The Enigma Of Jefferson: Mind and Body In Conflict

The Enigma Of Jefferson: Mind and Body In Conflict

The New York Times
1998-11-07

Dinitia Smith

For contemporary historians, Thomas Jefferson has always been an enigma, and the new DNA evidence that he fathered at least one child by his young slave Sally Hemings simply deep ens the mystery of the man. On the one hand, Jefferson was the author of some of the most glorious sentences in the English language, his ringing affirmation of the equality of all men in the Declaration of Independence. On the other, he was a slaveholder who wrote some of the vilest sentiments of racism in his only book, “Notes on the State of Virginia,” published in 1785. Blacks, Jefferson wrote, have “a very strong and disagreeable odor,” they are incapable of uttering more than “a plain narration.” Jefferson also said that racial amalgamation “produces a degradation… to which no one can innocently consent.”

Most historians now believe that his relationship with Hemings probably endured for many years, if not from 1787, when Hemings, then 13 or 14, arrived in Paris as a “nurse” to Jefferson’s daughter.

Now that the new evidence is in, how can the inconsistencies in Jefferson’s character be explained?…

…But how could Jefferson have sustained a relationship with Hemings that may have lasted for 38 years if he thought that black people smelled, that they were stupid and childlike? “In general, in order to retain someone in slavery, you have to dehumanize them,”  said Edmund Morgan, author of “American Slavery, American Freedom: the Ordeal of Colonial Virginia.”  “It was a standard thing that went with slavery.” 

Jefferson was also surrounded by examples of sexual relationships between masters and slaves. He had witnessed the relationships of two men he deeply admired, his father-in-law, John Wayles, and his law professor, George Wythe, with enslaved women.

Another reason Jefferson may have been able to reconcile his relationship with Hemings with his opposition to miscegenation, Ms. Gordon-Reed points out in her book, was that Hemings was his wife’s half sister, the daughter of John Wayles and his slave consort. Jefferson had been devastated by his wife’s death, and he had promised her he would never remarry. Perhaps Hemings, who was known to be beautiful, bore some of his wife’s characteristics.

But perhaps most important, Hemings, under Jefferson’s notions of race mixing, may have been in some way “white”  in his eyes. Indeed, in the 1830 census of Monticello, Hemings was listed as white. Jefferson also believed that blacks became “white”  when they had a certain amount of white blood in them, a theory he illustrated once in a complex mathematical chart drawn up in a letter to a friend. “Let ‘h’ and ‘e’ cohabit,”  Jefferson wrote, and “the half of the blood of each will be q/2 + e/2 +a/8 + A/8…”  He concluded that the more white blood they had, the more “the improvement of the blacks in body and mind.” …

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