Scholarly perspectives on the mixed race experience.
I enjoy a lot of privileges. I’m middle class and I go to a good school. On top of that Asian Americans just seem to fare better in terms of bias and racism — at least these days.
I think it’s important to acknowledge that privilege exists. We don’t have to become defensive, and we don’t have to feel guilty for it, but we do have to know when it’s there.
“She was an extraordinarily gifted artist who by the sheer force of her talent and will catapulted herself to the most rarefied heights of the international opera world,” her family said in a statement…
‘It’s not just me receiving this award’ … John Agard. Photograph: Rex
Reading charity pays tribute to ‘incredible words’ of Afro-Guyanese author, who came to Britain in 1977 where he has become a staple of English lessons
The Afro-Guyanese writer John Agard has become the first poet to receive the BookTrust lifetime achievement award.
Agard, who was born in Georgetown, Guyana and moved to England in 1977, has been a fixture on the curriculum since 2002 for poems including Half-Caste (“Explain yuself / wha yu mean / when yu say half-caste / yu mean when picasso / mix red an green / is a half-caste canvas?”) and Checking Out Me History. Winning the Queen’s award for poetry in 2012, he is the author of more than 50 books for children and adults.
“John’s incredible words have caught the imagination of a whole generation of children,” said Diana Gerald, chief executive of the reading charity, which has given its lifetime achievement award in the past to some of the biggest names in children’s literature, from Shirley Hughes to Raymond Briggs and the late Judith Kerr…
‘Resistance heroine’: Josephine Baker entertains the troops at a London victory party in 1945. Photograph: Jack Esten/Getty Images
The performer will be the first Black woman to enter the mausoleum, in recognition of her wartime work
In November 1940, two passengers boarded a train in Toulouse headed for Madrid, then onward to Lisbon. One was a striking Black woman in expensive furs; the other purportedly her secretary, a blonde Frenchman with moustache and thick glasses.
Josephine Baker, toast of Paris, the world’s first Black female superstar, one of its most photographed women and Europe’s highest-paid entertainer, was travelling, openly and in her habitual style, as herself – but she was playing a brand new role.
Her supposed assistant was Jacques Abtey, a French intelligence officer developing an underground counter-intelligence network to gather strategic information and funnel it to Charles de Gaulle’s London HQ, where the pair hoped to travel after Portugal.
Ostensibly, they were on their way to scout venues for Baker’s planned tour of the Iberian peninsula. In reality, they carried secret details of German troops in western France, including photos of landing craft the Nazis were lining up to invade Britain.
The information was mostly written on the singer’s musical scores in invisible ink, to be revealed with lemon juice. The photographs she had hidden in her underwear. The whole package was handed to British agents at the Lisbon embassy – who informed Abtey and Baker they would be far more valuable assets in France than in London.
So back to occupied France Baker duly went. “She was immensely brave, and utterly committed,” Hanna Diamond, a Cardiff university professor, said of Baker, who on Tuesday will become the first Black woman to enter the Panthéon in Paris, the mausoleum for France’s “great men”….
Presented by: Nosheen Iqbal with Dan Hancox and Yvonne Foley
Produced by Joshua Kelly and Axel Kacoutié
Executive producers Phil Maynard and Archie Bland
Yvonne Foley, Photograph: Christopher Thomond/The Guardian
During the second world war, Chinese sailors served alongside their British allies in the merchant navy, heroically keeping supply lines open to the UK. But after the war hundreds of them who had settled in Liverpool suddenly disappeared. Now their children are piecing together the truth
Liverpool is home to the longest-established Chinese community in Europe having built sea links with Shanghai from the 19th century onwards. A thriving Chinatown is among the city’s present day inheritance of the era. But there is a darker side to the story of Liverpool’s Chinese community.
During the second world war, Chinese men served alongside their British comrades in merchant vessels that kept supply lines of food and other essentials flowing into the UK. It was incredibly dangerous work as the enormous cargo ships were ready targets for German U-boats and many of the seamen perished. After the war, many of the Chinese sailors settled in Liverpool with some starting families. But from 1946 onwards many started to go missing from the city.
On a day that Britain remembers the sacrifices of its war dead, writer Dan Hancox tells Nosheen Iqbal how he began investigating what had happened to the missing Chinese sailors and found a story of betrayal that is largely unknown in the UK. In the months following the war, the Home Office carried out thousands of secret deportations of Chinese seamen leaving their wives and children to believe they had been abandoned.
Yvonne Foley tells Nosheen she was 11 when she was told the truth about her Chinese heritage and has been trying ever since to find out what happened to her biological father she has never known.
Listen to the story (00:30:52) here. Download the story here.
Rebecca Hall makes her directing debut with this intimately disturbing movie, adapted by her from the 1929 novel by Nella Larsen. Irene (Tessa Thompson) and Clare (Ruth Negga) are two women of colour, former school friends who run into each other by chance in an upscale Manhattan hotel in prohibition-era America. They are both light-skinned, but Irene is stunned to realise that her vivacious and now peroxide blonde friend Clare is “passing” for white these days, and that her odious, wealthy white husband John (Alexander Skarsgård) has no idea. As for sober and respectable Irene, she lives with her black doctor husband Brian (André Holland) in Harlem with their two sons and a black maid that she treats a little high-handedly.
There is an almost supernatural shiver in Irene and Clare’s meeting: as if the two women are the ghosts of each other’s alternative life choices. Irene is herself passing for middle class, passing for successful: she has an entrée into modish artistic circles through her friendship with the celebrated white novelist Hugh Wentworth (Bill Camp) who is passing for straight. But there is something else. Clare is also passing for happily married. The dangerously transgressive Clare, for whom this chance meeting has triggered a desperate homesickness for her black identity, demands access to Irene’s life and simperingly makes Brian’s acquaintance…
Rebecca Hall: ‘In any family that has a legacy of passing, you inherit all of the shame and none of the pride.’ Photograph: Taylor Jewell/Invision/AP
The actor has just directed her first film, an adaptation of Nella Larsen’s 1929 novel Passing. She discusses the family story that inspired her, cultural appropriation and class in Hollywood
It would be easy to assume that Rebecca Hall has never had to fight for anything in her life. Now 39, she made her screen debut at the age of 10 in The Camomile Lawn, the 1992 TV series directed by her father, the British theatre grandee Sir Peter Hall. Her stage debut came a decade later, in his production of Mrs Warren’s Profession. There followed 15 hugely successful years as an actor, working with Steven Spielberg (The BFG), Christopher Nolan (The Prestige), Woody Allen (Vicky Cristina Barcelona) and many more. But for more than a decade she has been struggling to build a second career, as the director of a movie that some would say she has no right to make.
That movie is Passing, which Hall has adapted herself from the 1929 novel by the Harlem Renaissance writer Nella Larsen. It is an emotionally resonant study of racial identity, seen through the eyes of two Black women, Irene (played by Tessa Thompson) and Clare (Ruth Negga), both of whom, to varying extents, “pass” as white. Hall remembers first encountering the book in her early 20s and feeling a rush of inspiration: “I was sat there reading and I could just suddenly start seeing it: their two faces, seeing each other in that tea room, and I had that idea of looking from Irene’s perspective and panning through someone staring at you and then coming back. That was really there, and very potent, in black and white in my head.”
The phenomenon of “passing” is, in many ways, historically specific. It made sense only in a time and place when the oppression and segregation of American “negroes” (defined, according to the “one-drop rule”, as anyone with any African ancestry) coincided with the severing of community ties, making it both possible and desirable for people of European appearance to “cross the colour line” into white society. And yet, what Larsen’s book revealed – and Hall’s film further elucidates – is the universality of the passing experience. Nobody fits entirely comfortably into the identity categories assigned them by society; every human is more complex than any label can account for…
‘I lived to see my lost causes found’ … Pauli Murray. Photograph: Everett Collection Historical/Alamy
She explored her gender and sexuality in the 20s, defied segregation in the 40s and inspired Ruth Bader Ginsburg. Now, a film is bringing her trailblazing achievements to light
It seems inconceivable that someone like Pauli Murray could have slipped through the cracks of US history. A lawyer, activist, scholar, poet and priest, Murray led a trailblazing life that altered the course of history. She was at the forefront of the battles for racial and gender equality, but often so far out in front that her contributions went unrecognised.
In 1940, 15 years before Rosa Parks, Murray was jailed for refusing to move to the back of a bus in the Jim Crow south. In 1943, she campaigned successfully to desegregate her local diner, 17 years before the Greensboro lunch counter sit-ins of 1960. Her work paved the way for the landmark supreme court ruling Brown v Board of Education in 1954 – which de-segregated US schools – to the extent that Thurgood Marshall, a lawyer for the NAACP civil rights group, called Murray’s book States’ Laws on Race and Color “the bible for civil rights lawyers”.
Murray also co-founded the National Organization for Women (NOW), in 1966, alongside Betty Friedan. When Ruth Bader Ginsburg won the Reed v Reed case in 1971, which ruled that discrimination “on the basis of sex” was unconstitutional, her arguments were built on Murray’s work. Ginsburg named Murray as co-author of the brief. “We knew when we wrote that brief that we were standing on her shoulders,” Ginsburg later said.
Murray ought to be celebrated as an American hero, commemorated in stamps, statuary and street names, not to mention biopics, so why is her name relatively unknown?…
Bernardine Evaristo: ‘I liked the same music as my little white pals, ate the same food, had the same feelings – human ones.’ Photograph: Suki Dhanda/The Observer
My creativity can be traced back to my heritage, to the skin colour that defined how I was perceived. But, like my ancestors, I wouldn’t accept defeat
When I won the Booker prize in 2019 for my novel Girl, Woman, Other, I became an “overnight success”, after 40 years working professionally in the arts. My career hadn’t been without its achievements and recognition, but I wasn’t widely known. The novel received the kind of attention I had long desired for my work. In countless interviews, I found myself discussing my route to reaching this high point after so long. I reflected that my creativity could be traced back to my early years, cultural background and the influences that have shaped my life. Not least, my heritage and childhood
Through my father, a Nigerian immigrant who had sailed into the Motherland on the “Good Ship Empire” in 1949, I inherited a skin colour that defined how I was perceived in the country into which I was born, that is, as a foreigner, outsider, alien. I was born in 1959 in Eltham and raised in Woolwich, both in south London. Back then, it was still legal to discriminate against people based on the colour of their skin, and it would be many years before the Race Relations Acts (1965 and 1968) enshrined the full scope of anti-racist doctrine into British law.
My English mother met my father at a Commonwealth dance in central London in 1954. She was studying to be a teacher at a Catholic teacher-training college run by nuns in Kensington; he was training to be a welder. They married and had eight children in 10 years. Growing up, I was labelled “half-caste”, the term for biracial people at that time…
One of Britain’s most influential scholars has spent a lifetime trying to convince people to take race and racism seriously. Are we finally ready to listen?
In 2000, the race equality thinktank the Runnymede Trust published a report about the “future of multi-ethnic Britain”. Launched by the Labour home secretary Jack Straw, it proposed ways to counter racial discrimination and rethink British identity. The report was nuanced and scholarly, the result of two years’ deliberation. It was honest about Britain’s racial inequalities and the legacy of empire, but also offered hope. It made the case for formally declaring the UK a multicultural society.
The newspapers tore it to pieces. The Daily Telegraph ran a front-page article: “Straw wants to rewrite our history: ‘British’ is a racist word, says report.” The Sun and the Daily Mail joined in. The line was clear – a clique of leftwing academics, in cahoots with the government, wanted to make ordinary people feel ashamed of their country. In the Telegraph, Boris Johnson, then editor of the Spectator magazine, wrote that the report represented “a war over culture, which our side could lose”. Spooked by the intensity of the reaction, Straw distanced himself from any further debate about Britishness, recommending in his speech at the report’s launch that the left swallow some patriotic tonic.
The Parekh report, as it was known – its chair was the political theorist Lord Bhikhu Parekh – was not a radical document. It was studiously considerate. Contrary to the Telegraph front page, it didn’t claim “British” was a racist word. It said that “Britishness, as much as Englishness, has … largely unspoken, racial connotations”. This was the sentence that launched a thousand tirades, but where did this idea come from? Follow the footnote in the offending paragraph and you arrive at the work of an academic called Paul Gilroy…
But in the past year, off the track [Lewis] Hamilton has started to find a voice about his racial identity. He has been taking a knee; raising a clenched fist. Long dormant concerns about racism and discrimination have been rudely awakened following the Black Lives Matter uprisings. In the process, Hamilton has transformed the way he sees himself: from a compliant go-with-the-flow character to a change agent who is determined to make waves. He has shaped the way others see him too, going from an inoffensive, if gaffe-prone, socialite focused only on his sport, to a politically aware role model conscious of his wider cultural significance. Now, he is about to take on the sport that brought him fortune and fame, with a commission demanding racial diversity and meaningful outreach to underrepresented groups – as well as more racial equality in general.
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