Mixed Race Studies

Scholarly perspectives on the mixed race experience.

“The debate about the slave trade, and of slavery itself, formed a critical background to everything that happens in the book. In fact, I would contend that the rhetoric around abolitionism was one of the most important factors in how the Anglo-Atlantic World thought about race at the end of the eighteenth century. For mixed-race migrants, there were three specific discussions that were relevant to them. First, activists working to abolish the slave trade started arguing in 1788 that once enslaved people were treated better and encouraged to marry one another, then they would increase naturally as a population, making the slave trade obsolete. That argument produced an ancillary claim that reformers should prevent interracial sex in the colonies because it undercut the natural growth of enslaved populations. In other words, the interracial relationships that produced mixed-race offspring suddenly became political, not just moral, problems for reformers. Second, when the Haitian Revolution broke out in 1791, French and English observers blamed abolitionists for stirring up trouble. But they also pointed to an event in the colony of Saint Domingue (that becomes Haiti) a few months before the Revolution. Vincent Ogé, a mixed-race Dominguan educated in France, led a militia of color demanding equal rights. They were quickly put down, but whites across the Caribbean assumed that his metropolitan education had radicalized him, and helped to inspire the later enslaved uprising. Jamaicans of color living in Britain, who had the same kind of biography as Ogé, were now even more threatening. Third, once the slave trade was abolished in 1807, observers immediately grew concerned that whites would flee the West Indies in droves, as the islands would no longer be economically productive. Someone still had to oversee these colonies, though, and mixed-race migrants who had been educated in Britain came to be seen as the best replacements for that white population that would inevitably leave the Caribbean.” —Daniel Livesay

Christopher Jones, “Q&A with Daniel Livesay, author of Children of Uncertain Fortune: Mixed-Race Jamaicans in Britain and the Atlantic Family, 1733-1833,” The Junto: A Group Blog on Early American History, April 20, 2018. https://earlyamericanists.com/2018/04/20/qa-with-daniel-livesay-author-of-children-of-uncertain-fortune-mixed-race-jamaicans-in-britain-and-the-atlantic-family-1733-1833/.

The Race Myth, Racial Disparities in Health, and Why There Are So Few African American Evolutionists

The Race Myth, Racial Disparities in Health, and Why There Are So Few African American Evolutionists

Evolution: This View of Life
2012-02-24

David Sloan Wilson, Host and Distinguished Professor of Biology and Anthropology
State University of New York, Binghamton

Joseph L. Graves, Professor & Associate Dean for Research (author of The Race Myth: Why We Pretend Race Exists in America)
Joint School of Nanoscience and Nanoengineering
North Carolina A&T State University & University of North Carolina, Greensboro

In honor of Black History month, we are pleased to present an interview with Joseph L. Graves, a distinguished evolutionist and the first African American to earn a Ph.D. in evolutionary biology. Prof. Graves explains why race is a myth, despite the undeniable fact of local adaptation. He also discusses his own research on aging, how an evolution-savvy diet saved his life, and the surprising reason why African-Americans are even less well represented in evolutionary biology than they are in science.

Tags: David Sloan Wilson, Evolution: This View of Life, Joseph Graves, Joseph L. Graves

This entry was posted on Thursday, October 2nd, 2014 at 01:11Z and is filed under Anthropology, Health/Medicine/Genetics, Interviews, Media Archive, United States, Videos. You can follow any responses to this entry through the RSS 2.0 feed. Both comments and pings are currently closed.

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