute to book on white privilege

Posted in Articles, History, Media Archive, Social Science, United States on 2016-07-09 14:46Z by Steven

MSU faculty contribute to book on white privilege

Mississippi State University
2016-07-01

Contact: Allison Matthews

STARKVILLE, Miss.—Two Mississippi State faculty members helped lead a literary effort examining the basis and scope of racial identity as an American social structure.

Stephen Middleton, professor of history and director for African American Studies at MSU, along with associate professor of English and African American Studies Donald Shaffer, served on the editing team for “The Construction of Whiteness: An Interdisciplinary Analysis of Race Formation and the Meaning of a White Identity.” A University Press of Mississippi publication, the collection of essays specifically looks at the origins of white privilege and the various social, cultural, political and economic practices that underwrite its ideological influence in American society. David Roediger of the University of Kansas also was co-editor.

“This book explores an old story in American culture,” said Middleton, the project’s lead editor. “It reviews a time when we thought about ourselves in certain ways, and the two categories that defined us more than any other were ‘white’ and ‘black.’ It’s an old story of what we’ve learned about our history and what we tell ourselves.”

“Whiteness” is a socially and legally constructed category, Middleton said, woven into the American psyche over time based on the need for cheap labor. This established a power and economic structure favorable to whites that socially and legally denied access to non-whites…

Read the entire article here.

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Inclusion Policies and the Future of Racial Relations in Brazil

Posted in Brazil, Caribbean/Latin America, Live Events, Media Archive, Politics/Public Policy, Social Science on 2016-07-08 02:29Z by Steven

Inclusion Policies and the Future of Racial Relations in Brazil

The Futures We Want: Global Sociology and the Struggles for a Better World
3rd ISA Forum of Sociology
2016-07-10 through 2016-07-14
Vienna, Austria

Tuesday, 2016-07-12, 09:30 CEST (Local Time)
Room: Hörsaal 34

Oral Presentation

Valter Silvério, Associate Professor of Sociology
Universidade Federal de Sao Carlos, Brazil

Antonio Guimarães, Professor
Department of Sociology
Universidade de Sao Paulo, Brazil

After the adoption of a new Constitution in 1988, race related issues have been transposed from the private to the public sphere. Affirmative action for blacks, native Brazilians, and the poor have been spread all over the country, and a Federal Affirmative Action statute and program was created. The Statute for Racial Equality was voted into law in Congress and Federal Education Guidelines were altered to include obligatory teaching on race relations, black Brazilian culture, and African history throughout basic education. Besides being a major symbolic break through, these new policies combined have the potential to lower the levels of racial inequality and discrimination that have plagued the country throughout its history.

Nonetheless, this whole process has not been devoid of tensions and contradictions. For example, if the recognition of a black identity put into question the narrative of miscegenation and racial harmony that underpinned Brazil’s national identity for decades. It also challenges sociologists to make sense of these ongoing changes in public policy and of the role of the State in fighting inequality and fostering identity formation. Given that scenario, a central question organizing this panel is: How societies with a history of structural inequality and racial domination can evolve toward a more equal stand and mutual recognition among social groups? Answering this question implies discussing the possible paths opened to improving the status and standing of individuals and groups in a context in which the ideology of racial democracy (or similar national narratives) still holds sway in the minds of many people, including the local elites.

The roundtable aims at addressing the above question from different perspectives, looking into the Brazilian and Latin America current debates and paying attention to the transformations and new challenges faced by these societies.

For more information, click here.

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