Mixed Race Studies

Dr. Ralina Joseph and Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial

Voxunion: Media + Education
2013-01-11

Jared A. Ball, Host and Associate Professor of Communication Studies
Morgan State University, Baltimore, Maryland

This is part one of our discussion with Dr. Ralina Joseph about her book, Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial.

Watch the video interview here.

Steve Scher: “What is President Obama?”

Ralina Joseph: “Well, if you were to ask him. President Obama is black. He is African-American.”

Steve Scher: “Yeah. When President Obama came out after the Trayvon Martin killing and he said, ‘My kids would have looked like Trayvon Martin if they had been boys.’… Let’s unpack all of the things that were being said there. What was he saying about his identity?”

Ralina Joseph: “So, this is a really interesting question. I think that he is identifying as black and in the way which we have seen President Obama identify publically it has been as black. He has also talked about his white family. He’s also famously referenced his mother from Kansas and his father from Kenya. But that has not precluded his identifying as African-American. I think that in real life that these identities are always together. They’re very much a part of each other. They’re fluidly understood. They’re simultaneous. And yet, when we understand race, we think about them in these really separate binaristic manners. So it makes sense to me that he identifies very much with Trayvon Martin’s family and also can talk about his white and Asian-American family, for example.”

Steve Scher, “Ralina Joseph discusses her book Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial,” Weekday with Steve Scher, KUOW.org Seattle, 94.9 FM. (April 15, 2013). http://cpa.ds.npr.org/kuow/audio/2013/04/WeekdayA20130415.mp3 (00:18:50-00:20:07).

Ralina Joseph discusses her book Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial

Weekday with Steve Scher
KUOW.org 94.9 FM
Seattle News & Information
2013-04-15

Steve Scher, Host

Also this hour: Everett Herald reporter and columnist Jerry Cornfield catches us up on what’s happening this week in Olympia. Then, University of Washington Communication professor Ralina Joseph discusses her book Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial.

The interview with Dr. Joseph begins at 00:13:30 and ends at 00:40:39.

When asked about what transcending blackness means, she replied, “I chose this phrase because I think it’s a really disturbing one; the notion that blackness is something that needs to be transcended, that needs to be gotten over. It is inevitably a lack, a slight, a mark as opposed to a positive, wonderful entity.”

Download/Listen to the interview here.

Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial [Gaither Review]

MXDWELL
2013-02-17

Renoir Gaither

MXDWELL is a versatile online news source that celebrates and redefines the mixed experience by presenting a variety of cultural and artistic news, while promoting diversity as a vital aspect of our community.

Behind her behemoth title, “Transcending Blackness: From the New Millennium Mulattato the Exceptional Multiracial,” author Ralina L. Joseph carries on the business of dissecting multiracial representation in American popular culture with acuity and zeal.

The result is a study that cedes little to those who decry that race no longer matters in American society. Over the past few decades a groundswell of scholarly attention has sprouted on the subject of multiraciality. And hybridity and critical mixed-race theorists continue to stake claims on the theoretical landscape. Professor Joseph acquires her piece of theoretical real estate through interdisciplinary analysis of mixed-race characters in contemporary film, fiction and television, in particular, representations of mixed-race African Americans. Joseph tackles a multitude of cavernous issues surrounding such representations, ever delving into the intersectionality of race, gender, sexuality and class, and the many codes in which the latter are inscribed on mixed-race representation…

Read the entire review here.

Mixed race in a world not yet post-racial

The Seattle Times
2013-03-20

Jerry Large, Staff Columnist

Populations of humans have always been mixing genes, but we still have trouble with the concept.

Two recent books by University of Washington professors address what mixed means in America, particularly examining the period between the Census Bureau’s decision in the late 1990s to allow people, beginning in 2000, to choose more than one race, and the election of Barack Obama in 2008. Both books say something about how mixed race as a category is sometimes used to further marginalize African Americans.
 
“Troubling the Family: The Promise of Personhood and the Rise of Multiracialism,” by Habiba Ibrahim, an assistant professor of English, is written largely for an academic audience.
 
“Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial,” is written by Ralina Joseph, associate professor in the Department of Communications.
 
Both are important works, but today I’m going to focus on Joseph’s book, which is also scholarly, but written with the general reader in mind.

We’re not post-racial yet, Joseph told me when we talked over coffee this week, and more mixing isn’t getting us there, because we haven’t shaken old ways of categorizing people. The combination of black and white, weighted with centuries of racism, raises the most issues.

Joseph noted the census change was most notably championed by Susan Graham, a white mother who wanted her son to be able to mark down multiracial, and, Joseph said, “had her young son testify before Congress, so that he did not have to identify as black.”…

…But seeing multiracial as a separate category, a way of transcending blackness, is not a step forward, and it isn’t racially neutral, Joseph said. It is, instead, a new use of old concepts, an affirmation that blackness is something to escape.

Embracing all parts of a mixed heritage is a more positive act than migrating to a new category. Joseph calls herself a mixed-race African American. “One can’t think about one’s own identity choices without thinking about power realities.”…

…The African-American community has long been multiracial, ranging from milky skin and green eyes to deep chocolate, but to be counted as white still requires “purity.” It’s a protected status…

Read the entire article here.

Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial

Duke University Press
November 2012
256 pages
20 photographs
Cloth ISBN: 978-0-8223-5277-8
Paperback ISBN: 978-0-8223-5292-1

Ralina L. Joseph, Associate Professor of Communication
University of Washington

Representations of multiracial Americans, especially those with one black and one white parent, appear everywhere in contemporary culture, from reality shows to presidential politics. Some depict multiracial individuals as being mired in painful confusion; others equate them with progress, as the embodiment of a postracial utopia. In Transcending Blackness, Ralina L. Joseph critiques both depictions as being rooted in—and still defined by—the racist notion that Blackness is a deficit that must be overcome.

Analyzing emblematic representations of multiracial figures in popular culture—Jennifer Beals’s character in the The L Word; the protagonist in Danny Senza’s novel, Caucasia; the title character in the independent film, Mixing Nia; and contestants in a controversial episode of the reality show, America’s Next Top Model, who had to “switch ethnicities” for a photo shoot—Joseph identifies the persistance of two widespread stereotypes about mixed-race African Americans: “new millennium mulattas” and “exceptional multiracials.” The former inscribes the multiracial African American as a tragic figure whose Blackness predestines them for misfortune; the latter rewards mixed-race African Americans with success for erasing their Blackness. Addressing questions of authenticity, sexuality, and privilege, Transcending Blackness refutes that idea that in American society, race no longer matters.

Table of Contents

• Preface. From Biracial to Multiracial to Mixed-Race to Critical Mixed-Race Studies
• Introduction. Reading Mixed-Race African American Representations in the New Millennium
• Part I: The New Millennium Mulatta
  • 1. The Bad Race Girl: Jennifer Beals on The L Word, the Race Card, and the Punishment of Mixed-Race Blackness
  • 2. The Sad Race Girl: Passing and the New Millennium Mulatta in Danzy Senna’s Caucasia
• Part II: The Exceptional Multiracial
  • 3. Transitioning to the Exceptional Multiracial: Escaping Tragedy through Black Transcendence in Mixing Nia
  • 4. Recursive Racial Transformation: Selling the Exceptional Multiracial on America’s Next Top Model
• Conclusion. Racist Jokes and the Exceptional Multiracial, or Why Transcending Blackness Is a Terrible Proposition
• Notes
• Bibliography
• Index

The antiblack racism in the multiracial movement from the 1990s did not fit with my multiracial college activism, and yet it stuck with me. It unsettled me to understand how politicians and the media manipulated multiracialism into an alignment of “my people” with the politics of the Far Right. Understanding the split dividing national multiracial advocacy groups from college-based activists helped me see why some of my closest friends around the country, who were mixed black and white and who grew up with close ties to African American communities, didn’t want anything to do with this multiracial thing. Why weren’t their stories a part of the burgeoning narrative of mixed-race? Other questions loomed for me: In our celebrations of mixed-race, were we excluding or dismissing the experiences, histories, and racializations of other minoritized communities? How could multiracialism work to dismantle and not fortify the privileges of whiteness? How could we articulate our agenda in a way that might forge cross-racial coalitions, instead of separations?

Ralina L. Joseph, Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial, (Durham: Duke University Press, 2012), xvii.

Imagining Obama: Reading Overtly and Inferentially Racist Images of our 44th President, 2007–2008

Communication Studies
Volume 62, Issue 4, 2011
Special Issue:“Race Matters” in the Obama Era
pages 389-405
DOI: 10.1080/10510974.2011.588074

Ralina L. Joseph, Assistant Professor of Communications
University of Washington

In this article I analyze eight Internet images of President Barack Obama from the election campaign period of 2007–2008. These images were largely user-generated and disseminated and fall into two camps that each represent a form of anti-Black racism: overtly racist images and inferentially racist images. While representations of Obama as an ape, thug, or terrorist were generally recognized as clear forms of anti-Black racism, images I identify as inferentially racist operate within a postracial ideology in which Obama is figured as a messiah, whites’ “Black best friend,” or a mythical creature. For some viewers, these inferentially racist images did not incite the controversy of those read as overtly racist because the former were read as positive portrayals of uplift and progress. Yet, these inferentially racist images are reliant upon the same stereotypes of Blackness as the explicitly racist pictures, as Obama becomes a positive figure only when he can metaphorically transcend his Blackness.

Within a week of moving to an area of South Seattle designated by the 2010 U.S. Census as the most diverse in the country, I was cautioned by a well-intentioned, liberal White neighbor about the frequent incidence of car burglaries in the neighborhood. In our shared parking lot the neighbor told me, gesturing to her Obama/Biden bumper sticker, that her car was burgled “even though we have an Obama sticker!” I was so baffled by this comment that I mumbled a goodbye, got into my car and drove away, my mind exploding with questions. Did my neighbor think that car burglars were united in their proclivity to be Obama fans? Was she really assuming that all car vandals in South Seattle were Black? Did she mean that since she was ‘‘down with the cause’’ by publicly endorsing Obama, her car should have been immune from what she imagined to be Black-perpetrated crime? Was her bizarre performance of Obama-fandom intended to make her appear antiracist for us, the new family of color next door?

Since Obama’s presidential election campaign I have come to intimately understand that signifiers of our first African American president are deployed by some people to express anxiety, desire, guilt, discomfort, and, oftentimes, fear of Blackness. Such fear, which I read in the case of my neighbor as an assumption of Black criminality, must be seen as part-and-parcel of a more coded, more polite, but still virulent and destructive racism against African Americans that occurs, confusingly, through a celebration of Barack Obama. This complicated performance of support, when accompanied by controlling ideas of Blackness, reveals a barely sublimated anti-Black racism that flourishes in popular discourse because, in the words of Henry Giroux, ‘‘since it is assumed that formal institutions of segregation no longer exist,’’ racism against Black Americans also no longer exists (Giroux, 2003, p. 193). I use the phrase “anti-Black racism” as opposed to “racism” or ‘‘prejudice’’ not just to signal discriminatory feelings of Whites towards people of color but instead to signify the institutional, structural, and cultural forces that foment the inequality of people of African descent in our society.1 The featuring of Obama images, whether on a bumper sticker, t-shirt, poster, mug, or Facebook profile picture, is not a simple matter of one’s displaying political affiliation. As Obama is the first African American U.S. president, the production, consumption, and circulation of his image denotes conflicting emotions of race, identity, Blackness, belonging, and, yes, sometimes entrenched-yet-coded anti-Black racism…

Read the entire article here.

The Politics of Multiracialism with Dr. Ralina Joseph

Voxunion
2010-03-23

Jared A. Ball, Host and Associate Professor of Communication Studies
Morgan State University, Baltimore, Maryland

Ralina L. Joseph, Assistant Professor of Communications
University of Washington

The struggles surrounding the politics of identity seem at new heights these days and to help bring some historical context we spoke with Dr. Ralina Joseph who joined us for a discussion of her recent article for Black Scholar, “Performing the Twenty-first Century Tragic Mulatto: Black, White, And Jewish: Autobiography of a Shifting Self, by Rebecca Walker.” We also discussed the politics of multiracial identity in terms of the history of the “tragic mulatto,” the upcoming census and Barack Obama.

Listen to the interview here (00:32:44).

Transcending Blackness in the 21st Century, or How Can I Be Like Barack Obama?

Global Studies: A Member of the International Instutute
University of Wisconsin, Madison
Multiracial Tales and Multicultural Discourses
494 Van Hise Hall
2011-04-18, 17:30 CDT (Local Time)

Ralina L. Joseph, Assistant Professor of Communications
University of Washington

As “postrace” is the buzzword of the new century, and Barack Obama has quickly become a poster child of the postrace, the question arises: must multiracial African Americans metaphorically transcend blackness in order to achieve success? This talk will critique the notion that mixed-race black subjects function as bridges offering safe passage to a third, interstitial, or hybridized space. I argue that a two-sided stereotype, comprised in the “new millennium mulatta” and the “exceptional multiracial,” has arisen instead through a variety of mediated discourses.

Ralina Joseph is an Assistant Professor of Communication at the University of Washington. Her forthcoming book from Duke University Press entitled Transcending Blackness: Anti-Black Racism and African American Multiraciality from the New Milennium Mulatta to the Exceptional Multiracial investigates 1998-2008 era pop culture representations of multiracial African Americans.

For more information, click here.
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