Such an encounter becomes a source of discomfort and momentarily a crisis of racial meaning.

One of the first things we notice about people when we meet them (along with their sex) is their race. We utilize race to provide clues about who a person is. This fact is made painfully clear when we encounter someone whom we cannot conveniently racially categorize—someone who is for example, racially ‘‘mixed’’ or of an ethnic/racial group we are not familiar with. Such an encounter becomes a source of discomfort and momentarily a crisis of racial meaning.

Michael Omi and Howard Winant, Racial formation in the United States from the 1960s to the 1990s, (New York and London: Routledge, 1994), 59.

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