A New Orleans Company Shines A Light On Opera’s Diverse History

Posted in Articles, Arts, Audio, History, Interviews, Louisiana, Media Archive, United States on 2022-02-08 00:07Z by Steven

A New Orleans Company Shines A Light On Opera’s Diverse History

Weekend Edition Sunday
National Public Radio
2017-05-28

Malika Gumpangkum and Lulu Garcia-Navarro

From left to right: Aria Mason (Rosalia), Ebonee Davis (Piquita) and Kenya Lawrence Jackson (La Flamenca) star in OperaCréole’s production of La Flamenca.
Cedric A. Ellsworth/Courtesy of OperaCréole

For many people, New Orleans is practically synonymous with jazz; it’s the birthplace of both the music and many of its leading lights, from Louis Armstrong to Christian Scott aTunde Adjuah. But now, one organization is working to draw attention to the city’s history of opera music.

OperaCréole, an opera company founded in New Orleans, is resurrecting music written by local composers of color and others who’ve been left out of the overwhelmingly white, male canon. The company’s latest production, La Flamenca, is by the Creole composer Lucien-Léon Guillaume Lambert, whose father was born in New Orleans.

OperaCréole founder and mezzo-soprano Givonna Joseph joined NPR’s Lulu Garcia-Navarro to discuss La Flamenca and her company’s work in general. Hear their full conversation at the audio link…

Listen the entire story here.

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For Affirmative Action, Brazil Sets Up Controversial Boards To Determine Race

Posted in Articles, Audio, Brazil, Caribbean/Latin America, Law, Media Archive, Politics/Public Policy on 2016-09-29 20:17Z by Steven

For Affirmative Action, Brazil Sets Up Controversial Boards To Determine Race

Parallels: Many Stories, One World
National Public Radio
2016-09-29

Lulu Garcia-Navarro, South America Correspondent

When the test scores came out, Lucas Siqueira, 27, was really excited. His high mark on the Foreign Service exam earned him a coveted position at Brazil’s highly competitive Ministry of Foreign Affairs.

“They hire 30 diplomats a year and thousands of people sign up,” he says in fluent English from his home in Brasilia, the capital.

It was, he says, a great day.

Siqueira considers himself to be mixed race, known in Brazil as pardo, or brown.

“I consider myself to be a very typical Brazilian and I’ve always been very proud of it. In my dad’s family, my grandfather is black, my grandmother has Indian and white roots. And on my mother’s side they are mostly white, mostly Portuguese,” he said.

How he defines himself matters because he was required to self-identify on his application. In 2014, the government introduced a quota system for federal jobs. The affirmative action regulations require that 20 percent of all government positions be filled by people of color — either black or mixed race.


Lucas Siqueira identified himself as mixed race on his application for a job at Brazil’s Ministry of Foreign Affairs. The government decided he wasn’t, and his case is still on hold. As part of the affirmative action program in Brazil, state governments have now set up boards to racially classify job applicants.
Courtesy of Lucas Siqueira

The problem came once the announcement of the appointments was made public…

Wide disparities

The legacy of the period can still be felt today. Even though the majority of the population is of African descent, only 5 percent of Afro-Brazilians were in higher education as recently as 10 years ago. Because of affirmative action, that number is now 15 percent. Vaz says these are hard won gains, but there is a long way to go.

“Only 5 percent of executives are black in Brazil, politicians, diplomats, all things, so the black people don’t access the space of power in my country. This is the real issue we have,” he says.

In the U.S., race is still largely determined by parentage because of the history of the “one drop rule,” where white institutions historically deemed a person black if they had even one drop of black blood.

In Brazil, he says, the criteria is different. Skin tone matters more than race, because so much of the population is mixed…

Read the entire story here. Download the story here.

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Hispanic Or Latino? A Guide For The U.S. Presidential Campaign

Posted in Anthropology, Articles, Census/Demographics, Latino Studies, Media Archive, Politics/Public Policy, United States on 2015-08-28 16:42Z by Steven

Hispanic Or Latino? A Guide For The U.S. Presidential Campaign

National Public Radio
2015-08-27

Lulu Garcia-Navarro, South America Correspondent

My parents are Cuban and Panamanian. I grew up in Miami. I travel broadly in Latin America but reside in Brazil, which speaks Portuguese, not Spanish.

So what am I?

This may seem an irrelevant question to many, but as the American presidential season kicks into high gear there’s been a lot of confusion about how to refer to people alternately called Hispanics or Latinos.

Donald Trump, who’s made immigration central to his campaign, has sometimes used the catchall phrase “the Mexicans.” And his verbal confrontation this week with Spanish-language broadcaster Jorge Ramos — a Mexican-American — lit up social media.

I feel the need to jump into the fray because it will save me from writing lengthy corrections to others on my Facebook feed. Now, I’ll just be able to post this link. There are a lot of misconceptions out there.

Latino And Hispanic Don’t Refer To Race Or Color: As in the U.S., there are many races in Latin America owing to the history of the region. The indigenous peoples of the region were conquered and colonized by white Europeans, who then forcibly imported millions of black Africans and enslaved them. In Brazil, you also have a huge Japanese community, and there are many Chinese descendants in Peru. One of Peru’s former presidents was of Japanese descent…

Read the entire article here.

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Dark-Skinned Or Black? How Afro-Brazilians Are Forging A Collective Identity

Posted in Anthropology, Articles, Audio, Brazil, Caribbean/Latin America, Census/Demographics, History, Media Archive, Social Science on 2015-08-13 02:19Z by Steven

Dark-Skinned Or Black? How Afro-Brazilians Are Forging A Collective Identity

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2015-08-12

Lulu Garcia-Navarro, South America Correspondent


Sisters Francine and Fernanda Gravina have German, Italian, African and indigenous ancestry. (Lourdes Garcia-Navarro/NPR)


If you want to get a sense of how complex racial identity is in Brazil, you should meet sisters Francine and Fernanda Gravina. Both have the same mother and father. Francine, 28, is blond with green eyes and white skin. She wouldn’t look out of place in Iceland. But Fernanda, 23, has milk chocolate skin with coffee colored eyes and hair. Francine describes herself as white, whereas Fernanda says she’s morena, or brown-skinned.

“We’d always get questions like, ‘How can you be so dark skinned and she’s so fair?'” Fernanda says. In fact, the sisters have German, Italian, African and indigenous ancestry. But in Brazil, Fernanda explains, people describe themselves by color, not race, since nearly everyone here is mixed.

All of that is to say, collecting demographic information in Brazil has been really tricky. The latest census, taken in 2010, found for the first time that Brazil has the most people of African descent outside Africa. No, this doesn’t mean that Afro-Brazilian population suddenly, dramatically increased. Rather, the new figures reflect changing attitudes about race and skin color in Brazil…

…”We should see the history of Brazil as a history of racial inequality,” Heringer says — and that’s a fairly new idea. For a long time, Brazilians have believed in what’s been called “the myth of racial democracy,” she explains. Part of that myth-building was a controversial survey that the government conducted the 1970’s. It asked people to describe their skin color, and the answers varied a lot. All together, respondents used at least 134 different terms

Read the article here. Listen to the story (00:05:38) here. Download the story here.

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