The untold story of Britain’s first black school teacher

Posted in Articles, Biography, History, Media Archive, Slavery, United Kingdom on 2022-05-12 19:38Z by Steven

The untold story of Britain’s first black school teacher

BBC News
2022-04-28

Giancarlo Rinaldi, South Scotland Reporter
BBC Scotland News Website

A small plaque commemorates the role Tom Jenkins played in education in the Borders

A small plaque marks the spot where the man believed to be Britain’s first black school teacher educated children in a Scottish village.

Now the story of Tom Jenkins‘ life is being explored as part of the area’s Alchemy Festival, and there are calls for him to receive greater recognition.

Jenkins educated dozens of children between 1814 and 1818 at Teviothead, near Hawick, in the Scottish Borders.

Artist Dr Jade Montserrat has been investigating the links between Hawick and both Jenkins and anti-slavery campaigner Frederick Douglass, who visited the town in 1846.

“I focused in on the significant black presence in Hawick and, more loosely, Hawick’s liberal abolitionist identity as a town,” she said…

…When he was six years old his father, a slave trading chief, handed him to Capt James Swanson.

The son of a waiter from Hawick, Capt Swanson was in command of the slave ship Prudence.

The intention was that Tom Jenkins would be educated in Britain before returning to West Africa

Read the entire article here.

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How a slave’s daughter became an 1800s New Orleans entrepreneur: A Marigny cottage helps tell the tale

Posted in Articles, History, Louisiana, Media Archive, Slavery, United States, Women on 2022-05-12 17:43Z by Steven

How a slave’s daughter became an 1800s New Orleans entrepreneur: A Marigny cottage helps tell the tale

NOLA.com
2022-05-09

Mike Scott, Contributing Writer

The house at 1515-17 Pauger St. in New Orleans sold in 2016 for $600,000.
(Photo by David Grunfeld, NOLA.com |The Times-Picayune)

The little Creole cottage at 1515-17 Pauger St. in the Marigny Triangle is a humble one. Small and tidy, there would have been little to distinguish it from the countless other homes like it in New Orleans when it was built 200 years ago.

But sometimes a house is more than a house. Sometimes, the story it has to tell adds a little flavor to what it has to offer.

That’s precisely the case with the Pauger Street house, which stands out today as a beautifully preserved example of the bricks-between-posts construction — or briquette-entre-poteaux — so common during the city’s French colonial era.

Much more than that, although, the little home represents the indomitable spirit of the lady of shade who, in opposition to all odds, constructed it — presumably as a rental property, no much less — at a time wherein being White and male had been two of an important {qualifications} for such endeavors…

Read the entire article here.

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Latinx Files: When Mexicans became ‘White’-ish

Posted in Articles, Caribbean/Latin America, Census/Demographics, History, Latino Studies, Media Archive, Mexico, Slavery, Texas, United States on 2022-05-12 16:41Z by Steven

Latinx Files: When Mexicans became ‘White’-ish

The Los Angeles Times
2022-05-12

Fidel Martinez

“We didn’t receive the rights of white people, only the illusion.” (Martina Ibáñez-Baldor / Los Angeles Times; Getty Images)

Hi folks, Fidel here. Every once in a while, I’ll ask a guest writer to take over the main story. We’ve experimented with formats here and there — we recently ran an illustration — and this week it’s no different. Below is an excerpt from Julissa Arce’s memoir, “You Sound Like a White Girl: The Case for Rejecting Assimilation.”

The first colonizers to arrive in what is now the United States were not the pilgrims in 1620. It was the Spanish, who came to New Mexico in 1598. The oldest capital in the country, Santa Fe, was founded in 1610 by a Spaniard who was born in Mexico. This is not a point of pride but a part of our complicated story. Along with Spanish colonizers looking for riches, priests looking for souls to save, many Indigenous people came as well — some as servants, others forcibly to quench the lust of men, some as wives, and many more for endless other reasons.

After gaining its independence from Spain, Mexican authorities attempted to increase the population in its northern territory — a land that stretched all the way up the west coast of California and across to the Rocky Mountains — and so welcomed Anglo immigrants. By 1834, more than 30,000 of them lived in Texas, heavily outnumbering the Mexican population of 7,800.*

Mexico abolished African slavery in 1829, before the U.S. Emancipation Proclamation in 1863, but those Anglo immigrants had brought with them more than 5,000 enslaved people in violation of Mexican law. This is where the story needs some revision. Texas’ independence from Mexico and eventual annexation into the United States is often told as a freedom fight. But Anglo Texans wanted to be “free” in order to keep Black people enslaved. They became legends while stealing Black bodies, stealing Mexican land, and terrorizing native Tejanos. The Mexicans who stayed in Texas were treated as second-class citizens, an attitude that still pollinates along with the bluebonnets, their stories lost to white historians. The horrors that Mexicans suffered in Texas at the hands of Anglos have been buried in forgotten graves, in cemeteries that no longer exist. However, in Texas history classes, Davy Crockett, William B. Travis, and Jim Bowie die heroes at the Alamo, killed by the vicious Mexican army — a story still retold in museums and textbooks. They were visitors, undocumented immigrants even, and by proclaiming self-rule, they forced Mexico into war….

Read the entire article here.

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Blurring the Lines of Race & Freedom: Mulattoes & Mixed Bloods in English Colonial America by A.B. Wilkinson (review)

Posted in Articles, Book/Video Reviews, History, Media Archive, Slavery, United States on 2022-05-09 02:53Z by Steven

Blurring the Lines of Race & Freedom: Mulattoes & Mixed Bloods in English Colonial America by A.B. Wilkinson (review)

Journal of Social History
Volume 55, Number 3, Spring 2022
pages 801-803

Max Speare
Saddleback College, Mission Viejo, California

Blurring the Lines of Race & Freedom: Mulattoes & Mixed Bloods in English Colonial America. By A.B. Wilkinson. (Chapel Hill: University of North Carolina Press. 2020. x plus 336 pp. $26.99).

In Blurring the Lines of Race & Freedom, A.B. Wilkinson adds to a growing field of scholarship questioning the genesis of ideas and production of race and social differences in the trans-Atlantic world. Wilkinson’s detailed examination looks at the ways mixed-heritage people—or individuals with at least two ancestors from predominantly African, European, and Indigenous backgrounds—shaped legal and cultural understandings of interracial mixture in British North America. He focuses on the meeting of communities around the Tidewater Chesapeake, the Carolina Lowcountry, and the English sugar and coffee plantations in the Caribbean. Despite legislators in these regions governing monoracial categories of colonial subjects as “white,” “Indian,” or “Negro,” Wilkinson convincingly argues that people from these blended ancestries and their families complicated racially bound labor systems of enslavement and indentured servitude. In so doing, they slowed down elites’ establishment of a solid racial hierarchy from the seventeenth century until the eve of the American Revolution.

Wilkinson’s sources range across multiple genres that reveal Anglo-Americans’ increasing hostility towards people of blended ancestries and interracial relationships. His interrogation of hundreds of fugitive slave and servant advertisements shows some of mixed-heritage people’s strategies for performing freedom and racial passing. Wilkinson uses many court cases showing that mixed-heritage people could successfully challenge the conditions of their labor arrangements through freedom petitions, particularly when Anglo-Americans’ racial thought was in its infancy and when colonial authorities held more lenient notions of hypodescent, a concept that served as a forerunner for the United States’s one-drop rule and miscegenation laws. Whether someone achieved manumission or lessened indentured service contracts was often based on perceptions about an individual’s proximity to European heritage, and most likely passed on through their mother’s lineage…

Read or purchase the review here.

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Our Unspoken Discomfort with Interracial Relationships

Posted in Articles, Canada, History, Media Archive, Slavery, Social Science on 2022-05-07 22:17Z by Steven

Our Unspoken Discomfort with Interracial Relationships

The Walrus
2020-10-01

Charmaine A. Nelson, Professor of Art History and a Tier I Canada Research Chair in Transatlantic Black Diasporic Art and Community Engagement
Nova Scotia College of Art and Design (NSCAD University), Halifax, Nova Scotia, Canada

Illustration by Stephanie Singleton

Canada’s history of slavery has had a profound impact on how we view cross-racial couples

ON A SATURDAY MORNING in April 2018, Tayana Jacques, a Black woman, and Brian Mann, her white boyfriend, were walking together in Montreal’s trendy Plateau-Mont-Royal neighbourhood when police stopped and questioned them over what the two officers called “making excessive noise.” Jacques and Mann were later fined $444 each. The charges were particularly suspicious since this was not a Saturday-night encounter—not a time when people would have been carousing drunkenly home from a nightclub. In fact, the couple had been on their way to get coffee. According to media reports, Jacques says she was restrained and handcuffed after she turned to walk away from the confrontation. She was also questioned without cause about drug use while Mann, who protested, was allegedly kicked in the knee, punched in the face, and pepper-sprayed. By the end of the encounter, two more police cruisers had arrived.

Mann and Jacques have said in media interviews that they were violently mistreated by Montreal police not because of what they were doing but because of who they were: a white man and a Black woman in an obviously romantic relationship. (The Montreal Police Service has declined to comment on the case.) The couple’s story may seem unimportant—an outlier in an otherwise racially harmonious society—but the apparent overreach of the Montreal Police Service, particularly within our current context of global Black Lives Matter protests, is cause for grave concern.

Following the incident, Fo Niemi, executive director of the Center for Research-Action on Race Relations (CRAAR), issued a statement saying the alleged police mistreatment of Jacques and Mann is part of a pattern of police misbehaviour, especially involving Black citizens. (The City of Montreal is now facing a class-action lawsuit for racial profiling brought by the Black Coalition of Quebec on behalf of people who were unjustly arrested by police.) Last October, a report commissioned by the Montreal Police Service confirmed that its officers are far more likely to stop Black, Indigenous, or Arab people than they are white people. This past July, the police service introduced a policy meant to reduce the risk of profiling; among other provisions, the new policy requires officers to complete paperwork clearly stating their reasons for conducting street checks.

But Jacques and Mann’s violent encounter caught my attention because their experience points to an unsettling reality that extends beyond police discrimination: Canadians have a bigger problem with race, and specifically with cross-racial couples, than many would like to admit. As a professor of art history specializing in transatlantic slavery, I find our society’s unspoken discomfort painfully ironic. I study a period when the nonconsensual sexual pairing of white men and Black women, and the sight of their mixed-race children, was entrenched across the Americas; when Black women were routinely dehumanized; and when consensual cross-racial couples—like Jacques and Mann—were considered threatening to colonial hierarchies. That history has been all but erased from our national memory. And it’s had a chronic, undeniable influence on how we perceive cross-racial relationships today.

Relationships between people of different races, ethnic origins, religions, languages, and birthplaces are still relatively rare. In the 2011 national household census, 360,045 couples, or about 5 percent of all unions, identified as being mixed. When the figure was first released, in 2014, media coverage framed it as a sign of social progress: the percentage was double that of twenty years prior. Yet, for a nation that claims to celebrate its racial diversity and inclusiveness, living together in a multicultural society seems not to have resulted in the deepest levels of profound social connection signalled by intimate unions…

Read the entire article here.

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Patchwork Freedoms: Law, Slavery, and Race beyond Cuba’s Plantations

Posted in Books, Caribbean/Latin America, History, Media Archive, Monographs, Slavery on 2022-04-21 14:58Z by Steven

Patchwork Freedoms: Law, Slavery, and Race beyond Cuba’s Plantations

Cambridge University Press
February 2022
320 pages
236 x 156 x 25 mm
0.64kg
Hardback ISBN: 9781108499545
Paperback ISBN: 9781108730808

Adriana Chira, Assistant Professor of Atlantic World History
Emory University, Atlanta, Georgia

In nineteenth-century Santiago de Cuba, the island of Cuba’s radical cradle, Afro-descendant peasants forged freedom and devised their own formative path to emancipation. Drawing on understudied archives, this pathbreaking work unearths a new history of Black rural geography and popular legalism, and offers a new framework for thinking about nineteenth-century Black freedom. Santiago de Cuba’s Afro-descendant peasantries did not rely on liberal-abolitionist ideologies as a primary reference point in their struggle for rights. Instead, they negotiated their freedom and land piecemeal, through colonial legal frameworks that allowed for local custom and manumission. While gradually wearing down the institution of slavery through litigation and self-purchase, they reimagined colonial racial systems before Cuba’s intellectuals had their say. Long before residents of Cuba protested for national independence and island-wide emancipation in 1868, it was Santiago’s Afro-descendant peasants who, gradually and invisibly, laid the groundwork for emancipation.

Table of Contents

  • Introduction
  • 1. Unenclosed people, unenclosed lands: Santiago de Cuba to 1800
  • 2. Foreign implants: The Saint-Domingue refugees and the limits of plantation development, 1791–1808
  • 3. Keeping people put: Enslaved families, policing, and the re-emergence of coffee planting, 1810s–1830s
  • 4. Manumission’s legalities: From need-based prerogatives to merit-based entitlements
  • 5. ‘A freedom with further bonds’: Free people of African descent, property ownership, and color status
  • 6. ‘Para levantar los negros y proclamar la República’: The beginnings of the Cuban wars of independence in Santiago de Cuba
  • Conclusion
  • Appendices
  • Bibliography
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The Devil’s Half Acre: The Untold Story of How One Woman Liberated the South’s Most Notorious Slave Jail

Posted in Biography, Books, History, Media Archive, Monographs, Slavery, United States, Virginia, Women on 2022-04-14 22:11Z by Steven

The Devil’s Half Acre: The Untold Story of How One Woman Liberated the South’s Most Notorious Slave Jail

Seal Press (an imprint of Basic Books)
2022-04-12
352 pages
Hardcover ISBN-13: 9781541675636
eBook ISBN-13: 9781541675629
Audiobook ISBN-13: 9781549193354

Kristen Green

The inspiring true story of an enslaved woman who liberated an infamous slave jail and transformed it into one of the nation’s first HBCUs

In The Devil’s Half Acre, New York Times bestselling author Kristen Green draws on years of research to tell the extraordinary and little-known story of young Mary Lumpkin, an enslaved woman who blazed a path of liberation for thousands. She was forced to have the children of a brutal slave trader and live on the premises of his slave jail, known as the “Devil’s Half Acre.” When she inherited the jail after the death of her slaveholder, she transformed it into “God’s Half Acre,” a school where Black men could fulfill their dreams. It still exists today as Virginia Union University, one of America’s first Historically Black Colleges and Universities.

A sweeping narrative of a life in the margins of the American slave trade, The Devil’s Half Acre brings Mary Lumpkin into the light. This is the story of the resilience of a woman on the path to freedom, her historic contributions, and her enduring legacy.

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Did George Washington Have an Enslaved Son?

Posted in Articles, History, Media Archive, Slavery, United States, Virginia on 2022-03-30 02:55Z by Steven

Did George Washington Have an Enslaved Son?

The New Yorker
2022-03-07

Jill Abramson, Journalist and Senior Lecturer
Harvard University

West Ford founded Gum Springs, a freedmen’s community, near Mount Vernon. Illustration by John P. Dessereau

West Ford’s descendants want to prove his parentage—and save the freedmen’s village he founded.

In Fairfax County, Virginia, two landmarks of early American history share an uneasy but inextricable bond. George Washington’s majestic Mount Vernon estate is one of the most popular historic homes in the country, visited by roughly a million people a year. Gum Springs, a small community about three miles north, is one of the oldest surviving freedmen’s villages, most of which were established during Reconstruction. The community was founded in 1833 by West Ford, who lived and worked at Mount Vernon for nearly sixty years, first as an enslaved teen-ager and continuing after he was freed. Following Washington’s death, in 1799, Ford helped manage the estate, and he maintained an unusually warm relationship with the extended Washington family.

Awareness of West Ford had faded both in Gum Springs and at Mount Vernon, but in recent years his story has been at the center of a bitter controversy between the two sites. His descendants have demanded that Mount Vernon recognize Ford for his contributions to the estate, which was near collapse during the decades after Washington’s death. They also argue—citing oral histories from two branches of the family—that Ford was Washington’s unacknowledged son, a claim that Mount Vernon officials have consistently denied. As that debate continues, Black civic organizations in Gum Springs are engaged in related battles to save their endangered community. They have resisted, with some success, Virginia’s planned expansion of Richmond Highway, which would encroach on the town, and they have embarked on the process of getting Gum Springs named a national historic site…

Read the entire article here.

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A brush with… Ellen Gallagher

Posted in Articles, Arts, Audio, Biography, History, Interviews, Media Archive, Slavery, United States on 2022-03-29 20:00Z by Steven

A brush with… Ellen Gallagher

The Week in Art
2021-06-30

Ellen Gallagher in her Rotterdam studio Photo: Philippe Vogelenzang Courtesy the artist and Hauser & Wirth

An in-depth conversation on the artist’s big influences, from Keith Haring to Moby Dick

In this episode of A brush with…, Ben Luke talks to the American artist Ellen Gallagher about her life and work by exploring her greatest cultural influences. Born in Providence, Rhode Island in 1965, Gallagher studied at Oberlin College in Ohio, the School of the Museum of Fine Arts in Boston and the Skowhegan School of Painting and Sculpture in Maine. She now lives in Rotterdam in the Netherlands. Much of Gallagher’s parents’ ancestry—in particular her Black father who is from the Cape Verde archipelago off the west coast of Africa—defines the territory of her practice, which relates to the culture and language of the Black diaspora.

Though primarily working in painting and drawing, Gallagher has also worked in sculpture, film and animation. Her early style appears Minimalist and spare from a distance but, up close, one observes intricate drawings of eyes, lips and wigs, which Gallagher has described as “the disembodied ephemera of minstrelsy”—the racist blackface entertainment common in the US from the C19th onwards. In the early 2000s, she used cut-out advertisements from Black culture magazines and transformed them with plasticine, making sculptural reliefs that were often imprinted with witty or incisive symbols and imagery. Many of her paintings refer to the sea and allude to the Afrofuturist myth of Drexciya: a Black Atlantis at the bottom of the Atlantic Ocean, supposedly populated with the children of the mothers of enslaved African women who were thrown—or threw themselves—overboard during their forced journey across the Middle Passage

Read and/or listen to the interview here.

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Who’s Black and Why? A Hidden Chapter from the Eighteenth-Century Invention of Race

Posted in Africa, Books, Europe, History, Media Archive, Monographs, Slavery on 2022-03-22 15:11Z by Steven

Who’s Black and Why? A Hidden Chapter from the Eighteenth-Century Invention of Race

Harvard University Press
2022-03-22
320 pages
6-1/8 x 9-1/4 inches
21 photos, 1 table
Hardcover ISBN: 9780674244269

Henry Louis Gates Jr., Alfonse Fletcher Jr. University Professor; Director of the Hutchins Center for African and African American Research
Harvard University, Cambridge, Massachusetts

Andrew S. Curran, William Armstrong Professor of the Humanities
Wesleyan University, Middletown, Connecticut

The first translation and publication of sixteen submissions to the notorious eighteenth-century Bordeaux essay contest on the cause of “black” skin—an indispensable chronicle of the rise of scientifically based, anti-Black racism.

In 1739 Bordeaux’s Royal Academy of Sciences announced a contest for the best essay on the sources of “blackness.” What is the physical cause of blackness and African hair, and what is the cause of Black degeneration, the contest announcement asked. Sixteen essays, written in French and Latin, were ultimately dispatched from all over Europe. The authors ranged from naturalists to physicians, theologians to amateur savants. Documented on each page are European ideas about who is Black and why.

Looming behind these essays is the fact that some four million Africans had been kidnapped and shipped across the Atlantic by the time the contest was announced. The essays themselves represent a broad range of opinions. Some affirm that Africans had fallen from God’s grace; others that blackness had resulted from a brutal climate; still others emphasized the anatomical specificity of Africans. All the submissions nonetheless circulate around a common theme: the search for a scientific understanding of the new concept of race. More important, they provide an indispensable record of the Enlightenment-era thinking that normalized the sale and enslavement of Black human beings.

These never previously published documents survived the centuries tucked away in Bordeaux’s municipal library. Translated into English and accompanied by a detailed introduction and headnotes written by Henry Louis Gates, Jr., and Andrew Curran, each essay included in this volume lays bare the origins of anti-Black racism and colorism in the West.

Table of Contents

  • Preface: Who’s Black and Why?
  • Note on the Translations
  • I
    • Introduction: The 1741 Contest on the “Degeneration” of Black Skin and Hair
    • 1. Blackness through the Power of God
    • 2. Blackness through the Soul of the Father
    • 3. Blackness through the Maternal Imagination
    • 4. Blackness as a Moral Defect
    • 5. Blackness as a Result of the Torrid Zone
    • 6. Blackness as a Result of Divine Providence
    • 7. Blackness as a Result of Heat and Humidity
    • 8. Blackness as a Reversible Accident
    • 9. Blackness as a Result of Hot Air and Darkened Blood
    • 10. Blackness as a Result of a Darkened Humor
    • 11. Blackness as a Result of Blood Flow
    • 12. Blackness as an Extension of Optical Theory
    • 13. Blackness as a Result of an Original Sickness
    • 14. Blackness Degenerated
    • 15. Blackness Classified
    • 16. Blackness Dissected
  • II
    • Introduction: The 1772 Contest on “Preserving” Negroes
    • 1. A Slave Ship Surgeon on the Crossing
    • 2. A Parisian Humanitarian on the Slave Trade
    • 3. Louis Alphonse, Bordeaux Apothecary, on the Crossing
  • Select Chronology of the Representation of Africans and Race
  • Notes
  • Acknowledgments
  • Credits
  • Index
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