A Mixed-Race, Mixed-Marriage

Scholarly perspectives on the mixed race experience.

The number of children born out of the widespread practice of sexual intimacy forced the colonial administration and the Belgian Parliament to debate what they termed the problème des métis, “the mulatto problem.” The issue was the treatment of the mulatto offspring of these unions: whether they should endure the same status as the rest of the Congolese population or whether they should be considered an intermediate group above the latter but beneath the Europeans. Attempts at resolving the dilemma produced a series of contradictory policies, resulting in considerable ambiguity. This ambiguity came to characterize the lives of the growing population of métis throughout the entire colonial period (Jeurissen 1999; Stoler 2002). Usually, the status of the metis depended upon the degree of recognition and acknowledgment of parenthood by their fathers. Those who were not recognized were often abandoned by their mothers because of the ostracism that they faced when returning to their native villages. The abandoned children usually ended up living in Catholic and Protestant missionary boarding schools, which were created for this purpose.

Jean Muteba Rahier, “Métis/Mulâtre, Mulato, Mulatto, Negro, Moreno, Mundele Kaki, Black,… The Wanderings and Meanderings of Identities” in Problematizing Blackness: Self Ethnographies by Black Immigrants to the United States, eds. Jean Muteba Rahier and Percey C. Hintzen, (London: Routledge, 2003): 86.

A Mixed-Race, Mixed-Marriage

A Mixed-Race, Mixed-Marriage

Cumbo Family Website: Exploring Cumbo Family Roots and Branches across Generations
2016-05-06

Andre Kearns
Washington, D.C.

My great-great grandparents Edward Biggs and Florence Cumbo were both listed as Colored on their 1890 marriage license.

So why am I classifying their union as a mixed marriage?

It is because Edward Biggs was born to an enslaved family and Florence Cumbo was born to a free family of color.

Both were born mixed race people but due to different circumstances. Based on a family photo, Edward Biggs appears white. Based on research he was likely a quarter black, a product of successive generations of offspring between white men and enslaved women. Edward Bigg’s father, based on his death certificate was a man named Kader Biggs, one of the larger slave owners in Bertie County, North Carolina. His mother Sarah Peele was a bi racial woman born into slavery around 1848 in Bertie…

Read the entire article here.

Tags: Andre Kearns, Bertie County, Cumbo Family Website, Edward Biggs, Florence Cumbo, Kader Biggs, North Carolina

This entry was posted on Tuesday, July 26th, 2016 at 15:40Z and is filed under Articles, History, Media Archive, Slavery, United States. You can follow any responses to this entry through the RSS 2.0 feed. Both comments and pings are currently closed.

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Mixed Race Studies

A Mixed-Race, Mixed-Marriage

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