Mixed Race Studies

Real Indians and Others: Mixed-Blood Urban Native Peoples and Indigenous Nationhood [Review by Steve George]

Ethnicities
Volume 27, Number 2 (2005)
Pages 272–274

Steve George
Memorial University, St. John’s, Newfoundland

Real Indians and Others: Mixed-Blood Urban Native Peoples and Indigenous Nationhood. By Bonita Lawrence. (Vancouver: University of British Columbia Press, 2004. Pp. 303, bibliography, index, ISBN 0-7748-1103 -X)

The title of Lawrence’s book is as direct as it is provocative. The book’s title states the book’s purpose to examine the central and perhaps most volatile question in Aboriginal communities today: “Who is an Indian?” In 2003, Lawrence edited Strong Women Stories: Native Vision and Community Survival (Sumach Press) with Kim Anderson and in many respects this new work is a continuation of the voices heard in that book. Lawrence is a Mi’kmaq scholar whose research at Queen’s University, and more recently at York University, has concerned how “Indian/nativeness” is defined in Euro-Canadian and Native contexts, from within historical and legal paradigms as well as within native communities across Canada.

Bonita Lawrence’s work is a continuation of powerful works like Howard Adams’ Prison of Grass (1975) and Maria Campbell’s Half-Breed (1973) and more recent works by Joseph Bruchac, Bowman’s Store (Lee & Low Books, 2001) and Warren Carriou’s, Lake of the Prairies (Anchor, 2003). It has the depth of these works because we read mixed-blood peoples’ voices directly from the page. The importance of these voices lies in how each of these persons tells their stories, relates their experiences, and shares their family and community histories. Lawrence’s style of writing is easy to read while her research approach is organic in its having informants speak for themselves.

As a mixed-blood Mi’kmaw, I read this book from both a very personal level of experience as well as from an academic one, as a Masters graduate student in Folklore. In Canada the subject of mixed-blood Native people remains a controversial one from within native communities and from without, in the large urban centres across the country. Lawrence has interviewed several mixed-blood informants to tell stories that show the different kinds of experiences mixed-bloods have had in the city of Toronto and across North America. Some of these narratives involve pain, abuse, neglect, and lack of self worth, while others involve stories of empowerment, community involvement, and survival. Each one of the informants speaks from life experiences that involve a mix of acceptance and non-acceptance of their “Indian/nativeness,” both from within themselves, from their families as well as from different native communities. The responses interviewees give Lawrence are direct and bear fruit to the underreported and underwritten subject of mixed-blood Native peoples…

Read the entire review here.

“Real” Indians and Others: Mixed-Blood Urban Native Peoples and Indigenous Nationhood

University of Nebraska Press
2004
303 pages
Paperback: 978-0-8032-8037-3

Bonita Lawrence, Associate Professor
York University, Ontario, Canada

Mixed-blood urban Native peoples in Canada are profoundly affected by federal legislation that divides Aboriginal peoples into different legal categories. In this pathfinding book, Bonita Lawrence reveals the ways in which mixed-blood urban Natives understand their identities and struggle to survive in a world that, more often than not, fails to recognize them.

In “Real” Indians and Others Lawrence draws on the first-person accounts of thirty Toronto residents of Native heritage, as well as archival materials, sociological research, and her own urban Native heritage and experiences. She sheds light on the Canadian government’s efforts to define Native identity through the years by means of the Indian Act and shows how residential schooling, the loss of official Indian status, and adoption have affected Native identity. Lawrence looks at how Natives with “Indian status” react and respond to “nonstatus” Natives and how federally recognized Native peoples attempt to impose an identity on urban Natives.

Drawing on her interviews with urban Natives, she describes the devastating loss of community that has resulted from identity legislation and how urban Native peoples have wrestled with their past and current identities. Lawrence also addresses the future and explores the forms of nation building that can reconcile the differences in experiences and distinct agendas of urban and reserve-based Native communities.