UCLA researchers say Japanese-Americans’ healthier golden years could be a model for other seniors

Posted in Articles, Asian Diaspora, Health/Medicine/Genetics, Media Archive, United States on 2015-05-05 17:42Z by Steven

UCLA researchers say Japanese-Americans’ healthier golden years could be a model for other seniors

UCLA Newsroom
University of California, Los Angeles

Venetia Lai

Nearly 1 in 4 Japanese-Americans are 65 and older — nearly twice the proportion of seniors in the overall U.S. population. The facts that they are likelier to live longer than other Americans and are healthier when they age make Japanese-Americans an important subject of research by health policy experts — and could provide clues about how all Americans can age, according to a new study by the UCLA Center for Health Policy Research.

Using California Health Interview Survey data from 2003 to 2012, the study found that elderly Japanese-Americans had lower risks for nine of 15 health indicators than other Asian and other racial and ethnic groups in California. Older Japanese-Americans, however, did have higher rates of arthritis and hypertension than seniors in other racial and ethnic groups.

“Japanese-Americans provide a window into our future,” said Ying-Ying Meng, lead author of the study and co-director of the center’s Chronic Disease Program. “They show us one vision of how our nation can age and can help us prepare for the enormous generational shift ahead.”

The report, which was funded by Keiro Senior HealthCare, examines three categories of Japanese in California: Those who identify as being “only” Japanese — typically with parents who both were Japanese; those who identify as being mixed-race; and those who identified as being Japanese in some way…

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Blaxicans (Black Mexicans) of California

Posted in Anthropology, Articles, Latino Studies, Media Archive, United States on 2015-04-10 19:34Z by Steven

Blaxicans (Black Mexicans) of California

African American – Latino World

Bill Smith

This post is not about the black Mexicans who were historically born and raised in Mexico, but those born and raised in Los Angeles, California’s metropolitan area to Mexican and African-American parents.

According to the University of Southern California researcher Walter Thompson-Hernández, 80% of the Latinos in Los Angeles are of Mexican ancestry and either live in adjoining communities to African Americans or live alongside African Americans. Thus, there are more Blaxicans in the Los Angeles area than any other area…

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Kamala Harris, California’s Attorney General, Leaps to Forefront of Senate Race

Posted in Articles, Media Archive, Politics/Public Policy, United States on 2015-03-30 17:52Z by Steven

Kamala Harris, California’s Attorney General, Leaps to Forefront of Senate Race

The New York Times

Adam Nagourney, Los Angeles Bureau Chief

CASTAIC, Calif. — When Kamala D. Harris, a Democrat, was the newly elected district attorney of San Francisco in 2004, she walked into a firestorm after deciding not to pursue the death penalty for a man accused in the killing of a police officer — drawing attacks from law enforcement leaders and even Senator Dianne Feinstein, one of the most respected Democrats in the state.

Six years later, when Ms. Harris ran for state attorney general, national Republicans poured more than $1 million into the race, trying to defeat her with charged advertisements invoking the death penalty case. Ms. Harris barely defeated her Republican opponent, the district attorney of Los Angeles.

But now, at age 50 and after winning a second term, Ms. Harris has suddenly established herself as the dominant candidate in the race to replace Senator Barbara Boxer, a Democrat who announced in January that she would retire next year. With a speed and efficiency that startled many in her party, Ms. Harris has appeared, at least for now, to dispatch what most people had expected would be a sprawling generational battle with powerful ethnic overtones, given that Latinos now make up nearly 40 percent of California’s population…

She herself would be a pioneering figure, if elected — simultaneously the first black and the first South Asian senator from California

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John Rollin Ridge’s Joaquín Murieta: Sensation, Hispanicism, and Cosmopolitanism

Posted in Articles, Latino Studies, Literary/Artistic Criticism, Media Archive, United States on 2015-03-19 02:01Z by Steven

John Rollin Ridge’s Joaquín Murieta: Sensation, Hispanicism, and Cosmopolitanism

Western American Literature
Volume 49, Number 4, Winter 2015
pages 321-349
DOI: 10.1353/wal.2015.0008

John C. Havard, Assistant Professor
Department of English and Philosophy
Auburn University, Montgomery, Alabama

The mixed-race Cherokee poet, journalist, and novelist John Rollin Ridge’s The Life and Adventures of Joaquín Murieta, the Celebrated California Bandit (1854) is a sensation novel about racial upheaval in 1850s California. The work has become prominent in the study of US ethnic literatures largely because it is the first novel authored by a Native American. Many thus read it as a commentary on Indian Removal politics, with Ridge allegorizing his experience as a Cherokee through Joaquín’s sufferings. Several factors support this reading. The byline features Ridge’s tribal name, Yellow Bird, instead of his Anglicized name. Moreover, the publisher’s preface emphasizes Ridge’s ancestry and the Cherokee Nation’s plight in the years following the Trail of Tears. These framing moves played upon the marketable curiosity of a Cherokee novelist. They also prompted readers to draw a parallel between Cherokee Removal and the novel’s more ostensible concern for the dispossession of Mexicans in California. Moreover, Ridge’s characterization of Murieta as dashing, romantic, and vengeful reflects Ridge’s own reputation and self-image. Finally, the Westernized Murieta embodies the Cherokee adoption of Western social and political structures, a process that Ridge followed his family in promoting.

Readings elaborating these connections reflect Indian literary identity politics, nationalism, and indigenism. According to the often-overlapping nationalist and indigenist positions, Native authors ought to view literature as a valuable medium through which to speak with subtlety and nuance for the concerns of particular Indian nations and for the general human dignity of Indigenous peoples. Critics, likewise, are exhorted to explicate the specifically national, Indigenous aspects of Indian literature. As advocate for this movement Simon J. Ortiz explains,

Too much is at stake for easy, convenient images to adequately and appropriately represent Indigenous people, much less to bring attention to conditions and circumstances that need to be brought to light. Indigenous writers and poets such as myself can undertake this task to the best of our abilities by creating and composing literature.

What is at stake here, of course, is Native America’s need to protect its cultural and legal sovereignty against the legacies of European colonialism. As Ortiz claims, that struggle “has given substance to what is authentic” in Native literatures, animating the Indigenous, national consciousness of the surge in Native literary production since the 1970s (“Towards” 9, 11–12). Although Louis Owens is known for a hybridist account of Indian identity that is frequently contrasted to nationalist perspectives, he echoes a basic element of Ortiz’s premise in claiming that “for the contemporary Indian novelist . . . [the question of tensions between US American and Native American] identit[ies] is the central issue and theme” (5). For many critics, including Owens, Ridge’s novel prefigures contemporary Indian fiction in its pursuit of this theme.

I offer a non–mutually exclusive alternative interpretation that elaborates the novel’s cosmopolitanism. This cosmopolitanism, I argue in my first subsection, takes shape in Joaquín Murieta’s form. Often considered inchoate, the novel is, in fact, purposefully organized. This becomes apparent if we read it as a sensation novel. That Ridge put sensation to cosmopolitan purposes may seem surprising. Sensation is often associated with racist cliché, particularly in contrast to late-nineteenth-century social realism, which was commonly used to combat racial prejudice. However, in Ridge’s formulation, whereas social realism tends to imagine the nation in terms of the particularity of typical national actors, the sensation novel imagines the commonality of the peoples who meet in a narrative. If much sensation relies on racialist conventions, Ridge cleverly manipulates such conventions to propound his cosmopolitanism to his readers. This cosmopolitanism informs a critique of what can be termed Hispanicism, the discourse by which US imperialists bound the United States to liberalism by contrasting Americans with illiberal Hispanophone peoples. Through this strategy US imperialists rejected Hispanic claims to national sovereignty on the basis of a supposed Hispanic aversion to social and economic progress, an aversion exhibited in a rejection of liberal, democratic self-government. As I formulate this point in my second subsection, Ridge contests Hispanicism’s discursive violence by characterizing Murieta as a good liberal in contrast to…

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Life and Adventures of Joaquin Murieta: Celebrated California Bandit

Posted in Biography, Books, History, Media Archive, Monographs, United States on 2015-02-20 20:03Z by Steven

Life and Adventures of Joaquin Murieta: Celebrated California Bandit

University of Oklahoma Press
1977 (Originally published in 1854 by W. R. Cooke and Company)
210 pages
5″ x 7.5″
Paperback ISBN: 9780806114293

John Rollin Ridge (1827-1867)

In 1854, a Cherokee Indian called Yellow Bird (better known as John Rollin Ridge) launched in this book the myth of Joaquín Murieta, based on the California criminal career of a 19th century Mexican bandit. Today this folk hero has been written into state histories, sensationalized in books, poems, and articles throughout America, Spain, France, Chile, and Mexico, and made into a motion picture.

The Ridge account is here reproduced from the only known copy of the first edition, owned by Thomas W. Streeter, of Morristown, New Jersey. According to it, the passionate, wronged Murieta organized an outlaw company numbering over 2,000 men, who for two years terrorized gold-rush Californians by kidnapping, bank robberies, cattle thefts, and murders. So bloodthirsty as to be considered five men, Joaquin was aided by several hardy subordinates, including the sadistic cutthroat, “Three-Fingered Jack.” Finally, the state legislature authorized organization of the Mounted Rangers to capture the outlaws. The drama is fittingly climaxed by the ensuing chase, “good, gory” battle, and the shocking fate of the badmen.

Read the entire book (Courtesy of Three Rocks Researchhere.

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Discovering Early California Afro-Latino Presence

Posted in Books, History, Latino Studies, Media Archive, Monographs, Native Americans/First Nation, United States on 2015-02-04 20:10Z by Steven

Discovering Early California Afro-Latino Presence

November 2010
24 pages
Paperback, 6 x 9
ISBN: 978-1-59714-145-1

Damany M. Fisher, Professor of History and Political Science
Mt. San Antonio College, Walnut, California

California’s Afro-Latino heritage

Although it is not generally apparent from paintings and other depictions of early California, many members of the pioneering Anza expeditions and Spanish California’s most prominent families were of mixed race—Hispanic, Indian, and African. At a time when slavery was still legal in the United States, these Afro-Latinos made major contributions to early California. They were landowners, soldiers, judges, governors, and patriarchs of some of the state’s most influential families. They opened up trails, led rebellions, and established ranchos and pueblos that would become the basis for many of today’s cities.

This pamphlet, produced in conjunction with the Juan Bautista de Anza National Historic Trail, provides an overview of these remarkable families, describes their backgrounds, and investigates the ways in which they reshaped early California. It also provides us with an image of a society in which the relationships between races, and racism itself, were far different, and perhaps less rigidly understood, than they are today.

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How Do Integrated Health Care Systems Address Racial and Ethnic Disparities in Colon Cancer?

Posted in Articles, Health/Medicine/Genetics, Media Archive, United States on 2015-02-02 15:23Z by Steven

How Do Integrated Health Care Systems Address Racial and Ethnic Disparities in Colon Cancer?

Journal of Clinical Oncology
Published online: 2015-01-26
DOI: 10.1200/JCO.2014.56.8642

Kim F. Rhoads, Colon and rectal surgeon, Colorectal surgeon, Surgical oncologist; Assistant Professor of Surgery at the Stanford University Medical Center
Stanford Cancer Institute
Stanford University School of Medicine

Manali I. Patel, MD
Stanford Cancer Institute
Stanford University School of Medicine

Yifei Ma, Statistician
Stanford University School of Medicine

Laura A. Schmidt, Professor of Health Policy
Philip R. Lee Institute for Health Policy Studies
University of California, San Francisco

Presented as a poster at the American Society of Clinical Oncology Quality Care Symposium, San Diego, CA, November 30-December 1, 2012.

Purpose: Colorectal cancer (CRC) disparities have persisted over the last two decades. CRC is a complex disease requiring multidisciplinary care from specialists who may be geographically separated. Few studies have assessed the association between integrated health care system (IHS) CRC care quality, survival, and disparities. The purpose of this study was to determine if exposure to an IHS positively affects quality of care, risk of mortality, and disparities.

Patients and Methods: This retrospective secondary-data analysis study, using the California Cancer Registry linked to state discharge abstracts of patients treated for colon cancer (2001 to 2006), compared the rates of National Comprehensive Cancer Network (NCCN) guideline–based care, the hazard of mortality, and racial/ethnic disparities in an IHS versus other settings.

Results: More than 30,000 patient records were evaluated. The IHS had overall higher rates of adherence to NCCN guidelines. Propensity score–matched Cox models showed an independent and protective association between care in the IHS and survival (hazard ratio [HR], 0.87; 95% CI, 0.85 to 0.90). This advantage persisted across stage groups. Black race was associated with increased hazard of mortality in all other settings (HR, 1.15; 95% CI, 1.04 to 1.27); however, there was no disparity within the IHS for any minority group (P > .11 for all groups) when compared with white race.

Conclusion: The IHS delivered higher rates of evidence-based care and was associated with lower 5-year mortality. Racial/ethnic disparities in survival were absent in the IHS. Integrated systems may serve as the cornerstone for developing accountable care organizations poised to improve cancer outcomes and eliminate disparities under health care reform.

Read or purchase the article here.

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“Funny—You Don’t Look Jewish!”: Racial, Ethnic, and Religious Identities of Children of Asian American and Jewish American Spouses

Posted in Articles, Asian Diaspora, Identity Development/Psychology, Media Archive, Religion, Social Science, United States on 2015-01-19 02:09Z by Steven

“Funny—You Don’t Look Jewish!”: Racial, Ethnic, and Religious Identities of Children of Asian American and Jewish American Spouses

Journal of Jewish Identities
Issue 8, Number 1, January 2015
pages 129-148

Helen Kim, Associate Professor of Sociology
Whitman College, Walla Walla, Washington

Noah Leavitt, Research Associate
Department of Sociology
Whitman College, Walla Walla, Washington

Rachel Williams
Whitman College, Walla Walla, Washington

Who is a Jew? What does it mean to be Jewish? Often connected to these questions is the subject of intermarriage among Jewish Americans, a demographic reality that has long been understood as problematic and threatening to the Jewish people because of the supposed dilution, and possible extinction, of Jewish identity and community that will necessarily follow when a Jew marries a non-Jew. Often, the most pressing concern regarding intermarriage is its impact on the Jewish identity of the children and grandchildren of these relationships. Will the offspring of intermarriage identify as Jewish? If so, what does Jewish identity mean for these individuals? Furthermore, what impact does Jewish identification or non-identification mean for the continuity of the Jewish people?

Currently, the debate regarding the continuity of Jewish identity and peoplehood as it pertains to intermarried couples and their children is unresolved, especially within the realm of academic scholarship pertaining to this subject. Most notably, the Pew Research Center’s 2013 Portrait of Jewish Americans acknowledges that, according to its findings, support exists for both sides of the debate. In their discussion of the Pew survey, Gregory A. Smith and Alan Cooperman note that adult children of intermarriage are more likely to identify as religiously agnostic, atheist, or nothing in particular than those born to two Jewish parents. This difference may suggest the eventual erosion of Jewish religious identification as a result of intermarriage. Smith and Cooperman also note, however, an increase in Jewish identification in adulthood among offspring of intermarriage. Thus while intermarriage may be leading to a significant decrease in religious identification, it may be contributing to an increase in a different type of Jewish identification that is no less important.

Some scholars have argued that the debate and scholarship regarding intermarriage as assimilation and an erosion of Jewish authenticity stifles innovative ways to think about and encourage more nuanced conceptions of Jewish identity and, subsequently, Jewish belonging and community. These critiques often point to the importance of broadening our understanding of Jewish identity through frameworks and methods that complicate common notions of Jewish authenticity based in religiosity and descent.

Our exploratory qualitative study of adult children born to Asian American and Jewish American spouses adds to the debate regarding intermarriage and Jewish authenticity by investigating how Jewish identity is negotiated through the lenses of religion and race. We argue that multiraciality and Jewish identity are intrinsically connected for respondents in our sample. Our work derives from a larger project on intermarriage between Jewish Americans of any racial or ethnic background and Asian Americans of any ethnic or religious background.

More specifically, we seek to understand how children of mixed backgrounds experience and think about their Jewish identity in light of their position as children of intermarried spouses who are ethnically, religiously, and racially different. While our findings are not generalizable to a larger population, they do call into serious question the conceptualization and, for some, the strongly held belief that intermarriage between Jews and non-Jews necessarily results in an erosion of Jewish identity and community through children and subsequent generations. Rather, our interviews with children of multiracial intermarriages point to the maintenance of many traditional markers of Judaism and Jewish identity commonly associated with certain institutional affiliations at the same time that they challenge and offer newer understandings of Jewish authenticity through the lens of external and internal racial identification. Thus, our findings emphasize the importance of understanding these kinds of identity negotiations within a larger national landscape that is increasingly multiracial and multicultural. Put differently, the U.S. population, including its Jewish and Asian American populations, is becoming increasingly multiracial and multiethnic and is doing so, in large part, through intermarriage broadly construed. In this sense, our work highlights the importance of understanding how our respondents think about their identity, whether racial, ethnic, or religious, within a demographic landscape that is changing at a pace much faster than the debate regarding intermarriage fully acknowledges.

The data for this paper comes from qualitative in-depth interviews conducted in 2011 with twenty-two adult children, ages eighteen to twenty-five, of Jewish and Asian intermarriages, residing in the San Francisco Bay Area and in parts…

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California Attorney General Announces Run for Senate

Posted in Articles, Media Archive, Politics/Public Policy, United States on 2015-01-13 18:53Z by Steven

California Attorney General Announces Run for Senate

The New York Times

Adam Nagourney, Los Angeles Bureau Chief

Kamala Harris Makes Bid for Barbara Boxer’s Old Seat

LOS ANGELES — No exploratory committees here: Kamala D. Harris, the California attorney general, announced on Tuesday she was running for the Senate seat that is opening up with Barbara Boxer’s retirement at the end of the year.

Ms. Harris’ announcement, posted on a new campaign website, came a day after the California lieutenant governor, Gavin Newsom, who was widely viewed here as the other major contender for the seat, announced that he was not going to run. Friends say that Mr. Newsom is more interested in running for governor when Jerry Brown retires in four years.

Democrats here have long suggested that Ms. Harris and Mr. Newsom would avoid running against each other, because they are both such strong candidates, with their own fund-raising bases and they both come from Northern California.

Ms. Harris, who is 50, is the daughter of a Jamaican-American father and an Indian-American mother.

She was re-elected to a second term as attorney general last year…

Read the entire article here.

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Racism And Redemption At The Tournament Of Roses Parade

Posted in Articles, Arts, Media Archive, United States, Women on 2015-01-02 02:59Z by Steven

Racism And Redemption At The Tournament Of Roses Parade


Andrew Bender, Business Travel Blogger

Joan Williams holds the portrait from 1957, when she was Miss Crown City. On January 1, 2015, after 57 years, she will finally get to ride in the Tournament of Roses Parade. (Photo credit: Savannah Wood)

The theme of 2015′s Tournament of Roses Parade is “Inspiring Stories,” and the person leading it has a doozy: a tale of racism and redemption from a 57-year-old injustice involving the parade itself.

Riding on the first float in the 126th edition of this New Year’s Day tradition, before some 700,000 spectators in Pasadena, Calif. and an estimated 70 million television viewers, will be 82-year-old Joan Williams. She was first slated to ride in the parade in 1958 as Miss Crown City, but later denied the honor because she was African-American.

In 1957, Williams, her husband and two daughters had just moved to Pasadena (about 10 miles northeast of downtown Los Angeles), where she worked for the city’s Department of Water and Power. She didn’t even know there was a Miss Crown City – a Pasadena city employee who appeared at civic ceremonies and rode on the city’s Rose Parade float – until her colleagues had nominated her for the position…

Read the entire article here.

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